Archive for the ‘Prayer’ Category

All-Bowed-Down.jpg

 

Today, points are shared to clarify differences among public confession, personal testimony, and proper devotion to GOD.  In the same way confession to GOD during prayer that should be private and personal does not replace repentance, public confession of wrongdoing does not supply the same benefit as testimony to reveal the work of Christ in ones life.  Reverend William Aitcheson, a Catholic priest in nearby Arlington, Virginia, who has been serving in the church for many decades, published an article in one of the diocese newspapers apologizing that he once was a leader within the Ku Klux Klan (KKK).  Many all across America have been enraged and incensed by recent events that have called forth expressions of bigotry, hate, prejudice, racism, and violence, and that resulted in a young woman’s death (Heather Heyer, Charlottesville, VA).  Others have been cast down, made to feel shame, and are suffering great humiliation.  Prominent among the institutions and organizations involved have been the KKK, Neo-Nazis, and White Supremacist groups that exist in the United States under lawful provisions for “free speech.”  Those who repent, and turn to Christ to become his new creation may only demand and expect to see change in their own lives, and that mostly within their own conduct, commitment, consciousness, and sense of purpose.  Many others involved will not have developed and grown as much.  Thus, making public proclamation of sins from the past is not of itself a genuine act of repentance; and in the case of the priest, his confession has called forth accusations, placing blame, condemnation, and demands for payment, rather than the manifestation of the Holy Spirit within the church, and the heartfelt displays of humility, mature understanding, and godly love he hoped would appear his fellow believers. 

 

THE GOLDEN ARROW:  Who hath believed our report? and to whom is the arm of the LORD revealed?  For he shall grow up before him as a tender plant, and as a root out of a dry ground:  he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.  He is despised and rejected of men; a man of sorrows, and acquainted with grief:  and we hid as it were our faces from him; he was despised, and we esteemed him not.  Surely he hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  But he was wounded for our transgressions, he was bruised for our iniquities:  the chastisement of our peace was upon him; and with his stripes we are healed.  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.  He was oppressed, and he was afflicted, yet he opened not his mouth:  he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  He was taken from prison and from judgment:  and who shall declare his generation? for he was cut off out of the land of the living:  for the transgression of my people was he stricken.  And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.  Yet it pleased the LORD to bruise him; he hath put him to grief:  when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.  He shall see of the travail of his soul, and shall be satisfied:  by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death:  and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.  (Isaiah 53:  1-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  What Can Canvas Show? (07/10/2017); Prophecy Over Personal Testimony? (06/29/2017); Recounting Past Sins? (03/04/2015); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014); Escape from Racism (10/24/2012); Christians Who Ignore GOD’s Laws (10/25/2012)

 

Confession pertains to judgment and salvation.  In accordance with the Scriptures, three forms of confession may appear:  (1) a confession of need), (2) a confession of transgression/wrongdoing, and (3) a confession of conviction and faith.  Given the operations of pride are little different than sin, public confession may corrupt a congregation of believers, for such confession may mask bragging, deceit, divisiveness, self-promotion, showing off, and vainglory.  While testimony may be shared to build up and edify the body of believers, confession is an aspect of judgment, and is more correctly directed only to GOD who is judge.  Confession is not to be made to those who are foolish and unwise regarding the things of judgment.  To truly benefit all concerned, it is often more necessary that the discipline, maturity and strength of silence be practiced in place of confession; and it is in silence that ones trust in GOD shines forth most brightly.  In the same way peaceful protest and counter demonstrations are resulting in destructive confrontations, the sharing of confessions focused on sins of the past are now promoting a great upheaval among Americans.  It is foolish and unwise to seek “justice” against those from earlier periods of history on the basis of the social standards and cultural values of the present day.  There are those demanding rejection of the early pioneers and those who contributed to the development of our Nation and its greatness.  Included have been George Washington, Thomas Jefferson, and even, Christopher Columbus.  Just as the operations of mercy appear primarily during judgment, forbearance, forgiveness and reconciliation are to appear during confession.  Consider the following:

