Archive for the ‘The Lord’s Supper’ Category

One Spirit One Body

 

Today, reply is on describing the church of Jesus Christ as a single body having one Spirit, yet, displaying diversity and plurality. After being cast forth from the Garden of Eden, mankind has existed as a nomad and a wanderer on the earth, seeking his own and the habitation of GOD. While looking for a holy city, and a kingdom whose builder and maker is GOD, men have acknowledged divinity by building both a tabernacle and a temple on the earth, made after the pattern of things in heaven. Through the Incarnation and ministry of Jesus Christ, human flesh was used as a vessel to embody divine law, sacred purpose, and eternal life; and now mankind is in a process of transformation wherein flesh becomes a holy temple through operations of GOD. Men are to exist as did the Son of the Highest being a living sacrifice, and a habitation of GOD. It is written: 1st Corinthians 10: 15-17, King James Version (KJV): 15 I speak as to wise men; judge ye what I say. 16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we being many are one bread, and one body: for we are all partakers of that one bread. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Anonymous” (no profile information shared) posted the following:

 

When Bill is filled with God the Holy Spirit and then Ed is filled with God the Holy Spirit at the same time, how many God the Holy spirits?

exist?

 

THE GOLDEN ARROW: As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17: 18-23, KJV)

 

THE DOUBLE DAGGER: Understanding Oneness Without Sameness (08/27/2019); To Be Jesus’ Sheep (06/10/2019); Christ Is The Head (07/12/2018); Duties of a Christian? (03/13/2018); Flesh As Divine Vessels? (01/14/2018); A Matter of Conscience (04/07/2017); Frequency of The Lord’s Supper? (10/30/2016)

 

Anonymous”, divine fullness (Christians also say, the sum of all spirit essence; divinity; the Godhead) puts forth and uses finite and material things that are tangible and visible, yet, the Father, the Son, and the Holy Spirit now exist in heaven as immortal, incorruptible, and invisible. Because GOD is spirit that does not exist using one fixed and permanent form, men ought not describe divinity using such measures s amount, how many, how much, and quantity. Spirit does not display measurable dimensions (e.g., density, height, length, thickness/thinness, weight). The church that has been created by divinity appearing on the earth using human form as Jesus Christ should be acknowledged as a collection and gathering of created beings and living creatures who are joined through their content of life essence that has been imparted from the makeup of GOD. Inseparable aspects of divinity should appear in those who repent of their sins to become children of GOD and vessels of sacred spirit. Included are faith, forbearance, holiness, hope, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin. The church is to exist and function as a single body having many members who display the image of GOD and Christ-likeness through their lifestyles and daily routines. Developing believers within the church must carry out and perform various sacred and secular works while enduring “growing pains,” meeting life challenges, and rendering unselfish service to GOD. All are to become mature/ripe for harvest by the Lord at his appearing (we also say, the Advent; the Rapture; the Second Coming). The church being those who are prepared will become complete and perfected only within the divine presence. Through operations of GOD all believers now are in the ongoing process of transformation to exist as immortal life companions with divinity. Believers are being built up and edified through atonement, commitment, discovery, gradual growth, sacred practice, and suffering. Consider again the following that uses language from the Bible, and a presentation from the music ministry of John Michael Talbot:

(1.) 1st Corinthians 12: 3-11, King James Version (KJV): 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all. 7 But the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. 12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 14 For the body is not one member, but many.

(2.) Ephesians 4: 4-7, KJV: 4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 One Lord, one faith, one baptism, 6 One God and Father of all, who is above all, and through all, and in you all. 7 But unto every one of us is given grace according to the measure of the gift of Christ.

(3.) Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more that should be said, correctly examined, and spiritually apprehended (for example, 4. https://www.youtube.com/watch?v=FG9T8UmN6VY.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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2017-Jan-24-Do-not-be-afraid-Daniel-for-your-words-were-heard....-Dan-10-12

 

