Archive for the ‘Mercy’ Category

rebellious

As a duty through covenant with GOD, Israel executed corporal punishment against juvenile delinquents and incorrigible sons (see photo reference below).

 

Today, reply is on accepting correction and punishment from ones parents. The topics considered include forgiveness, mercy, repentance, the needs of community, and how becoming sealed by divinity cuts off all possibilities both for further corruption and for further positive change within an offender’s spirit. In addition to providing justice, the operations of judgment from GOD are to crystallize and make known the unseen effects and spirit outcomes of finite, visible actions and deeds. The work of forgiveness to build up, encourage, heal and continue healthy relationship also is to call forth spiritual change; the operations of conscience; remorse; resolve to recover, renew and restore; and sorrowing for sin that appears as repentance. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who using the ID “goodgirlbecky” (Level 1 with 3 points, a member since April 06, 2017) posted the following:

 

If god always shows mercy when we repent and forgives, how come I have said sorry to my parents and still MUST suffer punishment ?

I got caught shoplifting alcohol from a local shopkeeper as I am only 15 and the shopkeeper knows my mum he called my mum instead of the police, she told the shopkeeper I would be severely punished.

I told my mum I was REALLY sorry , and she made me apologise to the shopkeeper, both my parents said I was forgiven but I MUST be punished with lockdown , so I learn my lesson, tomorrow after school I will be escorted to my bedroom and LOCKED IN for the weekend, I wont be allowed tv or any entertainment,

I will only be let out for the bathroom, lights out and bed 9pm ( PRISON )

I will have to write a 4 page essay on why its wrong to steal,

a 4 page essay on unacaptable behaviour and punishments,

I WILL HAVE TO SUFFER 4 WEEKENDS OF THIS POXY LOCKDOWN PUNISHMENT WHAT HAPPEND TO FORGIVESS

 

THE GOLDEN ARROW: If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes. And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God. But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD. (Leviticus 26: 40-45, King James Version, KJV)

 

THE DOUBLE DAGGER: Divine Forgiveness and Justice (01/01/2019); Sacred Ministry or Parenting? (05/10/2018); Sin No “One-time” (01/03/2018); Event Having A Seared Conscience (10/29/2018); Accepting the Divine Will? (12/06/2016); Church Attendance and Inheritance (09/11/2016); Punishment To Show Love? (11/29/2015); Of War and Judgment (10/08/2013); Heart, Brain or Spirit? (10/09/2013)

 

goodgirlbecky”, following a passage from the covenant law granted to Israel that would establish them as a people of GOD and an example to all the other nations on the earth, here are some points to consider that should be helpful among teens and sinners who have chosen to exist as developing Christian believers:

Deuteronomy 21: 18-21, King James Version (KJV): 18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: 19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; 20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. 21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

1. In the same way parents are held accountable in the law, and must make the otherwise invisible affection, authority, and presence of divinity knowable and known to their own children, they are to help their young ones realize the divine condemnation and unseen damage, loss, and ruin that results from disobedience, lawlessness, and rebellion. Simple actions and behavior, even when intended selfishly and only for ourselves, often have consequences that last indefinitely, are far-reaching, and are widespread.

2. The natural process of human development goes forward through such elements as aging, discovery, gradual growth, demonstrations of proper conduct, instruction, and risk-taking along with trial-and-error. However, the permanent changes that must occur to result in acceptable attitudes and behavior also have to appear within the makeup of ones spirit and self-will (we also say, willpower).

