Archive for the ‘Wrath Against Sin’ Category

Other Gods Before Me

 

Today, reply is on divine grace, the holy name, and the reputation of divinity as Jealous. No gods actually exist, however, the operations of sin may dominate consciousness and self-will within created beings and living creatures such that they become corrupted and consumed. Like forbearance, forgiveness, grace, and restraint, divine jealousy appears in line with the personhood whereby the Creator continues communication, exchange, and ongoing relationship within the Godhead, and throughout the universe. For mankind, jealousy is to be acknowledged as a manifestation of divinity in a process of crafting relationship, and is more than an expression of human emotion and inordinate affection. Divine character and the wrath of GOD are not directed against created beings and living creatures so much as against all transgressions of sacred law; idolatry; extending to man-made objects glory, praise, and worship belonging to GOD; and the practice of worship to graven images, false gods, or devils and beings lesser than the divine fullness (we say, the Godhead; the Father, the Son, the Holy Spirit). The jealousy of GOD must exist because GOD is the summation of all divine substance. Despite being deposited within multiple physical and visible forms, the existence, life, and spirit substance throughout Creation remain an inseparable aspect of GOD; and GOD will be active and responsive to his own content unlimited by time and space. What some call “the doing” is not our believing, our paying the mortgage, our getting the kids to school on time; rather, “the doing” is judgment, redemption, resurrection, salvation, and the second death. It is written: Ezekiel 39: 24-29, King James Version (KJV): 24 According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them. 25 Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name; 26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid. 27 When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations; 28 Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. 29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “norine” (Level 1 with 27 points, a member since July 12, 2019) posted the following:

 

Is GOD a jealous GOD because HE finds it insulting when we “DO” because after Holy Spirit baptism; it’s HIS JOB to do all the “DOINGS”?

Update: EXODUS 20:5 SAYS

“GOD IS A JEALOUS GOD” AND WE KNOW THAT HE DOESN’T WANT US WORSHIPING OTHER GODS BUT SINCE HE MADE HIMSELF AVAILABLE TO US (JOHN 14:18) TO “DWELL IN US” (ROMANS 8:9) AFTER THE CROSS OR AFTER HOLY SPIRIT BAPTISM (ACTS 1:5) BY WHICH IT BECOMES “GOD WORKING IN US” (PHILIPPIANS 2:13) DO YOU THINK HE IS JEALOUS IF WE TRY AND HELP HIM (ACTS 17:23-25)?

 

THE GOLDEN ARROW: God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; (Acts 17: 24-26, King James Version, KJV)

 

THE DOUBLE DAGGER: They Forgot His Name (08/11/2019); That GOD Is Judge (11/01/2018); Transgression of Sacred Law? (10/25/2018); We Call Him Jealous? (10/25/2015); Divine Jealousy? (09/11/2015); How Was GOD Known Before Jesus? (10/06/2012); Jesus, King of Earth? (10/07/2012)

 

norine”, among mature Christian believers, jealousy is an inseparable aspect within the full makeup of divinity (we also say, the Godhead; the Father, the Son, the Holy Spirit). Jealousy exists as spirit substance within the divine fullness along with faith, holiness, impartiality, longsuffering, lovingkindness, personhood, righteousness, wisdom, and wrath against sin. With or without the existence of mankind, jealousy will exist through the active presence who is GOD. Jealousy pertains to accountability within the relationships of the Creator and the created, and to the fullness of commitment by divinity. The jealousy expressed by divinity is a response to human errors and idolatry, violations of covenant, and transgressions of sacred law, rather than a human reaction to betrayal in a love relationship. Jealousy appears on the basis of lawful dominion, ownership, and the imperatives of sovereign rule by GOD. Consider again the following that uses language from the Bible:

1. Ephesians 2: 8-10, King James Version (KJV): 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

2. Romans 11: 5-6, KJV: 5 Even so then at this present time also there is a remnant according to the election of grace. 6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Romans 10: 1-9, KJV: 1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Harden Not Your Hearts

 

Today, reply is on how long one may delay and postpone choosing to receive divine repentance. Not only is it uncertain what day and hour Christ might return to harvest those from the earth who belong to him through their atonement and repentance, it is uncertain for every mortal when their final moment may arrive and their opportunity for salvation be lost forever. Christian believers are cautioned: 2nd Corinthians 6: 1-2, King James Version (KJV): 1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. 2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “jane” (Level 1 with 78 points, a member since May 15, 2019) posted the following:

 

Can a person put off repentance untilthe final hours of life and still receive salvation?