(1.)  Confession as a sacred practice and in the course of formal ministry is not on the same level as gossip.  This is specially so during practices and sacraments focused on healing as in James 5:  13-16, King James Version (KJV):  13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.  14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:  15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.  16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

(2.)  Confession may be demanded within the law, yet, confession will not answer all the requirements and sanctions of the law that also address correction, full disclosure, financial liability, and punishment.  Loss and damage from transgression becomes more completely crystallized in the light of confession.  Thus, the enormity of the sin of Achan at Jericho in taking the “accursed thing” (a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight) is staggering, for it resulted in despair throughout the camp, Israel’s first defeat, and the death of 39 men at Ai (see Joshua 7, KJV).  Judgment is not complete until the findings and sentence of the law have been carried out.

(3.)  The principles and rules of confidentiality that bind a confessor and prohibit his discussing and revealing what has been exchanged in ministry also binds the person who makes a confession.  Disbelievers, ones parents, ones spouse, ones children have no authority to rank and rate the quality, sincerity, and value of your prayers, or whatever else may occur within other aspects of our own intimate relationship with GOD.

(4.)  Correctly understood, the admission of wrongdoing is also the admission of guilt, yet, is distinct from the acceptance and acknowledgment of accountability.  Many are willing to admit wrongdoing and express sorrow for their errors, however, they also must be willing to accept accountability for “cleaning up the mess,” healing, making compensation, correction, and restitution. 

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  It is an error to think that public confession featuring the details of wrongdoing is of any benefit to the body.  “All have sinned and come short” is sufficient to identify the need for grace without there being an exhaustive detailing of mistakes and transgressions.  The duty for clergy is not to offer others or themselves upon an altar of condemnation, spiritual confusion, and personal sacrifice; rather, it is to offer Jesus Christ.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Merchandise-Disclaimer.png

Advertisements

God-is-Love.png

 

Today, reply is made to share points useful for defining “love”.  Where “godly love” is “love made in the image of divine love” or “love formed and shaped after the pattern of divine love,” what we must say to capture and correctly characterize “love” has to go beyond carnal exchange, romantic fantasy, economic transactions, and mere sexual and social intercourse.  With divinity, love begun is love everlasting and unending.  Divine love endures despite breakdowns in communication, errors, interruptions, mistakes, and separation.  To be in continuous relationship with divinity one must respond to standards for meaning, quality, and value that will be balanced, immutable, and incorruptible.  Thus, divine love is seen more an aspect of duration, existence, and the fullness of divinity, than an expression of covetousness, desire, and passion.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information provided) posted the following:

 

How would you define godly love?

What would you expect from a God of love? What would you expect him to show you and others in regards to mercy and love?

 

THE GOLDEN ARROW:  They are of the world:  therefore speak they of the world, and the world heareth them.  We are of God:  he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.  Beloved, let us love one another:  for love is of God; and every one that loveth is born of God, and knoweth God.  He that loveth not knoweth not God; for God is love.  In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.  Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.  Beloved, if God so loved us, we ought also to love one another.  No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.  Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.  And we have seen and do testify that the Father sent the Son to be the Saviour of the world.  Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.  And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.  (1st John 5-16, King James Version, KJV)

 

THE DOUBLE DAGGER:  Hardened Minds and Hearts? (07/28/2017); The Practice of Love (07/27/2017); No Fear In Love? (05/17/2017); The Extravagance of Love? (04/02/2017); The Quality of Life? (03/29/2017); Saying “GOD is Love” (12/18/2016); Herein Is True Love (10/21/2016) 

 

“Anonymous”, here are some points you may find useful:

(1)  Among mature Christian believers it is understood that “love” (we also say, lovingkindness) is another of the many inseparable aspects of sacred substance imparted to mankind from the makeup of divinity.  In order to exist, created beings and living creatures all must receive deposits and endowments of spirit matter from GOD (we say, breath, life essence, word).  More than this, to be in continuing relationship with the Creator as sons and daughters, joint-heirs with Christ, and the offspring of GOD through Jesus Christ, the living must receive adoption, anointing, or rebirth whereby the believer becomes a new creation.  Thus, the imparted Spirit includes faith, forbearance, holiness, longsuffering, meekness, righteousness, wisdom, and wrath against sin. 

