Posts Tagged ‘works’

Spirits In Witness

 

Today, reply is on whether a believer having Jesus Christ as their Savior could lose the Holy Spirit. The blood of Jesus Christ, the Son of the Highest, has been provided as the only atonement and sacrifice for sins; and the operations of the Holy Spirit are not as a sacrifice for sin. Even so, as the co-worker of Jesus for the salvation of mankind, there is no greater spokesperson and witness sent by GOD to mankind than the Holy Spirit. Believers are to be workers with divinity. It is written: Psalms 51: 10-13, King James Version (KJV): 10 Create in me a clean heart, O God; and renew a right spirit within me. 11 Cast me not away from thy presence; and take not thy holy spirit from me. 12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit. 13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile data shown) posted the following:

 

Please help clarify?

I have read that the Holy Spirit departs is when we are sinning so, If we are all born to sin and the spirit that is working in us is what helps us to be strong and resist and it is not of our power to resist strongholds … then how can the Holy Spirit help us if it departs??

 

THE GOLDEN ARROW: For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8: 15-17, King James Version, KJV)

 

THE DOUBLE DAGGER: Blaspheming the Holy Spirit (05/08/2019); Ye That Work Iniquity (09/24/2018); Repentance A Lifestyle Event (02/09/2018); (02/09/2018) When GOD Never Forgives? (12/28/2015); Covenants and Relationships (01/29/2014); Salvation is Conditional? (01/30/2014); How Do I Repent? (05/16/2013); The “Jesus Way”? (05/17/2013)

 

Anonymous”, even born again believers in Jesus Christ may resist and repel the Holy Spirit. Many mature Christian believers will agree that fire baptism and receiving the falling of the Holy Ghost are provided through the ministry of Jesus Christ as one-time events to permanently establish the active presence of Jesus within the life of a sinner who chooses to become a developing Christian believer. Living on the earth, new believers are to become mature/ripe for harvest by Jesus at his coming. Sinners will be transformed to exist as vessels of sacred substance through operations by the Holy Spirit (we also say, the Comforter, the Spirit of Grace, the Spirit of Prophecy, the Spirit of Truth). Inseparable aspects of divine fullness will be imparted from the makeup of GOD that include balance, faith, forbearance, holiness, longsuffering, lovingkindness, perseverance, personhood, wisdom, and wrath against sin. Fresh deposits and endowments of life essence (breath; spirit; word) connect the developing believer to divinity as an offspring, an heir of GOD, and the new creation of Jesus Christ. Thereby, the Spirit is the primary witness that those formerly sinners are now become the children of GOD.

Developing believers are cautioned to discern, respond to promptings from the Spirit, and reverence the Holy Spirit at all times. Believers are to participate as workers who spread the Gospel of Jesus Christ, and who regularly assemble together with other members of the body (i.e., the church). Believers will not bear godly fruit where they rely only on such human tools as intellect, logic, philosophy, carnal reason, science, and finite self-will (willpower). There must be a divine increase that appears as authentic relationship. For this reason, blaspheming the Spirit will not be forgiven in this life, or the life to come. To disobey, argue against the Spirit, deny his consecration, and resist the Spirit annuls the workings of the Holy Spirit as the primary spokesperson sent from divinity. Consider again the following that uses language from the Bible to describe the sacred process and substance that appear:

1. Leviticus 26: 13-24, King James Version (KJV): 13 I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright. 14 But if ye will not hearken unto me, and will not do all these commandments; 15 And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: 16 I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. 17 And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you. 18 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. 19 And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: 20 And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits. 21 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins. 22 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate. 23 And if ye will not be reformed by me by these things, but will walk contrary unto me; 24 Then will I also walk contrary unto you, and will punish you yet seven times for your sins.

2. Matthew 13: 17-23, KJV: 17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 18 Hear ye therefore the parable of the sower. 19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

3. Proverbs 1: 22-31, KJV: 22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25 But ye have set at nought all my counsel, and would none of my reproof: 26 I also will laugh at your calamity; I will mock when your fear cometh; 27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Hebrews 10: 23-29, KJV: 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Another Comforter

Tina L. Connor Think On These Things… (image reference below).