 

THE GOLDEN ARROW: Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Hebrews 3: 12-13, King James Version, KJV)

 

THE DOUBLE DAGGER: Recognizing The End Times (04/16/2019); How Sinners Become Perfect (11/26/2018); A Short Time Left (10/30/2018); First, Become Born Again (09/21/2018); Believers Must Become “Ripe” (09/02/2018); Repentance Among Christian Believers (07/06/2018) When Speaking Of Christlikeness (06/25/2018)

 

jane”, developing Christian believers should regard their own salvation as long overdue; and their every effort to return to GOD should be made as though from someone facing a serious emergency. When asked the best time for making repentance and receiving new life through Jesus Christ, believers should all answer, Now! Believers increasingly are being admonished that delayed obedience is disobedience. While a person apologizing, asking for forgiveness, or pledging to make changes in their own behavior may all be thought of as discrete, one-time events displaying repentance, the accomplishment of permanent change and spiritual growth we speak of as returning to GOD requires that multiple streams of discovery, realization, and truth must come together. Where duty and obedience appear as obligations generated by sacred law, repentance appears as obligation generated by ones endowment of spirit substance imparted from the makeup of GOD. Included are balance, faith, holiness, longsuffering, lovingkindness, personhood, righteousness, wisdom and wrath against sin.

The elements that become present during the full process of repentance do not all appear at the same time, and do not all express the same emotional, psychological, social, and spiritual qualities. Thus, sorrowing for sin may appear long before wrath against sin, or the acceptance of forgiveness that translates into renewing and continuing relationships that have been damaged by the operations of sin. With this in mind, we say, repentance is a sacred process initiated and completed by the Holy Spirit wherein sinners are to become aware of otherwise unseen divine law, ongoing works for salvation, possibilities for personal change and correction, and standards required for new life in Christ. As developing believers, those who become born-again must grow-up again and become mature/ripe for harvest by the Lord at his coming. Believers are to understand that all created beings and living creatures having awareness and self-will are to acknowledge accountability to divinity for their own deeds and works; that the operations of sin are contrary to the makeup and spirit substance of divinity and mankind; and that divine order and eternal purposes throughout Creation are disrupted by sin. Sinners must undergo a transformation to exist as the new creation of Jesus Christ, heirs of GOD, and life companions to immortal, incorruptible divinity.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, there is much to be done, and many events of the end time will be completed very quickly. Believers are to act now, not to wait for feelings that may come along later. In addition to acquiring sacred knowledge that will serve as a frame for secular knowledge, believers must experience discovery, gradual growth, gratitude, fellowship with those anointed and ordained as servants and spokespersons of divinity, praise, prayer, unselfish service, and suffering that will challenge them to apply and practice the new meanings and values that pertain to displaying Christ-likeness.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

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The Sickle Thrust In

 

Today, reply is on the attitude and spirit Christ will display in the Second Coming. The first appearing of Jesus was not without a demonstration at the Temple in Jerusalem of divine wrath against irreverence (the moneychangers driven out); and it is written:  Shmuel Alef 12: 16-18, Orthodox Jewish Bible (OJB):  16 Now therefore stand and see this davar hagadol (great thing), which Hashem will make before your eyes. 17 Is it not ketzir chittim (wheat harvest) today? I will call unto Hashem, and He shall send kolot (thunder) and matar (rain); that ye may perceive and see that your wickedness is rabbah (great), which ye have made in the eyes of Hashem, in requesting for you a Melech. 18 So Shmuel called unto Hashem; and Hashem sent kolot and matar that day; and kol HaAm greatly feared Hashem and Shmuel. [1st Samuel 12: 16-18, King James Version (KJV): 16 Now therefore stand and see this great thing, which the LORD will do before your eyes. 17 Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king. 18 So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.]  Even so, the inheritance to Jesus Christ as “the Son of David” did not include a character and nature brimming with bitterness, desire for revenge, and maniacal anger. David is recorded as having kept covenant with Jonathan, the son of King Saul, by suppressing his anger, rather than exploit an opportunity to slay the father of his friend. David acknowledged the prophetic pleas from the wife of Nabal whom David and his band were ready to destroy with the sword. Absalom made no show of his full indignation against his brother for more than 40 years. Also, while David did muster an army to put down the rebellion of Absalom, he continually expressed the forgiving love of a father to an errant son. The divine promise for dynasty by the House of David over the 12 tribes of Jacob was altered responding to Rehoboam, the son of Solomon; and would have to be fulfilled through Christ due to Rehoboams displays of arrogance, exaggerated pride, immaturity, and presumption more than to his anger, outrage, and lack of humility. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Max” (Level 4 with 4,897 points, a member since July 05, 2014) posted the following:

 

Jews: Will the moshiach ben david be slow to anger, or is it possible he will have anger problems? Did king David or king Solomon have any?

 

THE GOLDEN ARROW: And Pesach was fast approaching, and Rebbe, Melech HaMoshiach went up to Yerushalayim [DEVARIM 16:1-6]. And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [VAYIKRA 1:14; DEVARIM 14:26] and the coin-dealers sitting [DEVARIM 14:25]. And having made a shot (whip) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim (money-changers) and overturned their tishen (tables). And to the ones selling doves, Rebbe, Melech HaMoshiach said, Take these things from here. Do not make the Bais Avi a bais hasokharim (house of merchants). [ZECHARYAH 14:21] The talmidim of Rebbe, Melech HaMoshiach remembered that it had been written, KINAT BETECHA AKHALATNI (The zeal for Your bais will devour me [TEHILLIM 69:9]. (Yochanan 2: 13-17, Orthodox Jewish Bible, OJB)

And the Jews’ passover was at hand, and Jesus went up to Jerusalem. And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (John 2: 13-17, King James Version, KJV)

 

THE DOUBLE DAGGER: Messiah Already Has Come (04/14/2019); Christ Rejected By Pharisees? (06/17/2018); Jesus Rebuked The Moneychangers? (05/16/2018); Called “The Anointed One” (05/08/2018); A Descendant of David? (03/18/2018); Saul Different From David? (12/04/2017); Jesus And The Torah? (09/06/2017)

 

Max”, you may find the following is helpful: Final judgment acknowledges unchanging value and worth on the basis of divine prerogative, eternal purpose, and the sovereign will of GOD; and does not focus on things from mankind that are material, social, and carnal. Anger, ill temper, rage, and being short-tempered are expressions of emotional and psychological violence that occur within ones flesh through imbalance and over-stimulation, rather than displays of ones life essence (i.e., breath; spirit; word) and the inseparable aspects of sacred substance imparted from the makeup of divinity that include faith, holiness, wisdom, and wrath against sin. When Christ appears to harvest his believers and followers from the earth who are mature/ripe for final transformation to exist as immortal, incorruptible companions to divinity, there will be an atmosphere of celebration and relief; yet, the saved will be greeted with multiple challenges and divine works that must be completed (e.g., populating the New Jerusalem; the second resurrection and tribunals for the wicked; the second death; the bestowing of divine rewards).

Christ in his triumph will eliminate sin and its operations for ever along with fear, mortality, and uncertainty regarding the sovereign will of GOD. The nature of the Savior’s work will be immediately acknowledged by all as authoritative, impartial, permanent, and righteousness. Condemnation that appears will be an aspect of judicial findings and lawful process, not of feelings, emotional commitment, opinions, and personal expression. Consider again the following that uses language from the Bible:

1. Yaakov 1: 16-22, Orthodox Jewish Bible (OJB): 16 Do not fall under a delusion, my beloved Achim b’Moshiach. 17 Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16; TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI 3:6] 18 Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created. [YIRMEYAH 2:3] 19 Have da’as of this, my beloved Achim b’Moshiach. Let every man be quick to hear, slow to speak, slow to ka’as (anger). [MISHLE 10:19]  20 For the ka’as of Bnei Adam does not accomplish the Tzikat Hashem. 21 Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20] 22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

James 1: 16-22, King James Version (KJV): 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves.

