Archive for the ‘Commitment’ Category

religious-neutral-workplace

The image advocates religious neutrality in the workplace

 

Today, reply is on ethics and the obligations of employees to their employer regarding the expression and practice of their spiritual beliefs both in and outside of the workplace.  Becoming selected and hired by a going enterprise is more than a matter of selling oneself and being paid to labor; “getting a job” means entering a relationship to obtain benefits and resources for ones life.  In modern work settings—agricultural, financial, government, industrial, medical, theatrical—every employee is required to exercise restraint, and to help maintain a positive work atmosphere free of conflicts based on age, arbitrary differences, ethnic and national origin, personal traits (e.g., hair color, height, weight), religious beliefs, and their concerns for developing their own career or business.  One of the fighters in the “Yahoo Answers” forum who uses the ID “Anonymous” (no profile data shown) posted the following in the Religion and Spirituality section:

 

Did you know my company made a rule outlawing religious artifacts and praying at our work?
They states we can pray after work or on a lunch break in private.The company has no right to tell my conservative brothers and sisters when and where to pray!!! First amendment!

 

THE GOLDEN ARROW:  Even a child is known by his doings, whether his work be pure, and whether it be right.  (Proverbs 20:  11, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Relationship As Servant (06/03/2018); Blessed In Our Deeds (05/29/2018); Duties of a Christian? (03/13/2018); Called To Be Servants? (11/25/2015); It Comes With the Job? (01/11/2015); Religious Bosses? (07/08/2014); On Religious Items (08/29/2012); On Cults (08/30/2012)

 

“Anonymous”, here are some points on belief, conscience, personal integrity, and grace that may be helpful: 

Currently, when a worker accepts a position with a firm, they are expected to acknowledge that they are also a representative of the company Brand.  In the same way you are recognized and respected as a legitimate agent and representative who embodies the firm, and provides its “human face” to the public during work hours and in the workplace, a worker’s behavior and conduct before the public in non-work settings also will influence how the firm is evaluated, respected, and supported.  The relationship between employee and employer continues when you are in the public arena on the basis of ethics, principles, purposes, and standards, and is not simply a matter of consumer products and services.  Many young workers are not aware of this, and feel strongly that, once they complete their shift at work, they can dismiss, ignore, and openly oppose all the demands and rules of their employer, and their workplace. 

The covenant (i.e., the formal, legal agreement; the verbal or written contract) between an employee and an employer should be understood as projecting beyond the specifics of their job description, their to-do list, or a flow chart displaying their daily duties.  A workplace is a social setting having all the same needs for fiscal soundness, health care, hygiene, nourishment, law enforcement, and crisis management as those of a small town.  A workplace can include those from diverse backgrounds, marital status, multiple knowledge and skill sets as well as those having different levels of job experience, personal ambition, commitment to the company mission statement, and devotion to  the discipline/field, to say nothing of differences among its workers for their levels of emotional, psychological, and spiritual maturity.

Both employers and their workers also are expected to acknowledge a set of unspoken assumptions and conditions (we say, adopt a common-sense understanding; accept as binding points that are logically consistent and interdependent with those of their formal agreement).  Thus, knowing there is a company issued uniform, unless it is an aspect of his job, a new employee will not appear on his first day of work wearing logos of the competitor, and expect to continue in the workplace without challenge, comments that may be negative, and conflict.  A commitment to address and satisfy one another’s needs must come into view, and must develop over time establishing such features as continuity, flow, mutual accountability, shared identity, respect, job satisfaction, and trust.  Consider again the following that uses language from the Bible:

(1.)  Romans 6:  16, King James Version (KJV):  16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

(2.)  Romans 6:  8-14, KJV:  8 Now if we be dead with Christ, we believe that we shall also live with him:  9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died, he died unto sin once:  but in that he liveth, he liveth unto God.  11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.  12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.  13 Neither yield ye your members as instruments of unrighteousness unto sin:  but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.  14 For sin shall not have dominion over you:  for ye are not under the law, but under grace.