Today, reply is on the sacred practices of prayer and fasting. Fasting, offerings, pledges, prayers, and sacrifices were relied on by the early patriarchs and seers when requesting or seeking spiritual deliverance, sacred events (we say, miracles), and visions from divinity. Also, anointing, changing ones garments, fasting, isolation, meditation, and prayer were used by believers to show themselves sanctified and set apart for divine service. The priesthood begun with Adam as the performance of divine ceremony and memorial on the earth would become continued as an inheritance to mankind appearing through obedience to divine law, ministry, prophecy (i.e., comfort, edification, exhortation), and unselfish service. For Christian believers, the process and substance of ones lifestyle and regular practice are to be spirit in their character, makeup, origin, and outcome, rather than merely a peculiar expression of appetite, self-discipline, willpower, or other workings of the flesh. While all Christians are welcome to drink the blood and eat the body of Jesus using the emblems of bread and wine, the Lord’s Supper (we also say, Communion) pertains to abstaining from or partaking of manna and food from heaven, and centers on becoming Christlike by receiving a fresh endowment of life essence from the makeup of GOD. Our words are heard through the Son of GOD. Christians are to acknowledge the life of Jesus Christ—that includes his fasting for 40 days and 40 nights along with his cries, prayers and works performed before and from the cross—to now be their own achievement that continually pleads for atonement and reconciliation with the Father, the Son, and the Holy Spirit. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Breakthrough” (Level 6 with 15,509 points, a member since June 29, 2013) posted the following:

 

Jesus talks about fasting and prayer – but how is fasting different from prayer if fasting involves more than just not eating food?

 

THE GOLDEN ARROW: Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world. Then said they unto him, Lord, evermore give us this bread. And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. (John 6: 27-35, King James Version, KJV)

 

THE DOUBLE DAGGER: Will You Lose Family? (01/20/2019); Sanctify Yourselves for Tomorrow (05/07/2017); GOD’s Peculiar People (12/11/2016); His Children Are Sanctified (10/12/2016); GOD’s Way Not Equal? (07/17/2016); Getting It Right About Angels (05/10/2015); Anointed? (04/28/2014); No More “Mr. Nice Guy”? (04/29/2014); About Sabbath (10/16/2013); We Shall Behold Him (10/17/2013)

 

Breakthrough”, at one time it was understood that prayer and fasting together were required to receive a vision from GOD. In Christian belief mankind must acknowledge dependence upon spirit process and substance, rather than things carnal, material, and social. Prayer and fasting appear to be paired throughout the Scriptures as two major aspects of private devotion and supplication. While the two sacred practices demonstrate commitment, determination, and perseverance, the two also display humility, meekness, memorial, and acceptance of divine chastening. Once GOD has made an answer, divinity does not “change his mind,” or repent. The final decisions in judgment, the proclamations, and the promises of GOD are immutable and unchanging. Divinity can not be influenced or manipulated by the gifts, offerings, and sacrifices of those on the earth; and the two sacred practices are more correctly understood as aspects of active ministry, priesthood, and spiritual deliverance. Through unselfish service that appear as prayer and fasting Christian believers may accomplish confession, intercession, restraint of appetite, and thanksgiving on behalf of the entire church body. Consider the following that uses language from the Bible:

1. Deuteronomy 8: 1-5, King James Version (KJV): 1 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers. 2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. 3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. 4 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. 5 Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee. 6 Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him.

2. Daniel 9: 1-5, KJV: 1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; 2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. 3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: 4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; 5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

3. Matthew 4: 1-4, KJV: 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

4. Romans 8: 26-27, KJV: 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Isaiah 58: 5-7, KJV: 5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? 6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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AN AFTERTHOUGHT: The Prophet Jonah was dispatched to a city of the Gentiles, Nineveh of Assyria, to require fasting and prayer be made by the entire kingdom. There, completing the sacred practices were announced as a condition for deliverance from mandatory judgment events that would mean their extinction. Even the animals were to acknowledge the sovereign will of GOD, appease divine wrath against sin, and demonstrate obedience, repentance, and respect. It is written: Jonah 3: 6-8, King James Version (KJV): 6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. 7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: 8 But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.

 

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Judas Betrayed Jesus

 

Today, topics include the appearing of Jesus Christ on the earth to continue ongoing judgment, the discernment of godliness within his disciples by Jesus Christ, the sacrament of the Lord’s Supper, and final judgment as an acknowledgment of Christlikeness and the divine image.  Jesus, operating in his authentic humanity, had to use the deposit of spirit content from the makeup of divinity that resided within himself as a standard to recognize and respond when the same imparted, indwelling spirit substance was present within events, other persons, prophecy, the holy writings, etc.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Anonymous” (no profile data appears) posted the following:

 

Is John 6:70 literal?