2. Kehillah in Colossae 3: 1-11, OJB: 1 If therefore you were made to stand up alive in hitkhadshut with Rebbe, Melech HaMoshiach, seek the things above, where Moshiach is, LI’MINI (“at my right hand” TEHILLIM 110:1), sitting at the right hand of Hashem. 2 Place your machshavot (thoughts) above (in Shomayim), not on the things of the Olam Hazeh. 3 For you died and the Chayyim of you has become nistar (hidden, 2:3) with Moshiach in Hashem. 4 When Rebbe, Melech HaMoshiach who is Chayyeinu (our Life) is made manifest in hisgalus (revelation), then also you with Him will be made manifest in hisgalus in kavod. 5 Therefore, put to death your evarim (members) in the Olam Hazeh: zenut (fornication), debauchery, sensuality, zimmah (licentiousness), and chamdanut (covetousness), which is avodah zarah (idolatry). 6 Because of such things as these the charon af Hashem habah (the coming burning wrath of Hashem) is on the way. 7 Such was your derech to fier zich (comport oneself), the derech resha’im formerly [TEHILLIM 1:6], when you were living in these things. 8 But now you also put away all these things: ka’as (anger), rage, kavvanah ra’ah (malice) chillul Hashem (blasphemy). Put away loshon hora from your mouth. 9 Do not speak sheker to one another, having disrobed from the Adam hakadmoni (old [unregenerated] humanity) with his ma’asim (works), 10 And instead enrobe with the Adam HaChadash, the one being renewed in da’as in accordance with the demut (1:15; BERESHIS 1:26-27; Pp 2:6) of the One having created him. 11 Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.

Colossians 3: 1-11, KJV: 1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory. 5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 1-9, OJB: 1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18). 2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet. 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 1-9, KJV: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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moses-on-mtnebo

A depiction of Moses allowed to view, yet, not set foot on the land promised to Abraham (see image reference below)

 

Today, reply is on the humanity of Moses, and his error that resulted in the prophet not being allowed to enter the Promised Land. Moses did not part the Red Sea; that was an act of GOD performed to make visible divine prerogative, eternal purpose, grace, and the sovereign will of GOD. As a prophet and spokesperson sent from GOD, Moses and the tables of stone were to serve as divinely appointed emblems (like a police officer’s badge), credible witnesses to the active presence who is divinity, and enduring tools to discern the workings of GOD’s authority and dominion. Mankind’s anger, bitterness, and rage against one another along with the unwillingness to forgive or be in reconciliation are not the same as divine wrath against sin; and it is not correct that men express the wrath of GOD against sin during human tribunals for judgment. The divine process of assigning value, determining continuity and duration, and providing correction within ongoing relationships demands attention to detail, balance, completeness, impartiality, mercy, and righteousness. The two stone tablets whereon the finger of GOD had recorded the covenant law for Israel were destroyed by Moses to declare the unworthiness of Jacob and the mixed multitude to receive divine gifts as well as to punish Israel, yet, was no more than a another human act of temper, violence, and self-will. It is written: Romans 10: 2-4, King James Version (KJV): 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shown) posted the following:

 

If Moses could part the Red Sea, why couldn’t he make the stone tablets without breaking the first set?

 

THE GOLDEN ARROW: For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1: 17, King James Version, KJV)

 

THE DOUBLE DAGGER: The Divinity of Peter? (01/21/2019); Lost For 40 Years? (09/17/2018); Judgment Against The Canaanites (08/01/2018); What Would Moses Say? (10/27/2017); The Generation That Wandered (06/14/2017); Divine Law Expresses Love

(05/10/2017); The Transfiguration of Christ (11/14/2016); The Body of Moses (05/11/2014); GOD Permits Evil? (05/12/2014)

 

Anonymous”, because GOD is an immortal, incorruptible, invisible spirit, the Creator has used many different carnal, material and social devices that can be recognized and understood by created beings and living creatures to make divinity knowable, accessible, and approachable. In addition to spirit beings and divine process (e.g., angels, prophetic dreams, visions), GOD has used specially selected and prepared human agents and operations. Included have been Adam, the Patriarchs, judges, kings, priests, and prophets as well as birth, family, government, and inheritance.

Moses was selected to serve as a visible, human spokesperson for unseen divinity. The personhood of Moses was not divine or perfected; however, his character and nature were pliable and responsive to divine fullness (the holy writings say, Moses was meek and teachable above all the men on the earth). Moses received important benefits and instruction that would fit him for leadership of the sons of Jacob while growing up within the household of Pharaoh; however there, Moses also was continually exposed to the arrogance, idolatry, exaggerated pride, and spiritual confusion that dominated the then-known-world through Egypt. During the time of famine, the Egyptian people sold their livestock, their land, and even themselves to Pharaoh. When they became the “private property” of Pharaoh, they also lost all possibility of their own family inheritances.