3. Among mature believers, judgment is an aspect of divine blessing because correction, impartiality, mercy, restraint, and righteousness are displayed. Peace is always the outcome of divine judgment, for conflict is resolved, disputes are settled, and respect is restored by applying the sanctions and standards proclaimed within sacred law. By contrast, the outcomes of warfare are not lasting, and usually include anger, bitterness, resentment, and the desire for vengeance that sparks a renewal of hostilities and war.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Simply talking, explaining things, and using verbal encouragements are not sufficient to bring about change and repentance. Also, it has been shown that punishment is only effective where a person is still growing, and not after they have grown and are sealed (i.e., divinity will no longer add to or reduce their sacred content). To accept judgment and punishment is to acknowledge the righteousness in the law and in the Lawgiver. Properly understood, punishment goes beyond retribution (eye for an eye), beyond the death sentence, and beyond forcing someone to themselves endure the pain or suffering they have imposed on others. Punishment can introduce order and structure to be internalized that are separate and from outside of the offender. Their character and nature must still include the inseparable elements of life essence from divinity (i.e., breath; spirit; word). Included as a fresh endowment of spirit from the makeup of GOD are faith holiness, longsuffering, lovingkindness, meekness, personhood, wisdom and wrath against sin.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Downloaded March 19, 2019, 12:35 PM see http://www.biblestudy1.com/images/rebellious.jpg

 

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the good samaritan

A reminder of the Priest, the Levite, their Neighbor and the Good Samaritan

 

Today, reply is on grace, love, and divine mercy that operate with righteousness as a restraint to divine wrath against sin during final judgment. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Why didn’t God smite Cain for killing Abel?

 

THE GOLDEN ARROW: Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. (2nd Corinthians 1: 2-4, King James Version, KJV)

 

THE DOUBLE DAGGER: Satisfying Creation and Law (01/22/2019); Judgment Perfects Divine Revelation (12/18/2018); The Priesthood of Adam (11/02/2018); GOD’s Will Be Done (04/27/2018); Being A Good Samaritan (02/18/2018); In Spirit and Truth? (10/02/2017); Punishment To Show Love? (11/29/2015); Cain and Genealogy? (11/27/2015)

 

Anonymous”, in the same way, GOD did not smite the parents of Abel and Cain, divinity did not smite their offspring. Throughout the holy writings, the Creator who Christian believers worship has revealed and shown himself also to be a GOD who determines quality, substance, and value for all that exists (we say, renders judgment deciding the duration and eternal life imparted to created beings and living creatures). In addition to forgiveness, impartiality and righteousness that ensure balance against the condemnation and harshness that may appear through correction and punishment, mercy is to be understood as one of the most important aspects of divine substance that will appear and soften judgment. The divine sentence against transgression (we say, sin) was pronounced to be death long before disobedience appeared. Sin opposes the continued existence of divine law, and promotes destruction along with the conditions of chaos, confusion, destruction and uninterrupted streaming that were in place before the establishment of heaven and earth (we say, preexistence). Both Adam and the devil using the form of a serpent (yet, like the holy angels, continuing as neither mortal nor immortal) became subject to the sanctions within the divine law. Despite mankind’s fall, the Creation as an expression of divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit), eternal purpose, and the sovereign will of GOD has not altered nor changed. Divinity employs atonement, correction, generational curses, mercy, rebirth, and a host of other devices to ensure that sin does not make death permanent for those who genuinely repent, and who receive fresh endowments of spirit substance from the exalted character and makeup of GOD. Consider again the following that uses language from the Bible:

1. Genesis 3: 13-19, King James Version (KJV): 13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

2. Genesis 4: 9-15, KJV: 9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?  10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. 11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; 12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. 13 And Cain said unto the LORD, My punishment is greater than I can bear. 14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. 15 And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

3. Hosea 6: 1-7, KJV: 1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. 3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. 4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. 5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth. 6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. 7 But they like men have transgressed the covenant: there have they dealt treacherously against me.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Ezekiel 18: 19-23, KJV: 19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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simons house 1 luke 7 48

 

Today, reply is on the practice, principles and substance of forgiveness. In modern society, many rely on exposing and sharing hidden emotions and feelings as one of the highest forms of honesty in relationship, and the most sincere act they may perform to show the depth of their love. These continue the error that expressions from our organs and tissues (we say, the brain; the flesh; the mind) are more vital to human survival and living together as families and groups than the acknowledgment and application of imparted spirit content from the makeup of divinity. The flesh ages and decays continually; is temporal; is ever-changing through growth, injuries, and variations in weight; is centered on its own process (e.g., appetite; elimination; reproduction; sensation); and the flesh contributes to imbalance, irrational behavior, and spiritual confusion in the same way as dependency on the workings of finite human willpower. One of the fighters in the “Yahoo! Answers” Religion and Spirituality public forum using the ID “Anonymous” (no profile is shared) posted the following:

 

In practical terms, what does it mean to forgive those who trespass against us?