 

Today, reply is on the action and work of the Holy Spirit whom Jesus Christ sends to his church on the earth to continue the ministry of redemption and salvation. Jesus spoke of the divine agent he would send to the church from the Godhead as “the Comforter,” suggesting the primary role of the Spirit would be to help the flock endure the loss of the Good Shepherd. Other names given the Spirit (e.g., the Holy Ghost, the Spirit of Grace, the Spirit of Prophecy, the Spirit of Truth), make it clear that just as there are many gifts bestowed by the Spirit, there are many tasks and sacred works carried out by the Holy Spirit beyond addressing bereavement, uncertainty, and the absence of the Lord. The active presence himself from the Father and Son was the power the church needed to complete the work of displaying the image of Christ, global evangelism, and spreading the Gospel to all the world, fulfilling the Great Commission. It is written: Matthew 10: 16-22, King James Version (KJV): 16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. 19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20 For it is not ye that speak, but the Spirit of your Father which speaketh in you. 21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. 22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. One of the fighters in the “Yahoo! Answers” public forum on Spirituality and Religion who uses the ID “Anonymous” (no profile information shown) posted the following:

 

What does it mean that the Holy Spirit comforts you?

John 14:16-17

 

THE GOLDEN ARROW: And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. (Acts 4: 29-33, King James Version, KJV)

 

THE DOUBLE DAGGER: The Evidence Is Spirit (05/29/2019); Blaspheming the Holy Spirit (05/08/2019); Believers Must Receive Gifts (09/30/2018); The Comfort Through Christ? (01/13/2017); Comfort? (09/06/2014); We Become Comforters? (07/19/2014); The End of Pain? (06/10/2013); Night Cometh (06/11/2013)

 

Anonymous”, to obtain mercy sinners must enter into judgment; to obtain comfort, believers must enter into unselfish service and suffering. In the same way the Father and the Holy Spirit encouraged, reinforced and supported the ministry of divinity appearing on the earth using form and flesh (we say, the Incarnation as Jesus Christ), the Holy Spirit is the primary agent and representative of Jesus Christ as the High Priest in heaven who continues to build up, edify, and nourish the living body of divinity on the earth that is the church. Multiple sacred works are being performed to complete the transformation whereby created beings and living creatures will exist as immortal, incorruptible companions of the divine fullness (i.e., the Godhead; the Father, the Son, the Holy Spirit). Sinners who turn to GOD through Jesus Christ are to receive a fresh endowment of life essence (breath; spirit; word). Inseparable spirit substance from the makeup of GOD is provided that establishes such elements as balance, faith, holiness, joy, longsuffering, lovingkindness, oneness without sameness, wisdom, wrath against sin, and zeal.

Atonement, forgiveness, judgment, eternal life and many of the works of GOD to recover and preserve Creation require that mankind receive deposits of spirit substance and perform works of tarrying, waiting, and witnessing sacred events that are to be completed by GOD. The comfort mankind must receive from divinity goes beyond the human condition as carnal, material, political, and social. More than hugs, kisses, drying our tears, and personal responses of affection are needed. Thus, divinity uses the frameworks of time and space when communicating, exchanging, and interacting with mankind; however, human life must be acknowledged as brief, episodic, lacking continuity, and unstable. Divine mechanisms are being shared that permit mortal beings to operate in relationship with GOD as though the frequent interruptions of appetite, emotion, sickness, and death do not occur. Included are assurance, atonement, covenant, dynasty, family, forgiveness, inheritance, longevity, pledge, prophecy, rebirth, resurrection from the dead, vision, and revelation.

Consider again the following that uses language from the Bible:

1. 2nd Corinthians 1: 2-7, King James Version (KJV): 2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ. 3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.  5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. 6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. 7 And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

2. 2nd Corinthians 7: 1-4, KJV: 1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. 3 I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. 4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. 1st Thessalonians 4: 13-18, KJV: 13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Anything in my Name

 

Today, reply is on the unselfishness displayed as an aspect of the relationships within divine fullness (i.e., divinity; the Godhead; the Father, Son, and Holy Spirit), and appearing in the earthly ministry of Jesus Christ. The appearance of Jesus Christ as a single aspect of the full Godhead on the earth was not only to renew “the law and the prophets;” it also was to prepare mankind to receive a fresh endowment of spirit substance from the makeup of divinity. The divine process was revealed as including accord, mutuality, and unselfishness. Competition, covetousness, criticizing one another, envy, and self-promotion were excluded. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

John 7:16 If Jesus were God, why didn’t he assume his teaching? Did he lie by saying that God’s teaching is not his?