The authentic humanity of Moses is seen in his responses to the opposition he was shown by those who left Egypt at his urging. His authority and integrity were repeatedly challenged. Moses failed to maintain humility and self-restraint on more than one occasion. When Moses intervened between an Egyptian and a Hebrew in a dispute, the outcome was after the example of Cain, who killed his brother Abel. When commanded to call forth water from a rock, Moses lost his temper, and expressed his anger and disgust with the people. Although he had served GOD for 40 years living among the Hebrews as a nomad, Moses (and more than ½ million others numbered as the army of Israel) would be denied the privilege of setting foot within the land of Canaan. Consider again the following that uses language from the Bible:

1. Numbers 12: 1-9, King James Version (KJV): 1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it. 3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.) 4 And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out. 5 And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. 6 And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. 7 My servant Moses is not so, who is faithful in all mine house. 8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?  9 And the anger of the LORD was kindled against them; and he departed.

2. Numbers 14: 26-31, KJV: 26 And the LORD spake unto Moses and unto Aaron, saying, 27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. 28 Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you: 29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me. 30 Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. 31 But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

3. Numbers 20: 7-12, KJV: 7 And the Lord spake unto Moses, saying,  8 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.  9 And Moses took the rod from before the Lord, as he commanded him. 10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? 11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. 12 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

4. Deuteronomy 32: 48-52, KJV: 48 And the LORD spake unto Moses that selfsame day, saying, 49 Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession: 50 And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people: 51 Because ye trespassed against me among the children of Israel at the waters of MeribahKadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel. 52 Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. James 1: 19-21, KJV: 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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no flesh justified

 

Today, thoughts are shared on whether the church created by Jesus Christ can survive despite current problems made visible by the lust and sin of some that include high-ranking clergy. Christians are to understand that as a permanent part of the flesh and an aspect of our personhood that can not always be suppressed by relying on human self-will (i.e., willpower), sexuality has great power that can appear as godly, irresistible, magical, and supernatural. Appetite and sexual desire are not contrary to human makeup and substance, and are acknowledged as natural, normal, and necessary to full human adulthood. Thoughts of sexual activity may still control, influence, and defile spirit substance within most of us who are now being claimed by Jesus Christ. Sexual sins that include adultery, fornication, prostitution and statutory rape threaten to bring only condemnation and ruin that separate the Savior and the saved; yet, they will be used by divinity along with apostasy, heresy, unselfish service, and the demands of personal sacrifice within the church to uncover otherwise disguised and hidden opposition to the headship of Christ. Prophecy to alert, comfort, edify, and exhort the church clearly proclaims that the church will be shaken in the End Times as part of its preparation to receive Jesus at the harvest (we say, his appearing; the Advent; the Rapture; the Second Coming). It is written: Hebrews 12: 25-29, King James Version (KJV): 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire. The challenges and consequences from sin may continue within ones family inheritance for as much as four generations (160 years). Bitterness; generational curses; ignorance and lack of compassion to the burdens and struggles parents may have endured; exaggerated pride; and lingering rage against ones own parents—even those who are deceased that should be memorialized and given a new name by their heir(s)—are only overcome where believers will embrace divine forgiveness, empathy, integrity, and maturity. Similarly, the process of GOD through the church has to be one of uninterrupted change, discovery, gradual growth, as well as learning with shared concern and disclosure. Men on the earth can not be about godliness and truth without the endowments, guidance, and spirit substance provided from the makeup of GOD. Because the divine law is to be acknowledged as a true expression of the divine will, much of the public indignation, outcries for punishment, and outrage displayed by social media often can be seen as counterfeit human expressions that mimic divine wrath against sin. In Christ, genuine wrath against wrongdoing is more completely and correctly demonstrated through such sacred elements as forgiveness, holy boldness, humility, longsuffering, obedience, respect, restraint, and reverence to true righteousness. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Can The Catholic church survive with its current problems?