(3.)  2nd Corinthians 4:  17-18, KJV:  17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;  18 While we look not at the things which are seen, but at the things which are not seen:  for the things which are seen are temporal; but the things which are not seen are eternal.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

 

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Today, reply is on fellowship with divinity, the beauty and fullness of servitude as demonstrated by Jesus Christ, and the character of service as love.  The fighter in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “?” (Level 1 with 88 points, a member since May 11, 2018) posted the following:

 

Please explain this biblical teaching to me?
I went to church today and my pastor was talking about how the Son of God will wash the feet of the faithful if they so asked. Why would a man, who claims to be God’s son, chose a life of servitude. If anything we should be washing his feet and shouting to the heavens that we had such an honor as to tend to Jesus’ needs.

 

THE GOLDEN ARROW: Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?  (Romans 6:  16, King James Version, KJV)

 

THE DOUBLE DAGGER:  Endurance, Humility and Obedience? (06/04/2017); Genuine Spiritual Discernment? (03/27/2017); Carrying Out Divine Law? (03/20/2017); A Servant and More (08/17/2016); Humility and The Cross? (03/15/2016); Called Slaves by GOD? (02/10/2016); Called To Be Servants? (11/25/2015); The Ordinance of Humility? (08/12/2015)

 

“?”, many are not careful to discern divine attentions and benefits.  Here are some points on the meaning and value of servitude as demonstrated by divinity that are important among mature Christian believers:

1.  Where servitude is a voluntary and willful offering of ones personhood and full spirit content, there also is continuing communication, exchange, and interaction (we say, access; approachability; relationship) that displays other aspects of  the Spirit imparted from GOD.  Included are accountability, faithfulness, humility, longsuffering, patience, respect, trust, truth, and unselfishness.

2.  In addition to commitment, discernment, lovingkindness, and self-restraint, those responding to divine law, sacred proclamations, and the eternal purposes of GOD will display obedience (the putting aside of ones own desires, goals, and objectives to carry out and perform those of another).

3.  Otherwise unseen aspects of the beauty, fruitfulness, goodness, and power in servitude to divinity are made visible through Jesus Christ as the lamb of GOD’s covering for Adam, and the ram caught in the thicket for Abraham.  Included are atonement for sin, endowing and adding value to others, grace (unmerited favor), and propitiation (appeasement; conciliation) as well as sacrifice (loss in giving up something valued).

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, the divine process for mankind being joined to Christ is through his works whereby the Savior was joined to the Father.  Included are circumcision, forgiveness, Incarnation, resurrection, revelation, ascension.  Thus, it is written:  John 14:   8-14, King James Version (KJV):  8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.  9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?  10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself:  but the Father that dwelleth in me, he doeth the works.  11 Believe me that I am in the Father, and the Father in me:  or else believe me for the very works’ sake.  12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.  13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.  14 If ye shall ask any thing in my name, I will do it.  Also, John 13:  13-17, KJV:  13 Ye call me Master and Lord:  and ye say well; for so I am.  14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.  15 For I have given you an example, that ye should do as I have done to you.  16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.  17 If ye know these things, happy are ye if ye do them.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

The Substance

 

Today, reply shares a Christian understanding of “faith” as an aspect of the confluence (meeting of streams; coming together) of sacred substance that exists as GOD.  In contrast to conjecture and speculation, faith pertains to a conclusive consciousness (we say, knowing) within the living of existing and possible operations, and process for divinity.  The followers of Jesus acknowledge faith as part of the life essence (breath; spirit; Word) and the fresh endowments through rebirth that may be imparted from the makeup of divinity to exist within created beings and living creatures.  The operations of sacred faith are to be seen through the acceptance of divine commission and duty; continual acknowledgment of revealed truth; commitment; endurance of “growing pains,” hardship, and suffering as well as maturity, patience, stability and willingness to await the return of Jesus to harvest the earth.  A writer in the “Yahoo! Answers” forum using the ID “Ayebanengiyefa” (Level 1 with 73 points, a member February 26, 2016) posted the following:

 

What is faith?

 

THE GOLDEN ARROW:  By faith Enoch was translated that he should not see death; and was not found, because God had translated him:  for before his translation he had this testimony, that he pleased God.  But without faith it is impossible to please him:  for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.  (Hebrews 11:  5-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  What Is A Spirit? (03/06/2018); How Are We Justified? (03/05/2018); Meanings for “These Three”? (01/25/2018); Praying For “More Faith”? (01/12/2018); Certainty, Conviction and Faith (01/05/2018); Relying on Sacred “Evidence” (11/20/2017); The Makeup of GOD (09/25/2017)

 

“Ayebanengiyefa”, in my understanding as a Christian believer “faith” has been revealed (shown by GOD) to be a spirit substance that exists as a recognizable dimension of his own divine fullness (we say, the GODhead; the Trinity; the Father, the Son, and the Holy Spirit).  Faith is inseparable from all the other aspects of divinity that exist as the makeup of GOD, thus, wherever you find faith there will be other spirit matter such as holiness, longsuffering, lovingkindness, oneness without sameness,  personhood, presence, righteousness, wisdom, and wrath against sin.