 

THE GOLDEN ARROW:  It is the spirit that quickeneth; the flesh profiteth nothing:  the words that I speak unto you, they are spirit, and they are life.  But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.  And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.  From that time many of his disciples went back, and walked no more with him.  Then said Jesus unto the twelve, Will ye also go away?  Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.  And we believe and are sure that thou art that Christ, the Son of the living God.  Jesus answered them, Have not I chosen you twelve, and one of you is a devil?  He spake of Judas Iscariot the son of Simon:  for he it was that should betray him, being one of the twelve.  (John 6:  63-71, King James Version, KJV)

 

THE DOUBLE DAGGER:  Discernment And Godly Love (06/26/2018); When Speaking Of Christlikeness (06/25/2018); Judas Kept The Bag (03/22/2018); Duties of a Christian? (03/13/2018); What Is A Spirit? (03/06/2018); Eating and Drinking Christ? (07/03/2017); Become Like Jesus Christ? (10/27/2016); To Drink Holy Blood? (02/16/2015)

 

“Anonymous”, spiritual things must be compared to spiritual things.  To say, ones spirit content and makeup are shown through their deeds, and to say, “Judas Iscariot was a devil” are as “literal” as saying, “all have sinned and come short of the glory of GOD.”  Among mature Christian believers, the words of Jesus Christ [John 6:  30, King James Version (KJV):  70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?] were spoken to further reveal the operations of divinity appearing in human form (we say, Incarnation); certify the godly benefit of communion and joining through a memorial of the Lord’s Supper; instruct his disciples about his approaching death on the cross; and demonstrate the sacred gift of prophetic discernment, rather than to merely accuse or expose the hypocrites and false followers within his inner circle.  We often miss the truth that Jesus came into the world continuing the eternal purpose and work of divine judgment.  In that instance, Jesus was speaking in particular of the Apostle Judas, who would soon betray the Savior in the darkness of night by using the intimate greeting of a friend (i.e., an embrace and a kiss) to expose the Lord for capture.  Judas was not identified as being Satan (the Adversary; many say, the Devil, the slanderer) himself.  Judas was being described as a fruit, and an offspring of the Devil; and someone at enmity against GOD.  Consider again the following that uses language from the Bible:

(1.)  Malachi 3:  16-18, King James Version (KJV):  16 Then they that feared the LORD spake often one to another:  and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.  17 And they shall be mine, smith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.  18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

(2.)  Ephesians 5:  5-7, KJV:  5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.  6 Let no man deceive you with vain words:  for because of these things cometh the wrath of God upon the children of disobedience.  7 Be not ye therefore partakers with them.

(3.)  Matthew 13:  36-43, KJV:  36 Then Jesus sent the multitude away, and went into the house:  and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.  37 He answered and said unto them, He that soweth the good seed is the Son of man;  38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;  39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.  40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.  41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;  42 And shall cast them into a furnace of fire:  there shall be wailing and gnashing of teeth.  43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX

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Judas Going Out

Judas leaving the Last Supper after Jesus offers the emblems of his blood and body (bread and wine), and responds to each of his disciples by the foot-washing.

 

Today, Scriptures are shared describing the character, makeup, and role of Judas Iscariot that is reported within the Bible.  As king and a holy prophet, David became the protector and preserver of services and traditions important to the Tabernacle of Moses, yet, he established a new tent in Zion to house the Ark of the Testimony that had been returned by the Philistines, and wanted to create there a permanent house (i.e., palace; temple) for GOD.  David sought the favor of GOD whereby Solomon and his own family line would be blessed as a royal dynasty to fulfill the divine promises that GOD would provide a ruler for a kingdom that would last forever.  Christian believers trust that, instead of David’s son Solomon, Jesus Christ is the one “from David’s loins” who fulfills the messianic prophecies.  Through prophecy Jesus knew he would be betrayed, yet, probably did not expect it to be with a kiss.  While on the earth, Jesus was not all-knowing, did not read people’s mind, and could not predict the future.  Even so, Jesus was aware of the dark nature in Judas through the Lord’s sacred knowledge gained from study of the scriptures, his own practice of discernment (i.e., using the imparted, indwelling spirit from the makeup of GOD as a standard to recognize and respond to the spirit content within events, oneself, others, the holy writings, etc.), and the Savior’s endowment of divine substance that included gifts of the Spirit described as the “word of knowledge” and the “word of wisdom.”  Those entrusted as financial officers within an organization who “borrow” or make personal use of the organization’s funds are called “embezzlers”.  Within communities of faith, the practices of buying, selling, and trading in sacred things are called “simony” (after Simon Magus who offered to “buy” the secret of imparting the Holy Ghost by laying on of hands).  In the early church, Judas was to serve as an elder (we say, bishop); and Judas was to have been an apostle, a trustworthy witness that Jesus is alive and raised from the dead.  A fighter in the “Yahoo! Answers” forum who uses the ID “Scouse” (Level 7 with 65,107 points, a member since July 29, 2006) posted the following:

 

Where is the biblical authority that says that Judas Iscariot was a thief who dipped into the funds?