 

THE GOLDEN ARROW: If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name: Then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name: Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause, And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them: (1st Kings 8: 44-50, King James Version, KJV)

 

THE DOUBLE DAGGER: Appetite and Human Sexuality? (10/19/2018); Applying The Divine Standards (10/02/2018); Christ Is The Head (07/12/2018); The Church Of Jesus (06/18/2018); Duties of a Christian? (03/13/2018); Flesh As Divine Vessels? (01/14/2018); Cast the First Stone? (01/12/2017); Gender, Sex and Christian Beliefs? (05/18/2016); Temptations, Tests and Trials? (05/12/2015)

 

Anonymous”, mature Christian believers are not to loose sight of the essential truth that the church founded by Jesus Christ is to be received as more than a finite institution, or social organization for distributing and sharing financial and material resources needed for human survival on the earth. As a spiritual body that must acquire, apply, and rely on divine prerogative, sacred law, and the sovereign will of GOD, the church will always be a life-focus and process determined by the communication, exchange and interaction of inseparable aspects of divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit). Included are faith, forbearance, forgiveness, holiness, longsuffering, lovingkindness, personhood, oneness without sameness, wisdom, and wrath against sin.

Correctly understood, atonement, displaying Christ-likeness, eternal life, redemption, salvation, transformation, and the gathering of believers to GOD through Jesus Christ are the primary themes of the church, rather than making “search and destroy” attacks against the many specific errors, sins and short-comings of the flesh. Sin continues to be an enigma for mankind that has not been created, or put forth by divinity. Sin may dominate consciousness and self-will within created beings and living creatures. Even so, sin has no finite material form; and the operations of sin display direction, effect, and presence. Sin can not be eliminated or removed by any simple act of divine destruction, “do-over”, and violence. Sin favors and promotes self-destruction through the return to conditions of chaos, confusion and flux that were in place as preexistence before the founding of heaven and earth. Sin opposes the continued existence of sacred law, the Lawgiver, and divine order throughout the universe.

Many within the church are presently very vocal expressing wrath against sin. GOD, who is Creator has also revealed himself to be a god of judgment. While divine law commands obedience, simple obedience does not fulfill all the requirements of the law. Therefore, addressing the church, we speak of divine principles, eternal purpose, and commitments by divinity that display the righteousness of GOD, and are immutable and unchanging. With this in view, the demands for judgment and justice within the church will not always be the same as those within the local communities served by the church. Consider again the following that uses language from the Bible:

1: Exodus 34: 4-8, King James Version (KJV): 4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone. 5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. 6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. 8 And Moses made haste, and bowed his head toward the earth, and worshipped.

2. Galatians 5: 16-23, KJV: 16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law.

3. Ezekiel 18: 20-23, KJV: 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 3: 19-23, KJV: 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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rich-vs-poor

 

Today, reply is on the favor shown to Mary, the mother of Jesus Christ, and behaving as a respecter of persons. There are two forms of “respecting persons” that appear within the holy writings: 1. judicial respect of persons is the transgression of sacred law that sees bias, influence and partiality in carrying out tribunals, applying sacred law to resolve conflicts and settle disputes, or in determining outcomes and sentences of trials; and 2. social respect of persons that sees undue favor and preference shown to someone on the basis of such features as their formal education, their ethnic background and national origin, their family connections, their office and position, their reputation, their status, or their wealth. Early Christian believers were commanded to maintain decorum, hierarchy and order among members within the church and the larger community by showing obedience, respect and reverence. Thus, Romans 13: 7-8 King James Version (KJV): 7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Owner Of All Cosmos&Universes” (Level 1 with no points shown, a member since May 18, 2018) posted the following:

 

Luke 1:28 says that Mary is very favored, so how is God no respecter of persons(Rom 2:11)?

 

THE GOLDEN ARROW: My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. (James 2: 1-10, King James Version, KJV)

 

THE DOUBLE DAGGER: The Virginity of Mary (01/14/2019); Chosen Through Sacred Process (09/06/2018); Divine Law Is Demanding (04/10/2018); A Descendant of David? (03/18/2018); The First To Help? (12/22/2017); Will There Be Diversity? (10/22/2017); Laws Favoring the Poor? (03/06/2017); The Respect of Persons? (10/14/2016)

 