Faith (and the other invisible things of GOD) are to be known as active and present on the basis of their effects and influence upon the things that are seen, touchable, and visible.  Included are social exchanges and relationships.  Because faith is not a carnal, material and physical object, many confuse faith with emotion(s) and feelings, or thoughts and mental process (e.g., belief, convictions, desire, imagination).

GOD is the origin of all sacred faith.  Sacred faith operates and is applied in accordance with covenant, divine law, judgment, sacred knowledge in place of secular knowledge, godly principle, eternal purpose, and consecrated utterance (the word of GOD appearing as praise, proclamation, promise, and prophecy).  Consider again the following points to reveal GOD that use language from the Bible:

(1.)  Habakkuk 2:  1-4, King James Version (KJV):  1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.  2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.  3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie:  though it tarry, wait for it; because it will surely come, it will not tarry.  4 Behold, his soul which is lifted up is not upright in him:  but the just shall live by his faith.

(2.)  Matthew 9:  20-22, KJV:  20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:  21 For she said within herself, If I may but touch his garment, I shall be whole.  22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

(3.)  Matthew 9:  27-31, KJV:  27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.  28 And when he was come into the house, the blind men came to him:  and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.  29 Then touched he their eyes, saying, According to your faith be it unto you.  30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.  31 But they, when they were departed, spread abroad his fame in all that country.

(4.)  Romans 5:  1-5, KJV:  1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:  2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.  3 And not only so, but we glory in tribulations also:  knowing that tribulation worketh patience;  4 And patience, experience; and experience, hope:  5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.) Romans 9:  30-33, KJV:  30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.  31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.  32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;  33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence:  and whosoever believeth on him shall not be ashamed.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.


THE BLACK PHOENIX
Washington, DC

 

good-samaritan
The Parable of The Good Samaritan Defines Our “Neighbors” As Those Who Show Mercy When There Is Need

 

Today, reply is on whether there is a divine blessing for those who help others through what they do when they are at work.  During his ministry on earth, Jesus encountered many dietary laws, customs, and traditions among the Jews intended to sanctify (set them apart) as a people and possession of GOD.  Many features in their way of life were based on doctrines and judgments from the law received from divinity; however, the ethnic arrogance, continuing of grudges, prejudice, racism, and elitism that developed was in no way commanded from GOD.  Thus, using an object lesson (parable) Jesus spoke to the unwillingness of a priest and a Levite to help a wounded man they both saw lying in the road.  Many were insulted that Jesus—a rabbi from Galilee (an area considered the “boondocks”) and an outsider to both the Temple community and Jerusalem—would dare teach “love thy neighbor” also can mean love other peoples and tribes long accounted as enemies and strangers.  In the heat of their anger against him, they even accused Jesus of being a Samaritan, a demoniac, and a person having unclean spirits and devils.  The writer in the “Yahoo! Answers” forum using the ID “Garfield the Cat” (Level 7 with 129,073 points, a member since January 23, 2012) posted the following:

 

Do you believe that helping those in need is a blessing from God?

The other day at work I’ve had a customer tell me that I’m a Godsend and a blessing to my job because I went above and beyond to bring a motorized cart to her vehicle so she wouldn’t have to walk very far and she was really grateful and happy about it

 

THE GOLDEN ARROW:  And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  He said unto him, What is written in the law? how readest thou?  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.  And he said unto him, Thou hast answered right:  this do, and thou shalt live.  But he, willing to justify himself, said unto Jesus, And who is my neighbour?  And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.  And by chance there came down a certain priest that way:  and when he saw him, he passed by on the other side.  And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was:  and when he saw him, he had compassion on him,  And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.  And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.  Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.  (Luke 10:  25-37, King James Version, KJV)

 