 

THE GOLDEN ARROW: And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. (John 17: 5-13, King James Version, KJV)

 

THE DOUBLE DAGGER: Moses Was Not Divine (04/24/2019); One Died For All (04/05/2019); GOD’s Will Be Done? (03/27/2019); A Single Sacred Revelation (01/09/2019); Discovering The Holy Spirit (12/23/2018); Completeness, Integrity And Wholeness? (06/21/2018); Christianity Is A Relationship (04/05/2018); GOD Appearing As Christ (12/03/2017)

 

Anonymous”, Christian believers are commanded to discern (i.e., use ones own spirit content from the makeup of GOD to recognize and respond to the same spirit as it appears in events, other persons, prophecy, the holy writings, etc.) and verify the truth that was spoken by Jesus Christ through their own practice of the divine law and sacred principles that convey the will of the Father in heaven. It is written: John 7: 16-18, King James Version (KJV): 16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. 17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

The makeup of divinity includes the full array of sacred substance. In addition to faith, holiness, longsuffering, lovingkindness, wisdom and wrath against sin, there are personhood and “oneness” without “sameness”. Through Jesus Christ appearing on the earth (the Incarnation), the divine fullness (we also say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) is further revealed as interdependent and unselfish. The humanity of Jesus had to be authentic in every detail (e.g., birth, childhood, coming of age, maturity, suffering, death) except for the element of his sacred conception. The divine process for removing sin from Creation does not include competition or self-promotion. Consider again the following that uses language from the Bible:

1. Zechariah 9: 9, King James Version (KJV): 9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

2. John 14: 12-13, KJV: 12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. John 16: 7-15, KJV: 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

Mark 3-29

 

Today, the reply addresses blaspheming the Holy Spirit as a transgression of relationship with divinity that will never be forgiven or tolerated, rather than a transgression of sacred law that may be covered and dismissed. Forgiveness for sin may only appear within the framework of a living relationship with divinity who is immortal, incorruptible, and invisible. Sin opposes the continued existence of divine law, the Lawgiver, and divine order throughout the universe. Just as there must be the workings of sacred knowledge within the awareness and self-will of the living for them to correctly grasp divine meanings and values, those coming to GOD through Jesus Christ are to be in accord with the full Godhead through the character, makeup and life process of Jesus. Maturity and unchanging elements for relationship are to appear that include acknowledging atonement for sin through the blood and body of Jesus as well as receiving justification from the Father through the righteous works of the Son. The followers of Christ are to develop willingness to be held accountable for ones own choices and decisions, integrity, respect, and unselfishness. It is written: Yeshayah 57: 15, Orthodox Jewish Bible (OJB): 15 For thus saith the High and Exalted, Shokhen Ad (the One Who abideth forever, i.e., the Shekhinah) Kadosh Shmo; I dwell in marom v’kadosh (the high and holy place), with him also that is of a contrite and lowly ruach, to revive the ruach of the shefalim (humble, lowly ones) and to revive the lev nidka’im (contrite of heart). Isaiah 57: 15, King James Version (KJV): 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Yoel Cohen” (Level 5 with 5,112 points, a member since December 22, 2017) posted the following:

 

Christians why is blasphemy against the Holy Spirit unforgivable?

For example the Pharisees in the New Testament accused Jesus of being possessed with evil spirits/demons. At other times they accused him of following Satan. Apparently this is unforgivable. Why?

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32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

“But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.” Mark 3:29

“Are they not the ones who blaspheme the honorable name by which you were called?” James 2:7

“Attributing the Holy Spirit’s work to an impure spirit (v. 30) is roughly tantamount to calling God Satan. ” – BibleGateway

 

THE GOLDEN ARROW: For if you live in accordance with the basar (old fallen humanity under slave master Chet Kadmon) you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live. For as many as are led by the Ruach HaElohim, they are bnei HaElohim. For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma’amad HaBanim (the standing as Sons [9: 4]), by which we cry, “Abba, Avinu”! The Ruach Hakodesh himself bears eidus (witness) with our [regenerate, Yn 3: 6] ruach that we are bnei HaElohim. And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs (Ro 4: 13) together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him. (Kehillah 8: 13-17, Orthodox Jewish Bible, OJB)

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8: 13-17, KJV)

 

THE DOUBLE DAGGER: From Spirit Not Mud (02/26/2019); Discovering The Holy Spirit (12/23/2018); Saying “In God’s Name” (10/22/2018); Completeness, Integrity And Wholeness? (06/21/2018); Iniquity Forgiven? (02/16/2016); When GOD Never Forgives? (12/28/2015); Blasphemy Against the GODhead (05/06/2014); Offenses to GODhead (05/07/2014)