(2)  Where “love” is correctly understood to mean more than “affection”, “attraction”, “feelings” and “infatuation”, the question, “What?” is to be answered beginning with “accountability”, goes on “commitment”, to “dutifulness”, to “fidelity”, to “trust” and “truth”.  The goal and objective of adult  “love” is rarely self-fulfillment and self-satisfaction; and there can be no “selfish love.”  The operation of love appears as bonding and joining (we say, displaying oneness without sameness).

(3)  Being a GOD of judgment also, the Creator demonstrates love by using divine law and the operations of judgment.  Far from being lust and romantic love, attention to detail, impartiality, mercy, patience, righteousness and thoroughness all appear as aspects of the fullness of love.  For believers, the expression of godly love is most correctly recognized and responded to by applying “discernment” (i.e., using ones own spirit content from the makeup of GOD as a standard to examine and acknowledge divine spirit appearing within events, oneself, other persons, the holy writings, etc.).  Other practices and standards from GOD also make visible and reveal godly love, for example, parental discipline, fellowship within the community of faith, holy matrimony, the bestowal of divine gifts, the keeping of promises, and prayer. 

There is far more to be said, correctly examined, and spiritually apprehended.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Merchandise-Disclaimer.png

 

revival2.jpg

 

Today, response is shared to the article (14 August 2017) The 1st Truth the Church Needs For Revival! posted by M R Charles (Rwanda) in his Mugisha Thoughts Blog  – Change Obey Endure Project™ – at wordpress.com.  Revival for the church of Jesus Christ is a sacred operation to assess and declare spiritual needs within the body, to prepare developing believers for a falling of the Holy Ghost as well as one to invoke and welcome a fresh outpouring of divine gifts.  It may be more correct to say that prayer is one of the fruits from revival, rather than revival being one of the fruits from prayer.  The following except was shared:

 

When prayer becomes the engine, not the caboose, of our ministry efforts then our churches become an unstoppable train that advance the Gospel in unimaginable ways!

To experience this we must learn how to pray with passion, focus and faith. We must pray for the lost. We must pray for each other. We must pray for this nation. We must pray for the world. We must pray that God intervenes to break up the hard soil of unregenerate hearts and send forth seed-chuckers who will spread his message everywhere to everyone!

Let’s wake up to the need to pray!

Written by Greg Stier

 

THE GOLDEN ARROW:  Is any among you afflicted? let him pray. Is any merry? let him sing psalms.  Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:  And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.  Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.  Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain:  and it rained not on the earth by the space of three years and six months.  And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.  Brethren, if any of you do err from the truth, and one convert him;  Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.  (James 5:  13-20, King James Version, KJV)

 

THE DOUBLE DAGGER:  Meanings for “Apostolic Church” (05/08/2017); Sin Must Be Personal (04/29/2016); Confession and The Cross (03/25/2016); Prayer in Public? (02/24/2015); Saved by a Prayer? (10/31/2014); Is Prayer an Act of Faith? (11/01/2014); Perfection and Prayer? (08/27/2014); Before Getting Baptized? (11/28/2013); The Rich in Divine Relationship? (11/29/2013)

 

“Mugisha”, speaking in oneness without sameness and the authority of one believer to another, my first thoughts in response to the call for prayer being made in your blog was to caution myself that to pray is more than simply to ask that GOD give and supply whatever might be our sacred desires and needs.  In fact, I thought, that may be one of our greatest weaknesses, understanding prayer as primarily a process of petitioning divinity.  Prayer also can be continuous conversation and dialog with divinity, inquiry for guidance and knowledge, praise, and thanksgiving.  Surely where confession and sorrowing for sin are not thought more essential as the wellspring of revival, the church tends to center upon carnal and material goals for increased membership, fund raising, and social activity (i.e., business as usual).  The call for revival should emerge from the assessment of spiritual health and maturity within the body, not merely a calendar of events, or inquiry asking, how long has it been since the last…?