THE DOUBLE DAGGER:  Mankind’s Priesthood in Heaven (02/16/2018); Truths To Live By (02/02/2018); Divine Priesthood on Earth (01/31/2018); The First To Help? (12/22/2017); Undergoing A Sacred Transformation (10/24/2017); In Spirit and Truth? (10/02/2017); Called To Serve Unselfishly (07/06/2017); GOD’s Peculiar People (12/11/2016)

 

“Garfield the Cat”, simple things we do for others often have profound meaning and enormous value that address more than their visible needs that are carnal, material, secular, and social.  Among Christian believers, cheerful and generous giving, sacrifice that fulfills commitment and duty as well as unselfish service are indicators that divinity is present as an imparted spirit from the makeup of divine fullness (we say, the GODhead; the Father, the Son, the Holy Spirit).  Sinners who turn to Jesus Christ receive fresh endowments of life essence (breath, spirit, Word), are “born again,” must “grow up again,” and must become mature while living on the earth as vessels of divine DNA, so to speak.  Through discovery, gradual growth, learning, and sacred practice, the sinner becomes a developing believer, who can minister to others.

Not all believers serve as clergy, evangelists, healers, preachers, or teachers, yet, all are accounted as “gifted” and may share what they themselves have received as divine substance.  Many serve as caretakers, classmates, family, friends, parents, emergency first responders, or volunteers.  They will display inseparable aspects of divinity such as balance, faith, forbearance, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin.  Believers may not appear to be blessed by GOD for their service to another, for the presentation of rewards are scheduled for a later time. Even so, through their lifestyles and daily routines believers are to demonstrate and display godliness.  This is not intended to convert, proselytize, and recruit new church members so much as it is to make visible within and through the living the active presence who is GOD.  Consider again the following that uses language from the Bible:

(1.)  Matthew 5:  6-9, King James Version (KJV):  6 Blessed are they which do hunger and thirst after righteousness:  for they shall be filled.  7 Blessed are the merciful:  for they shall obtain mercy.  8 Blessed are the pure in heart:  for they shall see God.  9 Blessed are the peacemakers:  for they shall be called the children of God.

(2.)  Mark 10:  42-45, KJV:  42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  43 But so shall it not be among you:  but whosoever will be great among you, shall be your minister:  44 And whosoever of you will be the chiefest, shall be servant of all.  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  Luke 18:  9-14, KJV:  9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 3:  11-15, KJV:  11 For other foundation can no man lay than that is laid, which is Jesus Christ.  12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;  13 Every man’s work shall be made manifest:  for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.  14 If any man’s work abide which he hath built thereupon, he shall receive a reward.  15 If any man’s work shall be burned, he shall suffer loss:  but he himself shall be saved; yet so as by fire.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

masekelazebra

Remembering Hugh Masekela
And the Americanization of Ooga Booga

 

Today, my annual poem acknowledging Black History Month is shared.  A griot, musician, storyteller, and teacher, Hugh Masekela was forced to flee to the United States (USA) from his home in South Africa (USA), and he carried with him the rich culture, heart, and treasure of its people to six continents.  Masekela proclaimed a “promise of the future” and, at the same time, he projected a look to the human heritage and legacy many thought were irretrievably lost.

 

THE GOLDEN ARROW:  After this I looked, and, behold, a door was opened in heaven:  and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.  And immediately I was in the spirit:  and, behold, a throne was set in heaven, and one sat on the throne.  And he that sat was to look upon like a jasper and a sardine stone:  and there was a rainbow round about the throne, in sight like unto an emerald.  And round about the throne were four and twenty seats:  and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.  (Revelation 4:  1-4, King James Version, KJV)

 

THE DOUBLE DAGGER:  Acknowledging The Precious Things (02/01/2017); Prophesying By Music Ministers (11/06/2017); Poem — What’s In A Name? (06/05/2016); Poem for Amiri Baraka (01/15/2014); Nelson Rolihlahla Mandela:  An Acknowledgment (12/12/2013); GOD Speaking Through Song? (11/01/2013); Why Not One Bible? (11/02/2013); Recognizing True Prophets (05/02/2013); Jesus, A Party Animal? (05/03/2013)

 

JOHANNESBURG GOLD

For Jazz Giant, Hugh Ramapolo Masekela (1939-2018)
Black History Month 2018

 

What for?  A dust pouch fat after blasts to make the rock release its grip

To be never unknown in a place where slick is hip

A brief applause that pushes the cigarette salesman away

The wail of the coal train whistling through the starless day

From this side of the cavern to the next, from this side of the pain, to the other

It’s what I would do were I free to love again

It’s what I would do because I love my brother.