Is it enough that I am not acutely angry at anyone, that I’d welcome reconciliation? Or am I required to root out any and all resentment I hold and apply forgiveness to each thing I can remember? Honestly, I can forgive people more easily than I can forgive the things they’ve done.

 

THE GOLDEN ARROW: Bless them that curse you, and pray for them which despitefully use you. And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise. For if ye love them which love you, what thank have ye? for sinners also love those that love them. And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: (Luke 6: 28-38, King James Version, KJV)

 

THE DOUBLE DAGGER: Divine Forgiveness and Justice (01/01/2019); Applying The Divine Standards (10/02/2018); Divine Forgiveness Not Enough? (09/22/2017); Balance, Forgiveness and Justice (08/08/2017); The Practice of Love (07/27/2017); Salvation Goes Beyond Forgiveness (06/30/2017); Forgiveness, Grace and Merit (06/22/2017)

 

Anonymous”, because forgiveness is a spirit substance that exists within the full makeup of divinity, forgiveness is inseparable from other aspects of divine fullness such as forbearance, holiness, lovingkindness, oneness without sameness, personhood, righteousness, wisdom, and wrath against sin. Christian believers are to acknowledge that the active presence and power of forgiveness are most properly discerned where there is the clear sorrowing for sins, and the open expression of gratitude and love. The practical behavior and conduct to bestow forgiveness always will be spiritual in its character and nature; and forgiveness will be received only through operations of faith. Therefore, among Christians, the following that uses language from the Bible are relied on for correction and guidance:

1. Luke 7: 40-50, King James Version (KJV): 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48 And he said unto her, Thy sins are forgiven. 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50 And he said to the woman, Thy faith hath saved thee; go in peace.

2. Mark 11: 22-26, KJV: 22 And Jesus answering saith unto them, Have faith in God. 23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Colossians 3: 12-17, KJV:  12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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12 foundations

A depiction of New Jerusalem showing her 12 foundations

 

Today, the first day of the New Year 2019, reply is on divine forgiveness and the workings of sacred law. Divine justice is to be understood as the fulfillment and product of all sacred proclamation, promise and prophecy, the full manifesting and revealing of the consecrated Word. The attitudes, behavior and conduct of men are not justified by their obedience and performance of the law given by GOD; and final judgment is not to vindicate the works of mankind so much as to show that divinity and sacred law are justified and vindicated. A fighter in the “Yahoo! Answers” Religion and Spirituality public forum using the ID “Dark Places” (Level 4 with 2,894 points, a member since September 30, 2013) posted the following:

 

Is forgiveness true justice?

 

THE GOLDEN ARROW: For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. (1st Corinthians 3: 11-15, King James Version, KJV)

 

THE DOUBLE DAGGER: Judgment Perfects Divine Revelation (12/18/2018); The Vengeance of GOD? (10/01/2017); Divine Forgiveness Not Enough? (09/22/2017); Balance, Forgiveness and Justice (08/08/2017); Salvation Goes Beyond Forgiveness (06/30/2017); Making and Keeping Justice? (05/25/2017); Law, Vengeance, and Punishment? (09/30/2016)

 

Dark Places”, be encouraged! Here are some points that may be new for you in this New Year. Divine judgment must appear for the full revelation of divinity that draws created beings and living creatures to GOD. More completely and directly than in Creation and Salvation, the righteousness of GOD appears through Judgment. Even so, human justice often presents a narrow focus of establishing equality (we also say, fairness; parity) between victims and their attackers: The goals may be to demand payment and recompense, to execute retaliation, or to punish and force the attacker to suffer at least to the same extent as the victim has done (i.e., eye for eye, tooth for tooth). Among Christian believers, authentic justice appears only through the systematic operations and hallowed substance of law from GOD that make visible the divine prerogative, sacred personhood, eternal purpose, and sovereign will of GOD.