Both through regular prayer and revival, there should be acknowledgment of the ongoing judgment and refocus on the promises of GOD.  Thereby, the process, proclamation, and fulfillment of prophecy will be maintained in our view as our answer from GOD in Christ.  I hesitated to share any comment, because I thought my motives might be misunderstood, and received as argumentative, interference, or meddling.  Perhaps, because my goal is to edify, the following from the holy writings will clarify what it is that needs to be said:

(1.)  Ezra 9:  5-8, King James Version (KJV):  5 And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,  6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God:  for our iniquities are increased over our head, and our trespass is grown up unto the heavens.  7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.  8 And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

(2.)  Nehemiah 9:  1-3, KJV:  1 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.  2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.  3 And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.

(3.)  Daniel 9:  4-10, KJV:  4 And I prayed unto the LORD my God, and made my confession, and said, O LORD, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;  5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:  6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.  7 O LORD, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.  8 O LORD, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.  9 To the LORD our God belong mercies and forgivenesses, though we have rebelled against him;  10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st John 1:  5-10, KJV:  5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.  9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  10 If we say that we have not sinned, we make him a liar, and his word is not in us.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Merchandise-Disclaimer.png

word_made_flesh.jpg

 

Today, reply is shared on prophecy, divine revelation, and the holy writings as a record of utterances from the living GOD.  So to speak, the “signature” and “mark of GOD” that identifies statements made by Deity, personal utterances from GOD, and the Creator’s own spoken word is (1) that they convey divine substance; (2) allow discovery that the Holy Spirit is present and active; (3) make known eternal purposes; and (4) express the oneness without sameness that exists among the three persons of the GODhead.  The fighter at “Yahoo! 7 Answers (Australia)” who uses the ID “Dange” (Level  1 with 135 points, a member since August 06, 2017) posted the following:

 

On what basis do you say that the book The Word Appears in the Flesh read by the believers in Almighty God is God’s personal word?

 

THE GOLDEN ARROW:  For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.  For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.  And this voice which came from heaven we heard, when we were with him in the holy mount.  We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:  Knowing this first, that no prophecy of the scripture is of any private interpretation.  For the prophecy came not in old time by the will of man:  but holy men of God spake as they were moved by the Holy Ghost.  (2nd Peter 1:  16-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divinity Appears Using Form (07/26/2017); The Complete Divine Revelation? (03/10/2017); The Two-edged Sword (01/09/2017); Holy Writings and Spirit? (12/16/2016); Knowing The Divine Voice? (09/02/2016); Word, Son, and Christ? (08/24/2016); Jesus Known As Word (01/17/2016); GOD Appearing As Word (01/14/2016) 

 

“Dange”, in the understanding of Christian believers, our  Creator is a spirit who must use a divine process called “revelation” to make divinity knowable, known, and “visible” to all created beings and living creatures.  GOD has put forth  carnal, material, secular, and social objects along with their sphere of existence (i.e., the context, environment, and settings they must be placed in) as well as the principles, processes and standards for their duration (how long they may continue and survive).  While most things that exist display form (we also say, image and shape) that may be described using measures such as height, size, weight, etc., the living also are given consciousness and self-will that are immaterial, yet, are not also spirit substance (e.g., emotions, imagination, intellect, recall). 

Because GOD is an immortal, immutable, and unchanging active presence, the living must learn to “know” and recognize GOD as a cause, and through specific effects (consequences) that we identify as exalted and sacred.  In the same way, only learning to say their ABCs is not enough for small children to read and write, the living must acquire spirit content from the makeup of GOD (for example, faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin) before they are able to participate in intimate and personal relationships with divinity (i.e., to be children of GOD, joint-heirs with Christ, offspring, and persons instead of abstractions and objects before GOD).  Sinners acquire sacred knowledge and practice specific meanings, qualities, and values whereby they receive GOD (we say, breath, life essence, spirit, word) within their own makeup.  Using the inner spirit imparted from GOD, believers are to develop discernment (ability to recognize the divine spirit they have been given as it resides within events, other persons, practices, purposes, the holy writings, etc.)