 

THE GOLDEN ARROW:  Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.  For he was numbered with us, and had obtained part of this ministry.  Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.  And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.  For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein:  and his bishoprick let another take.  Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,  Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.  And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.  And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,  That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.  And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.  (Acts 1:  16-26, King James Version, KJV)

 

THE DOUBLE DAGGER:  A Descendent of David? (03/18/2018); The Coming(s) of Christ (03/11/2018); The Resurrection of Jesus Acknowledged? (04/03/2015); How Many Apostles? (04/30/2014); Doing GOD’s Plan (02/20/2014); “Prayer Death”? (02/21/2014); Succession (02/05/2014); On Youth Doing Enough (02/06/2014); A Halo Upon Jesus? (09/25/2013); On Marketing Church, and Speaking by Occasion (09/26/2013)

 

“Scouse”, here are some points many Christian believers have overlooked when seeking to avoid error and spiritual confusion about the figure of Judas Iscariot:

1.  When the shepherd boy David was anointed by the prophet Samuel to become king over Israel in place of Saul of Benjamin, David also was consecrated to serve as judge, priest, and prophet.  It would be a generation later (40 years) before David would be crowned.  Even so, many events in the life of David would serve as prophetic demonstrations that spoke to the life of the ruler who would be sent by GOD to establish an everlasting kingdom on the earth (we say, the Messiah; the Christ, the anointed One).

2.  As a divine spokesperson David shared poetry and music (psalms) to praise GOD and proclaim sacred truth that included a description of one who would betray the coming holy priesthood and apostleship.

3.  All of the disciples who gathered with Jesus to celebrate the Last Passover, and who also shared in his introduction of the Lord’s Supper, had been “called” (selected) by Jesus himself to become a part of his ministry.  They were always with him on a daily basis except (1.) when sent on missions to prepare the towns and villages for his coming; or (2.) when sent to minister themselves (i.e., cast out unclean spirits; heal; preach; raise the dead).

4.  Approaching the time of Jesus being arrested and crucified, many among the crowds and followers became offended by his teaching that all must eat his body and drink his blood, and so began to turn away.  Like those who trusted Moses completely, followed him through the Red Sea, yet, questioned his authority and integrity days later, all of the apostles became uncertain of their own true commitment to the Lord.  They knew within themselves they were still willing to quit, and go back home.  Thus, consider again the following that use language from the Bible:

(1.)  John 6:  63-71, King James Version (KJV):  63 It is the spirit that quickeneth; the flesh profiteth nothing:  the words that I speak unto you, they are spirit, and they are life.  64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.  65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.  66 From that time many of his disciples went back, and walked no more with him.  67 Then said Jesus unto the twelve, Will ye also go away?  68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.  69 And we believe and are sure that thou art that Christ, the Son of the living God.  70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?  71 He spake of Judas Iscariot the son of Simon:  for he it was that should betray him, being one of the twelve.

(2.)  John 12:  1-8, KJV:  1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.  2 There they made him a supper; and Martha served:  but Lazarus was one of them that sat at the table with him.  3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair:  and the house was filled with the odour of the ointment.  4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,  5 Why was not this ointment sold for three hundred pence, and given to the poor?  6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.  7 Then said Jesus, Let her alone:  against the day of my burying hath she kept this.  8 For the poor always ye have with you; but me ye have not always.