Forgiveness is in accord with judgment to affirm and support continuing communication, exchange, and interaction (we say, relationship) of the Creator and the created both in heaven and on the earth. In its form as an ongoing divine process, judgment does not always appear as a formal tribunal, yet, always serves to resolve conflicts and settle disputes through the application of divine law. Final judgment appears as an examination of credentials for those to have place as joint-heirs with Jesus Christ, and for the lawful distribution of inheritance and reward (e.g., allotments within the New Jerusalem; the sharing of land on the earth made new; the provision of immortality).

Authentic justice must go beyond hunting down criminals and law enforcement against wrongdoers. Rightly understood, breeches of divine law have impact throughout the universe that can not be recognized and seen always among men. Thus, divine judgment that also embraces things that remain unseen is always a blessing. Through judgment that includes forgiveness, mercy, and reconciliation there are to be gratitude, joy, healing and renewal of healthy relationships. Peace and a return to stability are only through judgment, never from war that begets more war. Justice will also reaffirm (we say, repair; restore; revive) divine order and the codes and standards that have been broken, denied, transgressed, and violated.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, as the origin of all who exist and have life, divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit) also locates created beings and living creatures within frameworks of time and space, and determines their fruitage, possibilities, and suitability for everlasting duration. Unlike human compassion that appears on the basis of empathy, like-mindedness and feeling, mercy appears for balance and completeness in judgment along with attention to detail, disclosure to maintain and manage the scope of inquiry, forbearance, impartiality, longsuffering, respect, and restraint.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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The Great White Throne Judgment

A depiction of the Great White Throne Judgment

 

Today, reply describes the final judgment that completes the revelation of the mystery of GOD. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Why can’t I become a Christian after I die?

Then there would be no doubt about what religion was right ,and it would be stupid, at that point, to not join the winning team.

 

THE GOLDEN ARROW: And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1st Timothy 3: 16, King James Version, KJV)

 

THE DOUBLE DAGGER: Why Punishment After Death? (11/23/2018); Judgment Will Occur Forever (10/10/2018); Deposits Of Sacred Substance (06/27/2018); Why Spirit Displays Personhood (06/06/2018); On Diversity and Equality (05/22/2018); Divine Wrath Against Sin? (10/17/2017); Driving Away the Enemy? (09/15/2017)

 

Anonymous”, the multiple divine events and operations whereby divine fullness (we say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) become fully knowable, known, accessible, and approachable by created beings and living creatures are called “revelation”. Through revelation, immortal, incorruptible, invisible divinity communicates and interacts as active presence who provides focus and form to the awareness and self-will within the living. The convocations and tribunals of judgment are sacred events performed by GOD on behalf of finite beings in accordance with the divine prerogative, eternal purpose, and sovereign will of divinity that includes (1) establishing permanent order throughout the universe; (2) fulfilling sacred promise and prophecy; (3) fully displaying the character, makeup and substance of divinity (e.g., authority, completeness, faith, glory, holiness, knowledge, lovingkindness, oneness without sameness, wisdom, wrath against sin); (4) transforming mankind to exist as immortal and incorruptible; and (4) completing the elimination of sin through the device of the second death.