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, even more than ignorance, exaggerated pride, self-promotion and self-will are probably the greatest obstacles to men “hearing” the voice of GOD.  Divinity has used men as agents, embodiments of Deity, and spokespersons on the earth from the time of Adam’s creation.  Many forms of both non-verbal and verbal outreach to mankind have appeared.  Along with Incarnation that appears with Jesus Christ, included have been apostles, parables, patriarchs, praise, prayer, preachers, priesthood, proclamation, promise, prophecy, and personal testimony (i.e., statements made under oath during  judgment that serve as evidence like DNA, finger prints, and eye-witness reports.) )  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Merchandise-Disclaimer.png

the-3.jpg

 

Today, focus is on the sacred names for persons among the GODhead.  Christian believers often are surprised to learn that the Holy Spirit is not an abstraction, the essence from someone deceased, or a “thing”.  He is a distinct active presence contributing to the fullness of divinity, and is to be respected and reverenced at all times as a divine person.  Created beings and living creatures are separated from divinity by their form that includes flesh, their finite consciousness, and their independent self-will.  That mankind is made “in the image of GOD” also declares that man has been fashioned to display sacred substance, and is to exist expressing perfected, unseen spirit.  The fighter at “Yahoo! Answers” using the ID “Bryan C” (Level 5 with 5,318 points, a member since December 06, 2007) posted the following:

 

The Holy Spirit used to be called the Holy Ghost. Why change the name?

To not scare the kiddies?
To sound better on tv?
Why?

 

THE GOLDEN ARROW:  My words shall be of the uprightness of my heart:  and my lips shall utter knowledge clearly.  The spirit of God hath made me, and the breath of the Almighty hath given me life.  (Job 33:  3-4, King James Version, KJV)

 

THE DOUBLE DAGGER:  The New Testament Name (05/01/2017); The Complete Divine Revelation? (03/10/2017); The Holy Spirit “Begotten”? (02/27/2017); Known By Divine Revelation (06/16/2015); About Knowing the Name of GOD (09/21/2014); About Deluding Yourself? (09/22/2014); How Was GOD Known Before Jesus? (10/06/2012); Jesus, King of Earth? (10/07/2012)

 

“Bryan C”, for mature Christian believers the names and titles to be used when speaking of the various divine persons who are the GODhead are provided through revelation, through sacred practice (we say, sacrament), through praise, and through prayer.  So to speak, our faith, our sacred knowledge, our standing as sons and joint-heirs, and our need will determine the name.  Consider the following points:

(1.)  GOD is to be known and spoken of on the basis of shared oneness without sameness, unchanging commitment, eternal purpose, and sovereign authority.  With the Father and the Son, the Holy Spirit completes multiple sacred works.  In addition to burning (we say, judgment, cleansing, purging), there are Creation, deliverance, imparting existence and life, prophecy, rebirth, resurrection, sanctification, and salvation.  Genesis 1:  25-27, King James Version (KJV):  25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind:  and God saw that it was good.  26 And God said, Let us make man in our image, after our likeness:  and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.  27 So God created man in his own image, in the image of God created he him; male and female created he them.

(2.)  Jesus used the name “the Comforter,” and thereby suggested that the Holy Spirit would minister to bereavement and a sense of loss that would linger among his followers following the Lord’s removal from the earth.  However, the Savior is alive, and with the Father, a cause for greater rejoicing.  Believers are to be active and busy with the works of ministry.  Thus, “Comforter” is in line with such other sacred names as the Spirit of glory, the Spirit of Grace, the Spirit of the Living God, the Spirit of Prophecy and the Spirit of Truth:  Acts 4:  31-33, KJV:  31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.  32 And the multitude of them that believed were of one heart and of one soul:   neither said any of them that ought of the things which he possessed was his own; but they had all things common.  33 And with great power gave the apostles witness of the resurrection of the Lord Jesus:  and great grace was upon them all.