 

Yoel Cohen”, blasphemy against the Holy Spirit is more than simply a verbal behavior, defaming and denying the Spirit, or the use of profanity and vulgar language. To blaspheme the Spirit (we also say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth) is to betray, despise, lie against, and refuse to be in accord with the Spirit. Divinity has appeared among mankind on the earth using flesh as Jesus Christ (we say, the Incarnation). Where transgressions of divine law destroyed relationship between the Creator and the created, Christ revealed and made known unseen divine forgiveness, rebirth, reconciliation, sacrifice, and sanctification as sacred operations for repairing divine relationship with the living. The Holy Spirit continues the sacred works begun and demonstrated on the earth through the ministry of Jesus, yet, does not carry out a discrete agenda that is his own, and that exists as independent from Christ.

Among mature Christian believers, multiple streams of truth come together when seeking to apprehend the prohibition against blaspheming the Holy Spirit. In addition to acknowledging the character, makeup and process of divine fullness (we also say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) there must be a realization that personhood (we say, the image of God) imparted to mankind is to display the inseparable aspects of personhood that exist among the Godhead. Included are commitment, faith, holiness, joy, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin. Communication, exchange and interaction with divinity for created beings and living creatures occurs through divine prerogative, eternal purpose, and the sovereign will of GOD.

GOD is active presence whose makeup and substance is spirit (we also say, breath; life essence; word). Spirit is diffuse, invisible, and has no material limits. Thus, men do not continue in direct personal relationship with the Holy Spirit so much as they serve as vessels that may contain gifts from the body and makeup of divinity (divine DNA, so to speak). Containing divine spirit, men and women are the children of GOD, sacred offspring, and joint heirs with Jesus Christ. Since the fall of Adam, and the condition of mortality being made constant for mankind, men on the earth may only connect, be joined to, or express themselves in continuing relationship with divinity through the ministry and works of Jesus Christ as spokesperson, Redeemer and Savior, and the Holy Spirit as the agent of the Lord. Consider again the following that uses language from the Bible:

1. Yochanan 16: 7-15, Orthodox Jewish Bible (OJB): 7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you. 8 And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat: 9 Concerning Chet (Sin), because they do not have emunah in me; 10 Concerning Tzedek [DANIEL 9: 24] because I go to HaAv and no longer do you see me; 11 And concerning Mishpat (Judgment) because the Sar HaOlam Hazeh has been judged. 12 Yet many things I have to tell you, but you are not able to bear them now. 13 But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [TEHILLIM 25: 5] For He will not speak on His own authority, but what things He will hear, He will speak, and the things that are to come He will announce to you. 14 That One will give kavod to me, because He will receive of what is mine, and will announce it to you. 15 All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you.

John 16: 7-15, King James Version (KJV): 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

2. Yehudim in Moshiach 10: 28-31, OJB: 28 Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM (“Testimony of two or three witnesses” DEVARIM 19: 15), dies without rachamim.

29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem’s chesed? 30 For we have da’as of the One who said, LI NAKAM V’SHILEM (“Vengeance is mine and I will repay”) [DEVARIM 32: 35] and again YADIN HASHEM AMMO (“The L-rd will judge his people” DEVARIM 32: 36). 31 It is a fearful thing to fall into the hands of the Elohim Chayyim.

Hebrews 10: 28-31, KJV: 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 3-9, OJB: 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5: 21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18: 5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3: 15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 3-9, KJV: 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

AN AFTERTHOUGHT: The Decalogue (the Ten Commandments) does not use the words “blasphemy”, “blaspheming”, “the Godhead,” or “the Holy Spirit.” Even so, developing and mature Christian believers usually discern and recognize the first commandments as the divine statements that provide instruction for genuine reverence and continuing relationship with divine fullness. It is written: Shemot 20: 1-7, Orthodox Jewish Bible (OJB): 1 Then Elohim spoke all these words, saying, 2 I am Hashem Eloheicha, Who brought thee out of Eretz Mitzrayim, out of the bais avadim (house of slaves). 3 Thou shalt have no elohim acherim in My presence. 4 Thou shalt not make unto thee any pesel, or any temunah of any thing that is in Shomayim above, or that is in ha’aretz beneath, or that is in the mayim under ha’aretz. 5 Thou shalt not tishtacheveh to them, nor serve them; for I Hashem Eloheicha am an El kanna, visiting the avon Avot upon the Banim unto the third and fourth generation of them that hate Me; 6 But showing chesed unto thousands of them that love Me, and are shomer over My mitzvot. 7 Thou shalt not take the Shem Hashem Eloheicha in vain; for Hashem will not hold him guiltless that taketh Shmo in vain.