Without revelation from GOD, man who is mortal, and angels (who are neither mortal nor immortal) can not be true vessels reflecting the unseen aspects of GOD that are the mystery of divinity. The Creator has used existence, Incarnation, inheritance, life, personhood, the imparting of spirit substance, and a host of other tools to encourage men and angels when they seek to fully apprehend what otherwise is secret and unattainable. Through abundance and diversity Creation proclaims the excellence of GOD, and his excellence by Redemption and Salvation appear by forgiveness. Final judgment permits a more complete appearance of GOD through its elements of impartiality, longsuffering, mercy, restraint, righteousness, and thoroughness.

There is far more that should be said, correctly examined, and spiritually apprehended. For example: Finite creatures must accomplish exchange and continuous relationship with GOD on the basis of their spirit substance while they live. Finite tools of emotion, intellect, logic, carnal reason, and science are not enough. Yet, there can be no question that multiple opportunities and possibilities for discovery, gradual growth, learning, and practice were bestowed upon all. The correctness, fairness, and faithfulness of divinity are further shown by the use of resurrection to restore the dead to life so they may “speak for themselves” appearing before GOD in tribunal. The sacred substance, quality, and value of everyone who has lived is to be displayed before all assembled and acknowledged using the Books of Life. There will be no accuser or prosecutor who charges a person with sin; however, the record of their own deeds and works will condemn, or witness approving their level of godly content as fitting them for eternity. Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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All Authority

 

Today, Scriptures are shared that provide counsels from divinity for leaders and rulers among the covenant people of GOD. While followers, citizens, and those under leadership often are most influenced and swayed by the character, charisma, and passion of those in authority, the correct administration and supervision of those in covenant relationship with GOD is to go forward through the indwelling Spirit from divinity endowed through baptism and rebirth (we say, the Comforter; the Holy Ghost; the Holy Spirit; the Spirit of Prophecy; the Spirit of Truth). Sinners must be built up and edified in becoming Christ-like to display the image of GOD. Along with commitment and discernment, inseparable aspects of spirit substance from the makeup of GOD should appear at every level of organized activity and shared living. Included are faith, holiness, humility, longsuffering, lovingkindness, personhood, righteousness, and wrath against sin. Thus, the holy writings record divine law and sacred wisdom commanded for those charged to serve over families, households, schools, law enforcement, health care, and other institutions as well as for cities, empires, kingdoms, and nations. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shown) posted the following:

 

What biblical passages describe the behavior of those who are in position of authority who tend to be taciturn and won’t show you anything?

 

THE GOLDEN ARROW: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. (Romans 13: 1-4, King James Version, KJV)

 

THE DOUBLE DAGGER: Completeness, Integrity And Wholeness? (06/21/2018); Sacred Ministry or Parenting? (05/10/2018); A Descendent of David? (03/18/2018); Rulers Who Are Prophets? (01/25/2017); Called To Be Servants? (11/25/2015); Jesus As America’s President? (05/20/2015); Ruling With Christ? (02/12/2015); The Ruler Of the Earth? (05/01/2014); Parables About the Kingdom? (05/02/2014)

 

Anonymous”, those who are called to lead and rule are to be anointed with spirit substance from the makeup of GOD that supplies them with necessary features and tools that include balance, completeness, gravity, impartiality, perspective, restraint, sobriety, wisdom, vision, and zeal. In addition to being held accountable for the completion of specific duties and tasks, leaders and rulers will direct and manage multiple projects and programs, and must serve as judges who resolve conflicts and settle disputes in accordance with policy, standard practices, and law. Consider again the following counsels using language from the Bible provided to guide leaders among the people of GOD:

1. Ecclesiastes 5: 2, King James Version (KJV): 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

2. Ecclesiastes 5: 8, KJV: 8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

3. Proverbs 10: 19, KJV: 19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

4. Proverbs 16: 32, KJV: 32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

5. Ecclesiastes 8: 11, KJV: 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

6. Proverbs 25: 28, KJV: 25 He that hath no rule over his own spirit is like a city that is broken down, and without walls.