 

What for?  I stand, I teach, Pan African oneness, Negritude, escape from apartheid death

Or Miles Dewey Davis challenging me, calling forth my every living breath

Mbaqanga beginnings heard where the little head boys don’t graze

Six continents to span, to finally say, I’m here, Diaspora home, and praise

Our ancestors saying, I am here, and, free at last, and my own man

I am here and free, in a strange, new ingot hoarding land.
What is wrong with moving, changing, growing, never still

Loving long enough for sons to receive an overspill

Hear me under the earth, come up from down below

Never let injustice quench the light of possibility, or cage Unohilo

We are always safe in the arms of love, and the bishop’s gift was not by coincidence

Hear the trumpet calling us to heritage without mystery to “Ooga Booga” with new excellence

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©Michael Andrew Williams, 2018.  All rights reserved.

 

Acknowledging the fullness in the body of Christ, there is far more to be said, correctly examined, and spiritually apprehended.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

VectorIlloTemplate

 

Today, topics include decision-making, rebirth, and the operations of will within mankind.  Our abilities and behaviors that derive from properties of the flesh include appetite, the processing of sense data (hearing, seeing, touching, etc.), and the functions of heart  and mind (e.g., emotion, imagination, recall, thought).  The choice by sinners to return to GOD (we say, repentance) is a choice to allow divinity to make multiple, permanent changes in the full pattern of our makeup and personhood.  Through rebirth, sinners are to become vessels of divine spirit, and to continue as the offspring of GOD on the earth.  The fighter in the “Yahoo! Answers” forum using the ID “john” (Level 2 with 307 points, a member since March 26, 2016) posted the following:

Beliefs and opinions are created outside of will , so How can you choose to believe something ?

My opinions are influenced by outside forces . So I don’t understand the saying you can choose what to believe .

 

THE GOLDEN ARROW:  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  And be not conformed to this world:  but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.  For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.  (Romans 12:  1-3, King James Version, KJV)

 

THE DOUBLE DAGGER:  There Must Be Rebirth (01/21/2018); Flesh As Divine Vessels? (01/14/2018); Convinced/Convicted? (05/16/2017); His Birth Signals Rebirth (01/03/2017); No Repentance Without Rebirth? (12/14/2016); Choice, Duty, and Obligation? (11/17/2016); Judgment Focused On Content? (08/30/2016)

 

“john”, in the “analysis” many Christian believers are willing to make, the differences between the faculties of our mind and the operations by our spirit content from GOD must be accounted for.  Conviction, decisions, and opinions are products of finite tools for human survival such as awareness, intellect, logic, philosophy, carnal reason, science, secular knowledge, and self-will (we also say, willpower).  For the sinner who seeks a correct relationship to the Creator, a divinely provided process must be entered upon wherein ones inborn life essence put forth by GOD at Creation (we say, the breath; spirit; Word) undergoes permanent changes; and the sinner becomes a “developing believer” who will begin to operate on the basis of their own fresh endowment of sacred substance imparted from the makeup of divinity.

Those who are “born-again” do not choose “to believe” so much as they choose to make commitment to new experiences of discovery, gradual growth, fellowship with other believers, and regular practices that will nourish themselves as sons and daughters of GOD (e.g., praise, prayer, study of the Bible, unselfish service, regular worship).  Those born-again also must “grow up again” and encounter “growing pains” and life challenges on the earth that include bereavement, disappointments, hardship, and suffering.  As developing believers, all are supplied with inseparable spirit content from the makeup of GOD (e.g., faith, forbearance, forgiveness, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin).  Even so, there are differences in their levels of ability, insight, maturity, etc.

The operations of sin may dominate consciousness and self-will in created beings and living creatures; yet, sin is contrary to human and divine nature.  Sin opposes the continued existence of divine law and promotes chaos, non-existence and the elimination of the divine order that maintains the universe.  Where believers will welcome and perform in agreement with the sovereign will of GOD they become more capable of recognizing, rejecting, and resisting sin through their lifestyle and daily routines.  With these points in mind, consider the following that uses language from the Bible:

(1.)  John 4:  24, King James Version (KJV):  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.

(2.)  1st Corinthians 2:  1-5, KJV:  1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.  2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.  3 And I was with you in weakness, and in fear, and in much trembling.  4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:  5 That your faith should not stand in the wisdom of men, but in the power of God.