(3.)  During prayer, the Holy Spirit may give utterance as tongues, as our confession, as consciousness, as the direct address to GOD, and as the substance of our petitions:  Romans 8:  26-28, KJV:  26 Likewise the Spirit also helpeth our infirmities:  for we know not what we should pray for as we ought:  but the Spirit itself maketh intercession for us with groanings which cannot be uttered.  27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.  28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  The present dispensation for the followers of Jesus Christ includes being buried and resurrected with the Lord through baptism, acquiring a new nature through the imparted, indwelling Spirit, and receiving spiritual gifts.  Even so, the outpourings to date have been only partial deposits and “an earnest” of the Spirit.  There is far more to be bestowed and revealed; and there are even elements that may never be shared:  Revelation 2:  17, KJV:  17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Merchandise-Disclaimer.png

 

You-Say.jpg

 

Today, a personal account is shared to clarify unanswered prayer and having a fruitful relationship with divinity.  As an American passing by the Russian embassy, I was asked by a staffer quarreling with a young, Vietnamese immigrant to assist the intruder who was making a disturbance on the sidewalk before their entrance, and refusing to leave the area.  The local police had been called, and unknown to him, he was being threatened with arrest, a beating, and even death should he continue to be defiant and emotional.  Earlier he had caused a scene at the White House.  He felt he had been acting within the law, and demanded the help of the Russians to exercise what he thought to be his new freedom—to marry the President’s daughter.  In the same way that young adult was not aware of his error and presumption, lacking sacred knowledge, many presume and behave as if they have the same access to GOD found only among mature Christian believers.  Receiving answer to prayer requires that believers have a correct understanding of their own needs as well as the provisions and terms of their relationship with divinity.  The holy writings also teach that many “know not what to pray for as they ought,” and the Spirit of GOD assists believers by making intercession with “groanings that can not be uttered,” yet, are understood by GOD.  The fighter at “Yahoo! Answers (India)” using the ID “lalita” (Level 3 with 1,618 points, a member since February 08, 2011) posted the following:

 

Why God never listens to my prayers and wishes???

Was I too desperate and greedy for asking just one simple wish? I didn’t ask for Diamond or 1000kg gold or 100000000 acres of land or royal chamber or life miracle? I only asked for student life abroad and that too got refused. I now know that I wasted my time on God and temples.why did I go to church,temples n prayed.i regret big.

 

THE GOLDEN ARROW:  Hear me when I call, O God of my righteousness:  thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.  O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.  But know that the LORD hath set apart him that is godly for himself:  the LORD will hear when I call unto him.  Stand in awe, and sin not:  commune with your own heart upon your bed, and be still. Selah.  Offer the sacrifices of righteousness, and put your trust in the LORDThere be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us.  Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.  I will both lay me down in peace, and sleep:  for thou, LORD, only makest me dwell in safety.  (Psalms 4:  1-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Quality of Life? (03/29/2017); Divine Delay and Prayer? (03/22/2017); Hope That Is True (02/20/2017); Are All Religions Acceptable? (01/11/2017); On Expecting Quick Results (11/07/2016); Correct in Only Your Mind? (05/04/2015); What To Say To A Friend? (03/29/2015)

 

“lalita”, here are some thoughts I would like to share:  One evening, on my way home from work here in Washington, DC, I was stopped outside of the Russian embassy by someone asking me to help a young Vietnamese who was confused, and about to cause an international incident by climbing the fence to demand a response from the White House.  Apparently, he had gone there earlier, demanded to see the President’s daughter, and had been arrested.  He was about to be arrested again, committed to an institution for psychiatric evaluation, and the police were on the way.

When I spoke to him, the man was not crazy or insane.  Every thing he had to say was intelligent and logical, however, it was based on error.  He explained that he came to America because he was told he could marry the President’s daughter.  Like many around the world, he believed that all Americans are privileged and wealthy, and that “the streets are paved with gold.”  I tried to help him understand that even arranged marriages require shared communication and exchange on the basis of an existing relationship with others.  You may not just “walk in off the street,” and announce to a stranger “I am taking your daughter to be my wife.”