Exodus 20: 1-7, King James Version (KJV): 1 And God spake all these words, saying, 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

 

Orthodox Jewish Bible (OJB). Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.

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James-2-26

 

Today, the reply is on works that are dead and vain because they have no content of divine faith. We are more likely to realize another persons works have spiritual importance, meaning, substance and value, where their conduct clearly displays spirit substance imparted from the makeup of GOD has been infused within their own work by heartfelt care and effort. In addition to commitment, conviction and discernment, longsuffering, unselfishness, and zeal should appear. Admonitions to believers of the early church that were delivered by the Apostle Paul come to mind, once again: Galatians 3: 1-7, King James Version (KJV): 1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 4 Have ye suffered so many things in vain? if it be yet in vain. 5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 6 Even as Abraham believed God, and it was accounted to him for righteousness. 7 Know ye therefore that they which are of faith, the same are the children of Abraham. Also, Galatians 4: 11, KJV: 11 I am afraid of you, lest I have bestowed upon you labour in vain. A writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “David” (Level 7 with 172,651 points, a member since September 05, 2009) posted the following:

 

Christians, We Know Faith Without Works is Dead. But What is Works Without Faith?

 

THE GOLDEN ARROW: Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed: Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit. And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name: That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes. For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD. (Isaiah 65: 13-25, King James Version, KJV)

 

THE DOUBLE DAGGER: Doing The Devil’s Work? (02/21/2019); Faith Throughout the Scriptures? (01/04/2019); Known By His Fruit (11/04/2018); Claiming To Know GOD? (09/14/2018); Deeds Of The Law? (09/10/2017); Blessed In Our Deeds (05/29/2018); Achieving Feats of Righteousness? (05/05/2017); Operations of Christian Faith (04/28/2017)

 

David”, developing Christian believers are encouraged to examine the sacred process and substance of their own actions and works. Using the spirit content they have received from the makeup of divinity, they are to recognize and respond to events, possibilities, proclamations, prophecies, the holy writings, etc. Where spirit substance is lacking, activity is labeled as “self-promotion”, “vain”, “vainglory”, and “vanity” (i.e., empty; impotent; pointless; unfruitful; a waste of time). Consider the following that uses language from the Bible:

1. Psalms 127: 1, King James Version (KJV): 1 Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.

2. 2nd Chronicles 25: 1-2, KJV: 1 Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem. 2 And he did that which was right in the sight of the LORD, but not with a perfect heart.

3. Hebrews 11: 6, KJV: 6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. 2nd Peter 1: 2-10, KJV: 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 And to knowledge temperance; and to temperance patience; and to patience godliness; 7 And to godliness brotherly kindness; and to brotherly kindness charity. 8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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The End Times

 

Today, reply is on discerning the end times in agreement with sacred knowledge and divine process, rather than in accordance with natural events and human affairs. While Christian believers are recruited to plant, water, and labor for a divine harvest, believers can do nothing to bring about the end so much as they are to appear in judgment as eye-witness to the righteousness of GOD. Believers are not to request displays and interventions by GOD to establish the legitimacy of things already “finished” by having been once and for all divinely proclaimed, promised, and prophesied. Ones certainty, conviction and ability to discern the presence of sacred operations and spirit content from GOD within events, other persons, practices, etc., must derive from faith and other inseparable spirit substance imparted from the makeup of GOD. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “I trust the count” (Level 7 with 277,497 points, a member since March 02, 2006) posted the following:

 

Do you believe we’re nearing the end times?

 

THE GOLDEN ARROW: The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. (Matthew 16: 1-4, King James Version, KJV)

 

THE DOUBLE DAGGER: Prophecy And Divine Process (04/15/2019); The Solutions From GOD (04/03/2019); His Words About Returning (12/02/2018); “The End Is Near” (03/14/2018); Recognizing Jesus in Glory (02/05/2017); Sharing The Correct Message (01/30/2017); Filled With The Cross? (04/17/2016); About The End Of The World (08/30/2015)

 