Owner Of All Cosmos&Universes”, there are multiple differences among created beings and living creatures, yet, GOD has authority to set apart (sanctify) individuals to himself, and to punish or reward according to the provisions of divine law. In the holy writings, divinity is revealed as the Creator and Maker who has put forth all existence, life, and duration. Divine fullness (we also say, the Godhead; the Father, the Son, the Holy Spirit) is known through active presence; by sacred operations and divine processes such as forgiveness, healing, judgment, praise, prayer, thanksgiving, sanctification, and worship; by such inseparable attributes as faith, forbearance, holiness, lovingkindness, oneness without sameness, personhood, and wisdom as well as by being the embodiment of dominion, divine prerogative, eternal purpose, and sovereign will. While the divine work of final judgment expresses the wrath of GOD against sin, all divine judgment is carried out with balance, impartiality, restraint, and righteousness. The spirit substance from the makeup of GOD that resides within the living is examined using the record of a person’s deeds appearing within the Book of Life. Influences that would result in errors of judgment are not indulged. Included are ethnic and racial bias; age discrimination; caste or class distinctions based on finances, poverty, and wealth; marital status; national origin; prejudice based on employment and vocation (e.g., sanitation workers); and ones sexual purity. Consider again the following that uses language from the Bible:

1. Deuteronomy 1: 15-18, King James Version (KJV): 15 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. 16 And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. 17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it. 18 And I commanded you at that time all the things which ye should do.

2. Psalms 4: 3, KJV: 3 But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.

3. Psalms 7: 10-11, KJV: 10 My defence is of God, which saveth the upright in heart. 11 God judgeth the righteous, and God is angry with the wicked every day.

4. Ezekiel 16: 49-50, KJV: 49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. 50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

5. Acts 10: 30-35, KJV: 30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, 31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. 33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. 34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: 35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 6. 1st Peter 1: 16-21, KJV: 16 Because it is written, Be ye holy; for I am holy. 17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: 18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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two edged sword

 

Today, reply is on divine government, peace, and warfare. Careful study of the holy writings shows that Jesus Christ comes to abide on the earth among mankind to establish holy law, rather than holy war. Just as the authority, privilege and rights for governments, nations, and sovereign states always exceed those of every individual or affiliation within its domain, divinity is at liberty to administer existence and life on the earth and throughout the universe. Even so, Jesus must fulfill a judgment of mankind that appears in prophecy through the symbols of burning and holy fire. It is written: Isaiah 9: 5-7, King James Version (KJV): 5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. 6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (Level 3 with 1,222 points, a member since January 07, 2019) posted the following:

 

According to the Bible is Jesus coming back to bring peace or a sword?

 

THE GOLDEN ARROW: So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings. Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die. Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death. (Numbers 35: 29-31, King James Version, KJV)

 

THE DOUBLE DAGGER: Satisfying Creation and Law (01/22/2019); Divine Forgiveness and Justice (01/01/2019) Called “The Anointed One” (05/08/2018); Divine Wrath Against Sin? (10/17/2017); Righteousness Exalts A Nation (07/04/2017); Politics and The Kingdom? (05/31/2017); Temporal and Eternal Judgment (02/15/2017); Sharing The Correct Message (01/30/2017); The Divine Peace Process? (09/27/2016)

 

Anonymous”, here are some points that include verses from the Bible that are to be prayerfully considered among Christian believers:

1. Both the laurel leaf, a symbol of peace and victory, and the sword are symbols of government authority, might, power and rule. The rod of iron that may appear is divine law that does not bend nor break.

2. Lasting peace is the fruit and outcome of judgment, rather than warfare. In divine judgment, the otherwise hidden and unseen eternal purpose, spirit substance and consecrated value are acknowledged and determined for created beings and living creatures, events, expressions of self-will, life experiences, possibilities, etc. Also, sacred law and sovereign will are used as the primary standards to resolve conflict and settle disputes.

3. Righteous warfare is a tool used by government(s) to accomplish goals that include law enforcement and civil order; fulfillment of contracts, covenants and pledges that may include inheritance, marriage, and trade agreements; prosperity (i.e., comfort; commonwealth; security); the maintenance of boundaries that define the precise dimensions of their territory for exercise of control and ownership (i.e., domain and jurisdiction); and the disposition of resources that include mineral deposits, woodlands, and open space.

4. Isaiah 11: 1-5, King James Version (KJV): 1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; 3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked. 5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

5. Romans 13: 1-4, KJV: 1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

6. Revelation 19: 11-16, KJV: 11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. 12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. 14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. 15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. 16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 7. Revelation 21: 3-7, KJV:  3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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