Similarly, the process of GOD focuses on supplying believers with spirit substance and the things needed to serve GOD, rather than things carnal, material, self-serving, and social.  Many, lacking sacred knowledge and the necessary ongoing relationship with divinity, mistakenly think they may “walk in off the street” and demand, petition, or require divine blessings, gifts, and rewards that are earned only over time through sacred practices and works.  Sinners who correctly acknowledge GOD may be “born again” through operations of the Creator that make permanent changes in their spirit content.  Even so, they must “grow up again” to become mature by meeting life challenges upon the earth.  As those reborn from divine DNA (so to speak), the sinner becomes a son or daughter (we say, child, offspring) and heir of GOD.  As a new creation, the believer contains inseparable substance from the makeup of Deity that includes faith, forbearance, forgiveness, holiness, hope, meekness, wisdom, and wrath against sin.  More than this, they become accountable for duty, reverence, and unselfish service.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, the Bible also teaches the following:  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Merchandise-Disclaimer.png

judgment1a.jpg

 

Today, accountability, duty, and the nonnegotiable standards for relationship with GOD are in view.  Where created beings and living creatures demonstrate awareness and self-will they also have standing with divinity as more than abstractions, simple objects, and unspecified items.  The living contribute to sacred events and eternal purposes as well as to the character and nature of human events.  Given they “compete” for attention and spirit resources from GOD, the living are assessed and assigned value in accordance with responsiveness to sacred law, divine order, and standards for spirit existence that are put forth by the Creator.  The fighter at “Yahoo! Answers” using the ID “Spectreskeptic” (Level 4 with 3,366 points, a member since September 18, 2013) posted the following:

 

If someone dies in a car accident, is that god calling them home? If so, why prosecute the drunk driver?

 

THE GOLDEN ARROW:  And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.  Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?  And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.  Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.  Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;  Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.  And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.  And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.  And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land:  and they shall dwell safely in the wilderness, and sleep in the woods.  And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.  And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.  (Ezekiel 34:  17-27, King James Version, KJV)

 

THE DOUBLE DAGGER:  Carrying Out Divine Law? (03/20/2017); “Only GOD Can Judge”? (02/28/2017); On Accepting Divine Judgment (02/26/2017); Temporal and Eternal Judgment (02/15/2017); A Different Spirit Content? (11/29/2016); Authority To Judge Us? (10/18/2016); His Children Are Sanctified (10/12/2016)

 

“Spectreskeptic”, in the same way personal relationship with divinity is complex and rich because it requires multiple aspects of communication and exchange (e.g., confession, petition, praise, prayer, silence, thanksgiving, truth), and mature love is never simple for it always requires accountability, commitment, restraint, and unselfish sacrifice, the final judgment of GOD is more complex and difficult than created beings and living creatures are equipped to comprehend and carry out apart from divinity.  Multiple elements that are hidden and unseen contribute to visible events and occurrences as causes, influences, origins, triggers, etc.  In accordance with published law and standards, weight must be assigned without bias and partiality (we say, judgment must be made) to each contributing factor as well as to the soundness of information (e.g., complaints, eyewitness accounts, sworn testimony) documenting actions taken by the persons involved, changes produced, consequences, and effects.  (As with the holy writings, various accounts do not have to be exactly the same, yet, must agree, fit together and affirm or corroborate one another).  For divine judgment, focus is less upon attitudes, behavior, and conduct that are driven by aspects of “the flesh,” and emphasis is more upon discerning the presence of inseparable spirit matter from the makeup of Deity.  Included should be balance, faith, holiness, longsuffering, lovingkindness, meekness, stability, wisdom, and wrath against sin.  Deeds and works will be examined as indicators of awareness, sacred knowledge, and expressions of self-will distinct from spirit makeup.  Consider again the following principles of divine judgment from the Bible:

(1.)   John 7:  24, King James Version (KJV):  24 Judge not according to the appearance, but judge righteous judgment.

(2.)  Matthew 12:  35-37, KJV:  35 A good man out of the good treasure of the heart bringeth forth good things:  and an evil man out of the evil treasure bringeth forth evil things.  36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.  37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

(3.)  Romans 8:  13-17, KJV:  13 For if ye live after the flesh, ye shall die:  but if ye through the Spirit do mortify the deeds of the body, ye shall live.  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Matthew 18:  6-8, KJV:  6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.  7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!  8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee:  it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Merchandise-Disclaimer.png