(3.)  Mark 14:  18-21, KJV:  18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.  19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?  20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.  21 The Son of man indeed goeth, as it is written of him:  but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st John 4:  1-6, KJV:  1 Beloved, believe not every spirit, but try the spirits whether they are of God:  because many false prophets are gone out into the world.  2 Hereby know ye the Spirit of God:  Every spirit that confesseth that Jesus Christ is come in the flesh is of God:  3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God:  and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.  4 Ye are of God, little children, and have overcome them:  because greater is he that is in you, than he that is in the world.  5 They are of the world:  therefore speak they of the world, and the world heareth them.  6 We are of God:  he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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Do This In Remembrance

 

Today, the reply addresses duties, obligations, and responsibilities for developing Christian believers.  The church is more than a community center for recreation or social welfare programs.  More than anything else, the church is to be a location for praise, prayer, prophecy, revelation, sacred studies, and worship.  Disbelievers usually have little knowledge of the many disciplines, lifestyle practices, and daily routines willingly used by Christian believers to express their gratitude, faith, and hope in the things from GOD through Jesus Christ.  Church attendance can be the most important aspect of the “new life” for developing Christian believers because it provides organization and structure for godly comfort, discovery, gradual growth, repentance, sorrowing for sin, and the ongoing exchange of sacred knowledge.  Believers are not to be passive, simply gathered like sheep to be fed, watered, made to wait for the coming of the Shepherd, or continually behave as servants to clergy and others.  A writer at “Yahoo! Answers” using the ID “Disco Stu” (Level 3 with 1,840 points, a member since September 16, 2010) posted the following:

 

Do you have to go to church every week to be a Christian?

 

THE GOLDEN ARROW:  Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.  (2nd Corinthians 5:  17-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  Christian “Thoughts and Prayers” (03/01/2018); Attend Chapel or Church? (02/04/2018); Attending Church a “Chore”? (01/23/2018); The First To Help? (12/22/2017); Free Speech in Church? (12/18/2017); Not All Are Welcome (11/28/2017); As An Anointed Body (10/04/2017)

 

“Disco Stu”, many sacraments (sacred practices), divine gifts,  and endowments of sacred knowledge are found only within the church.  Some mistakenly respond to communities of faith because they are seeking a greater level of social acceptance, personal freedom, opportunities to express their own beliefs, and the rewards that may come through volunteer service.  More correctly, those turning to Christ by becoming members of a standing congregation are acknowledging accountability; agreeing to fulfill the duties and obligations of membership; joining themselves to divinity through fellowship, ministry to others, and unselfish service as well as continuing to ripen (mature) for harvest by the Lord at his Advent (we also say, his appearing, the Rapture, the Second Coming).

The sinner who turns to Christ must be “born again;” his inborn spirit must die, be buried, and raised from the dead, so to speak; and those who once were sinners become the offspring of GOD, vessels of divine spirit, and the new creation of Jesus Christ.  A developing believer must “grow up again” by facing the same life challenges, “growing pains,” hardships, and suffering as others on the earth.  However, they now are endowed with spirit substance imparted from the makeup of GOD.  Included are faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  As with saying, “I love you”, there is no quota or rule for how often one should practice forbearing, forgiving, praise, sharing, study, unselfishness, and worship with others within the body.  However, meaningful sacred exchange, interaction, and support will require mature communication, divine order, regularity, respect, and stability.  Consider again the following that uses language from the Bible:

(1.)  Hebrews 10:  23-26, King James Version (KJV):  23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)  24 And let us consider one another to provoke unto love and to good works:  25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another:  and so much the more, as ye see the day approaching.  26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

(2.)  Mark 10:  42-46, KJV:  42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  43 But so shall it not be among you:  but whosoever will be great among you, shall be your minister:  44 And whosoever of you will be the chiefest, shall be servant of all.  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  1st Corinthians 11:  23-29, KJV:  23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:  24 And when he had given thanks, he brake it, and said, Take, eat:  this is my body, which is broken for you:  this do in remembrance of me.  25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood:  this do ye, as oft as ye drink it, in remembrance of me.  26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.  27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.  28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.  29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX
Washington, DC

Being in Anguish

 