7. 1st Timothy 3: 2-7, KJV: 2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 4 One that ruleth well his own house, having his children in subjection with all gravity; 5 (For if a man know not how to rule his own house, how shall he take care of the church of God?) 6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 8. Hosea 6: 6, KJV: 6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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hezekiahs-illness

 

Today, reply is on the character and content of prayer requesting life when one is approaching the time of their own death. To pray for the health of ones own body, mind, and spirit becomes selfish by having its origin in exaggerated desires for pleasure, idolatry, excessive pride, and lawlessness. Many of us have had to pray to GOD for strength to endure congenital sickness in our offspring, the incurable illness of a parent or spouse, and a diagnosis foretelling our own death. It is not an offense to GOD that men affirm the divine purpose and putting forth of life; however, throughout our being in relationship with GOD by the death of his son Jesus Christ, there must be correct recognition that obedience to sacred law is not sufficient either to justify or provide all our needs from GOD; that there must be willing submission to the sentence of divine law that rebukes and warns against sin; and there must be the firm, unshakable acknowledgment of resurrection, final judgment, and the second death. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “MeMe MeMe tikle” (Level 7 with 50,810 points, a member since July 31, 2012) posted the following:

 

Is it wrong to pray for God to extend someone’s life like Hezekiah did?

Update: God knows what is best for us and we must accept His will concerning the length of our lives?

 

THE GOLDEN ARROW: Is any among you afflicted? let him pray. Is any merry? let him sing psalms. Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. (James 5: 13-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Believers Must Receive Gifts (09/30/2018); Christian Beliefs Are Forward-looking (09/23/2018); Doctrine, Dropsy, and Sin (09/07/2018); Sacred Operations By GOD (04/12/2018); Conditions Set By Covenant? (09/13/2017); Holy Writings and Spirit? (12/16/2016); The Forms of Prophecy? (04/26/2016); About The End Of The World (08/30/2015)

 

MeMe MeMe tikle” among mature Christian believers, prayer may communicate and give expression to the divine spirit within a collective body (e.g., a congregation; a family; a nation), or provide intimate expression from a single individual. Only divinity may lawfully assess or assign (judge) the content, meaning, and value of praise and prayer, for those appeals, expressions, and petitions must be directed exclusively to GOD. Hezekiah did not fast, pray for, and receive the blessing poured forth at Pentecost. Hezekiah acted in response to a fresh prophetic exhortation, Get your house in order; yet, the sentence that mankind should be mortal already had been spoken and was in effect against the living on earth since the time of Adam. Acknowledging the prayer of Solomon in the dedication of the first Temple, Hezekiah turned to pray toward Jerusalem and the Temple wall. Hezekiah did not appear before GOD “empty-handed” having no offering of (1) acknowledgment of the Spirit of Prophecy (we also say, the Comforter; the Holy Ghost; the Holy Spirit; the Spirit of Truth); (2) acknowledgment that Isaiah was a true prophet and spokesperson sent from GOD; (3) fervor (some would say, passion; tears; heartfelt truth); and (4) works of obedience to sacred law. Even so, Hezekiah acted in ignorance not understanding the distinction that healing is not the same as a sacred event (we say, miracle); and the dying king required a sign that would authenticate the integrity of the prophet’s words. Hezekiah’s prayer was heard and answered, however, the divine response should be seen as more than duration, longsuffering, more time, and one man’s survival. Hezekiah could obtain compassion from those of the kingdom, favor, and respect as GOD’s anointed without entering into final judgment; however, it is in sacred judgment that mercy toward those who are guilty and lacking appears most clearly as divine prerogative, eternal purpose, righteousness, and the sovereign will of GOD. Consider again the following that uses language from the Bible:

1. 2nd Kings 20: 1-3, King James Version (KJV): 1 In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live. 2 Then he turned his face to the wall, and prayed unto the LORD, saying, 3 I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

2. 2nd Kings 20: 8-11, KJV: 8 And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day? 9 And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees? 10 And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees. 11 And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.

3. Romans 8: 22-27, KJV: 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it. 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 8: 3-9, KJV: 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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