(3.)  1st Corinthians 2:  12-14, KJV:  12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  14 But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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The Greatest of These

 

 

Today, the meanings of divine faith, hope and love are considered in the light of the personhood of GOD being spirit substance that also puts forth flesh and blood.  Among Christian believers these three are made visible in lovingkindness, obedience, respect, restraint, and sacrifice (we say, unselfish giving).  One of the fighters in the “Yahoo! Answers” forum using the ID “Anonymous” (no profile information appears) posted the following:

 

Christians: What does it mean , that GOD Loves you? and what does that Love do for you?

….and what is hope. isn’t hope just a wish.
…and faith what about faith

 

THE GOLDEN ARROW:  Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.  Owe no man any thing, but to love one another:  for he that loveth another hath fulfilled the law.  For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.  Love worketh no ill to his neighbour:  therefore love is the fulfilling of the law.  And that, knowing the time, that now it is high time to awake out of sleep:  for now is our salvation nearer than when we believed.  The night is far spent, the day is at hand:  let us therefore cast off the works of darkness, and let us put on the armour of light.  Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.  But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.  (Romans 13:  7-14, King James Version, KJV)

 

THE DOUBLE DAGGER:  Through Love Not Persuasion? (01/18/2018); Praying For “More Faith”? (01/12/2018); What Do Christians Expect? (01/09/2018); To Define “Godly Love” (08/20/2017); The Practice of Love (07/27/2017); Divine Law Expresses Love (05/10/2017); Hope That Is True
Saying (02/20/2017); “GOD is Love” (12/18/2016); Herein Is True Love (10/21/2016)

 

“Anonymous”, the definitions and meanings for “faith”, “hope”, and “love” that are used by Christian believers must be received as elements within a full system and vocabulary of sacred things, and things that pertain to duration, existence, immortality, incorruption, and sovereignty.  Just as more than simply passing, or temporal emotions, feelings and thoughts must come into view, inseparable, unseen aspects of the content and makeup of GOD always must be addressed.  For example, there also are forbearance, holiness, oneness without sameness, eternal purpose, righteousness, truth, wisdom, and wrath against sin.

Deity must provide the elements that allow created beings and living creatures to be in continuous, ongoing communication, exchange, and interaction with themselves (we say, the GODhead; the Father, the Son, the Holy Spirit).  Only by the multiple operations of GOD can divinity exist to the living as knowable, known, accessible, and approachable.  Sinners must search for, and discover within their own life experiences the many points of truth that fit together as divine revelation, and sacred knowledge in place of secular knowledge.

There is no single object or thing to completely, correctly describe all that is involved where we speak of faith, hope, and love.  Therefore, throughout the holy writings we find different and new expressions to “approximate” (i.e., get increasingly closer) to the full and most necessary understandings.  For this reason, definitions will vary in agreement with the intent of the statement they appear in; in agreement with the peculiar covenant relationships shared by GOD and those of his creation; in agreement with various sacred operations (e.g., deliverance, judgment, reconciliation, salvation, sanctification); and in agreement with specific proclamation, promises, and prophecies.

Because “love” pertains to the “quality” of ones experience of life, “to love” is to impart, or add dimension (e.g., completeness, depth, richness) and value to another without demanding payment, or return.  Because believers are commanded to be forward-looking, main specific memorials and observances, and prepare to witness fulfillment of all divine utterance, “to hope” is to obey commands to continue in expectation of the word of GOD actually being carried out, performed, and completed by GOD.  Because “faith” is a blending of accountability, commitment, and integrity of ones makeup, “to have faith” is to display balance, maturity, stability, and a similitude of divine immutability (we say, “the image of GOD;” the likeness of the unchanging character and nature of GOD).  Consider again the following that uses language from the Bible:

(1.)  John 4:  23-24, King James Version (KJV):  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.

(2.)  Colossians 3:  9-17, KJV:  9 Lie not one to another, seeing that ye have put off the old man with his deeds;  10 And have put on the new man, which is renewed in knowledge after the image of him that created him:  11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free:  but Christ is all, and in all.  12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;  13 Forbearing one another, and forgiving one another, if any man have a quarrel against any:  even as Christ forgave you, so also do ye.  14 And above all these things put on charity, which is the bond of perfectness.  15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.  16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.  17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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