Today, reply is on the suffering of mankind expressed through Jesus Christ at Gethsemane.  Like David, who fasted and prayed for a sick child, daring to seek relief from divine rebuke and unanswered prayer, yet still had to accept the immutable judgment against himself, Jesus sought to reason with the Father on accepting an alternative to the cross that would continue his living ministry on the earth.  In accepting the duty of tending his father’s sheep, David became accountable for each member of the flock, and did not rely on GOD to intervene whenever he might have to retrieve them from the jaws of a lion or a bear.  Similarly, Jesus accepted accountability for the flock he was given, and was not to rely on action by the Father to complete the duty of the Son as the Good Shepherd. The meaning, purpose, and work of the blood of Gethsemane was not the same as that for the blood of his scourging, and the blood of the cross.  The humanity of Jesus had to be authentic, and could not be artificial, counterfeit, or a “knock off.”  Even so, the Savior’s makeup and integrity are manifested differently according to different demands, forms, and requirements of law (e.g., carnal, covenant, mechanical, natural, sacred), and the possibilities for his operating at the same time as the son of Man, as the Son of GOD, and as one sharing the fullness of divinity (we say, the GODhead; the Trinity; the Father, the Son, and the Holy Spirit).  Just as incense was used to lift and  make fragrant the prayers of the saints, yet, was not enough to replace the blood of atonement, the blood of Jesus offered to supply a new testament could not be sufficient without the cross.  A writer in the “Yahoo! Answers” forum using the ID “jacque” (Level 1 with 26 points, a member since March 07, 2018) posted the following:

 

Why did jesus ask the lord to take this cup away from him when he knew he can take it and endure all the pain on the cross?

 

THE GOLDEN ARROW:  Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.  For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.  Ye have not yet resisted unto blood, striving against sin.  And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.  If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.  Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence:  shall we not much rather be in subjection unto the Father of spirits, and live?  For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.  (Hebrews 12:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Whoso Keepeth His Word (03/09/2018); Using Repetition in Prayer? (02/21/2018); Sons of GOD Suffer? (09/19/2017); Accepting the Divine Will? (12/06/2016); The Cross was Premature? (04/07/2016); The Passion at Gethsemane (03/28/2013); Separated and Sealed? (03/29/2013)

 

“jacque”, even like all of us, today, Jesus had to be careful not to “overplay his hand,” so to speak.  Jesus behaved before GOD as an ordinary human on our behalf.  While demonstrating faith and reliance upon divinity, he continued to humble himself, focusing all upon the will of GOD, rather than answering self-promotion.  Following the Passover meal where he instituted the Lord’s Supper, Jesus and his apostles went out to the Garden of Gethsemane, where they would camp the night.  However, just as the Savior could feel a light breeze, the heat of a summer day, and the cold of a long night, the Lord sensed the impending doom, and realized his dying on the cross was swiftly approaching.  As the Son of the Highest, Jesus turned to the Father confessing gratitude and offering fervent prayer.

Among mature Christians, that a man can not be accountable for, become correct by self-will (his own willpower), or explain and justify his sin and transgression of divine law is an overwhelming limitation that utterly condemns the living to despair, hopelessness, and eternal separation from GOD.  The courage required for one to go before GOD, and plead in judgment while aware of the truth of their guiltiness can be neither fashioned nor purchased through the finite tools and resources of the flesh.  Being in the form and process of a created being, a man, Jesus could be certain of (be sure; know) many things, yet, he continued to always be in a mode like every other man of “risk-taking” and uncertainty.  To lose proper balance and focus would be to blaspheme GOD, presume upon the divine sovereign, despise the sacred mercy within judgment, and incur total damnation.

Jesus did not suffer physical harm at Gethsemane; however, emotionally, psychologically, and spiritually, Jesus endured great anguish and isolation in place of sanctification along with weakness rather than strength.  Consider again the following that uses language from the Bible:

(1.)  Luke 18:  10-14, King James Version (KJV):  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

(2.)  Matthew 26:  40-42, KJV:  40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?  41 Watch and pray, that ye enter not into temptation:  the spirit indeed is willing, but the flesh is weak.  42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

(3.)  Mark 13:  31-37, KJV:  31 Heaven and earth shall pass away: but my words shall not pass away.  32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.  33 Take ye heed, watch and pray:  for ye know not when the time is.  34 For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.  35 Watch ye therefore:  for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:  36 Lest coming suddenly he find you sleeping.  37 And what I say unto you I say unto all, Watch.