I trust the count”, currently, many are seeking to identify the end times on the basis of worldly and secular knowledge, or carnal, material, social, and even weather events (e.g., hurricanes, tornadoes, storms), rather than rely on sacred knowledge and spiritual proclamations, promises and prophecies existing among us. Yet, the end times signal upheaval no more than the labor pains that ordinarily accompany birth. The multiple streams of sacred truth that address end times for those on the earth include prophecy, revelation, and visions. The sacred character, process, and substance of these different forms of divine communication result in different levels of awareness, emphasis, and focus on the end times. For many, the holy writings address the resolution of human conflict, the elimination of sin, and the settlement of all disputes among the living. For others issues of apocalypse, final judgment, and eternal life are in view. Still others, acknowledge the fulfillment of eternal purpose wherein the living GOD is exalted and glorified having dominion and sovereignty over all that exists. Where men examine end times events and issues as a matter of their own condemnation and punishment for sin, they tend to become disheartened, fearful, and weak in faith. Where it is understood that divinity receives release from continuing confrontation, controversy, and lingering dissatisfaction from the earlier Creation, awareness will should turn to faith, hope, joy, trust and eternal companionship with immortal, incorruptible divinity. Consider the following that uses language from the Bible:

1. Matthew 24: 3-13, King James Version (KJV): 3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? 4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved.

2. Matthew 24: 21-31, KJV: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcase is, there will the eagles be gathered together. 29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. 2nd Timothy 3: 1-5, KJV: 1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

AN AFTERTHOUGHT: There are multiple meanings in use where Christian believers speak of “the end.” When referring to “end times,” many intend the period leading up to the final completion or fulfillment of prophecies and visions that are recorded in the Bible. Destruction, punishment, the second death, and the termination of duration and existence for the devil, for sin, and for the man-made belief system intended to ensure human survival (we say, the world) also are the focus for many presentations. Christians are cautioned to remember that their salvation begun through repentance and rebirth is an eternal life that is a new creation. When the end of mortality appears, followers of Jesus Christ will be continued through judgment, resurrection, and transformation to exist as life companions to immortal, incorruptible divinity. Nor will there be an end to the immutable, unchanging word of GOD.

 

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Is Anything Too Hard for the Lord

A depiction of Isaiah 35: 1, King James Version (KJV): 1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. (see reference below)

 

Today, reply is on divine possibility, and responses to prayer. GOD has established that many answers to the prayers of created beings and living creatures are properly provided through material, mechanical, and natural processes that are determined by specific laws for recurring patterns, regularities, and sequences. Other responses also may appear that are in accord with challenge, chance, and opportunity. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shown) posted the following:

 

How can Christians say that nothing is impossible for God, when there are many things he has not done in spite of prayers?

 

THE GOLDEN ARROW: And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Revelation 21: 5-8, King James Version, KJV)

 

THE DOUBLE DAGGER: One Died For All (04/05/2019); Divine Fruit From Suffering? (12/19/2018); A Possible “Home Remedy?” (11/08/2018); Receiving What We Ask (09/20/2018); Possibilities Through “Active Presence” (04/30/2018); GODs Will Be Done (04/27/2018); “I Am The Resurrection” (03/25/2018); About Using “Sacred Logic” (11/19/2017); Holy Fire From GOD? (04/27/2017); Did GOD Lose Control? (03/23/2017); Can GOD Give Life? (08/14/2016)

 

Anonymous”, nothing is impossible for GOD that continues the things already begun by GOD, or the things in agreement with divine prerogative, sacred law, eternal purposes, and the sovereign will of GOD. Mature Christian believers are to be grounded in the revelation shared by divinity to make Deity knowable, known, accessible, and approachable. The holy writings are respected as an accurate record of divinity appearing on the earth using thousands of events, within thousands of human lives, over the course of thousands of years. In addition to descriptions, examples and models from the past, the Scriptures present divine judgment, promises and prophesies that are still in effect, and are continuing to be fulfilled. Many sacred events are discrete “one time” occurrences that were complete, conclusive, and will never be repeated, yet, are made fresh, ongoing, and present by the operations of imparted spirit from the makeup of GOD. Included are faith, forbearance, holiness, hope, joy, meekness, righteousness, wisdom, and wrath against sin. Consider again the following that uses language from the Bible:

1. Genesis 1: 1-10, King James Version (KJV): 1 In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8 And God called the firmament Heaven. And the evening and the morning were the second day. 9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

2. Numbers 23: 19, KJV: 19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

3. Joel 2: 23-32, KJV: 23 Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. 24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil. 25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. 26 And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed. 27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed. 28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 And also upon the servants and upon the handmaids in those days will I pour out my spirit. 30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. 31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come. 32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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