There is far more to be said, thoughtfully practiced, and spiritually apprehended.  (For example, (4.)  James 5:  16-18, KJV:  16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.  17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain:  and it rained not on the earth by the space of three years and six months.  18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX
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effectsofsin

 

Today, reply is made showing that the divine process responding to the sin of Adam is one of correction, rather than punishment.  It is not so much that sinful attitudes and behavior, or lewd and outrageous conduct can appear again and again.  The disobedience of the first pair (the male and female) upset divine order throughout both earth and heaven.  Sin exists as an aspect of life process for mankind, and thereby, sin breaks off and ends eternal life.  That is why, rejecting and resisting sin is more than simply “breaking a bad habit.”  Sinners must come to understand that (1) sin is an unseen, yet, continuous process (a streaming of events in sequence and over time that defile holiness and oppose divine will), (2) sin is no “one-time” event, and (3) sin results in multiple changes and shifts not acceptable to GOD that will appear as unintended consequences within the makeup of the living, and within their spheres of life.  While sin is no spirit substance, and has not been created or put forth by divinity, sin may dominate awareness and self-will (willpower) within created beings and living creatures.  Therefore, the elimination of sin requires the use of revelation, warnings, death, applying sacred law, final judgment, mercy, the Incarnation of Deity, Jesus dying on the cross, the imparting of divine spirit content from the makeup of the Creator, resurrection from the dead as well as the second death (annihilation).  The process of sin must be answered by divine Spirit process, the streaming of sacred truth and substance from GOD.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information appears) posted the following: 

 

Punishing other people for Adam and Eve’s “sin” is an a*sh*le move? How isn’t it?

 

THE GOLDEN ARROW:  I am the living bread which came down from heaven:  if any man eat of this bread, he shall live for ever:  and the bread that I will give is my flesh, which I will give for the life of the world.  The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.  Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.  For my flesh is meat indeed, and my blood is drink indeed.  He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.  As the living Father hath sent me, and I live by the Father:  so he that eateth me, even he shall live by me.  This is that bread which came down from heaven:  not as your fathers did eat manna, and are dead:  he that eateth of this bread shall live for ever.  (John 6:  51-58, King James Version, KJV)

 

THE DOUBLE DAGGER:  Law of the Spirit (12/27/2017); Our Fitness To Continue? (12/24/2017); Heaven Denied to Mankind? (12/08/2017); GOD Appearing As Christ (12/03/2017); Sin Is A Condition (11/26/2017); All Have Come Short (10/11/2017); The Nature of Death (04/25/2017); Must GOD Hate Sinners? (09/01/2016)

 

“Anonymous”, even where a person can not elevate the level of their focus and comprehension above the “a*sh*le”, other body parts, and operations of flesh to correctly consider the character, makeup and substance of divinity, seeking to have answer as a serious thinker, they will have to consider and contemplate the ongoing and repeated disruption of divine order caused by sin, and its impact on the universe.  With this in view, we say, sin is not a “one-time event;” sin is a continuous process, with unintended consequences and effects that include death; the reduction of divine spirit content within the living; the second death; and the end of accord, focus, peace, and stability among those in relationships of oneness without sameness.

The response to operations of sin by created beings and living creatures should acknowledge that sin opposes the continued existence of divine law, the Law Giver, and the platforms for continuity, duration, and life.  Sin is contrary to the character and makeup within the living, yet, may dominate their awareness and self-will appearing to be harmless, natural, and normal.  Sin promotes chaos, disorder, flux, and return to the conditions that were in place before the founding of heaven and earth.  Many have experienced that GOD will forgive sin, yet, the Creator does not eliminate or suspend all the consequences of sin.  This said, sinners are to make responses to sin that have been commended and counseled through sacred covenant, godly doctrine, divine law, prophecy, and the outcomes of ones own choices and decisions.

The process of GOD to relieve mankind from the consequences of sin is one of correction by rebirth and the imparting of divine spirit substance from the makeup of GOD more than one of punishment.  Every man is to develop and display their own integrity of being through relationship with divinity.  The children are not punished for the sins of the parents, yet, are to live, and will be challenged throughout their own lifetime, by the conditions created by their parents.  Consider again the following that uses language from the Bible:

(1.)  Exodus 34:  5-8, King James Version (KJV):  5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.  6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,  7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.  8 And Moses made haste, and bowed his head toward the earth, and worshipped.

(2.)  Romans 5:  17-21, KJV:  17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.  20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:  21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

(3.)  Ezekiel 18:  20-24, KJV:  20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son:  the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.  21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.  22 All his transgressions that he hath committed, they shall not be mentioned unto him:  in his righteousness that he hath done he shall live.  23 Have I any pleasure at all that the wicked should die? saith the Lord GODand not that he should return from his ways, and live?  24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned:  in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

Of course, there is far more that could be said.  (For example, (4.)  Ezekiel 18:  32, KJV:  32 For I have no pleasure in the death of him that dieth, saith the Lord GOD:  wherefore turn yourselves, and live ye.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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