Archive for the ‘Sin’ Category

He Is A Jew

Today, another reply is made on circumcision and the conditions for covenant relationship with GOD.  The blood of circumcision speaks to the death of Jesus Christ on the cross as well as to the gift of rebirth following death, burial, and resurrection of ones inborn spirit.  While circumcision is spoken of as an outward sign of commitment in covenant, circumcision remains hidden and secret.  Few go about making a public display of their circumcision; and Jewish men are thought to be circumcised on the basis of their sacred practice.  Correctly understood, the power and purpose of ones circumcision must operate primarily within their spirit imparted from GOD, not merely within their own feelings and thoughts.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shared) posted the following:


This is my covenant that I’m making between me and you and your descendants after you every man child shall be circumcised. Why do people?

Object to God’s will and have dirty uncircumcised sons?


THE GOLDEN ARROW:  And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,  And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;  That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.  If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:  And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.  And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.  And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.  And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.  And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good:  for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:  If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.  (Deuteronomy 30:  1-10, King James Version, KJV)


THE DOUBLE DAGGER:  There Must Be Rebirth (01/21/2018); Circumcision of Infant Boys (12/11/2017); The Flesh, Then Beyond (05/23/2017); Ye Are Abraham’s Seed (07/10/2015); Circumcision and Promise? (07/16/2013); The Bible and Stupid People (07/17/2013); Accomplished in Christ (01/16/2013); The Need to Purify Heaven (01/17/2013)

“Anonymous”, the things of GOD that serve and supply created beings and living creatures in accordance with their own peculiar makeup and substance (we say, the flesh) are very different from the things of GOD that reveal the character, content, and personhood of divinity (we say, the Spirit).  For example, in Scripture, the periods following Abraham’s day when circumcision seems to be discontinued or forgotten (e.g., the 40 years before Israel crossed Jordan into the Promised Land) often are explained by the army having to be available to respond to immediate threats, and being prevented from two to three weeks for recovery from circumcision.  The active presence who is the GODhead (the Father, Son, and Holy Spirit) becomes knowable, known, accessible and approachable through exchanges and interactions among their inseparable, sacred substance.  Included are faith, forbearance, forgiveness, gratitude, holiness, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.  In the course of Creation, GOD imparted to mankind sacred content from his own person (we say, breath, life essence, spirit, Word).

As an aspect of mankind asserting dominion in the earth, many have contended against GOD, displayed defiance, and rebelled against divine law.  Sin opposes the continued existence of divine law, the Law Giver, and the fullness of divine order.  Sin favors chaos, flux and non-existence; and promotes return to the conditions in effect before the founding of heaven and earth.  While sin is not a living entity or object created by divinity, the operations of sin may dominate awareness and self-will within the living. 

To the extent circumcision represents covenant agreement it also represents sacred law.  More than this, it pertains to judgment, inheritance, and participation in a personal relationship with divinity.  Those operating under sin routinely condemn divinity as restricting freedom (i.e., choice; conscience; free-will) and violating “natural” law.  The race of Adam maintains a continuing complaint that Deity is capable of overthrowing the independence and integrity of being within the living; and the sovereign will of GOD is capable of dismissing, manipulating, and suppressing ones self-will.  The demonstrations of blessings and curses that establish decision-making and self-direction are not understood as they are, in fact, expressions of divine commitment  and sacred love.  Consider again the following that uses language from the Bible:

(1.)  Romans 4:  8-10, King James Version (KJV):  8 Blessed is the man to whom the Lord will not impute sin.  9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.  10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

(2.)  Romans 3:  29-31, KJV:  29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:  30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.  31 Do we then make void the law through faith? God forbid:  yea, we establish the law.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Galatians 5:  12-17, KJV:   12 I would they were even cut off which trouble you.  13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.  14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.  15 But if ye bite and devour one another, take heed that ye be not consumed one of another.  16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.  17 For the flesh lusteth against the Spirit, and the Spirit against the flesh:  and these are contrary the one to the other:  so that ye cannot do the things that ye would.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark

Washington, DC



Photo used announcing Sunday, October 22, 2013 “Friends and Family Day” at Victory Family Church (Belleville, Illinois).  All were encouraged to make a special effort to invite someone to this special service.  Jesus said to look up for the fields are white unto harvest.  Copyright © 2013 David Harbison Ministries


Today, focus is on the pattern that believers are to follow when sharing ministry with sinners.  I’m sure the Apostle Paul would say, the pattern to follow is the resurrection of Jesus.  It is written:  Philippians 3:  7-14, King James Version (KJV):  7 But what things were gain to me, those I counted loss for Christ.  8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:  for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,  9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:  10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;  11 If by any means I might attain unto the resurrection of the dead.  12 Not as though I had already attained, either were already perfect:  but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.  13 Brethren, I count not myself to have apprehended:  but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,  14 I press toward the mark for the prize of the high calling of God in Christ Jesus.  The church is not looking to amuse, entertain, or have a “battle of wits” against disbelievers, infidels, and those having the anti-Christ spirit.  The followers of Jesus, made in the image of GOD, are to know the “spirit ye are of” and convey divine love by showing compassion, impartiality, and restraint, not by calling down fire from heaven.  That said, the divine work given the church to carry out is not the practice of condemning, identifying, labeling, and punishing sinners.  When acknowledging the universal needs for redemption and salvation by saying “all have sinned and come short,” the church also may say, There are only two kinds of people in the world, penitent (those who regret and sorrow for their sins) and impenitent sinners (those who practice iniquity, refusing to change and abandon sin).  On surface the people in the two groupings are identical, and can not be consistently, correctly distinguished apart except by operations of the Holy Spirit (we say, discernment) wherein ones own spirit content from the makeup of GOD is used to recognize and respond to the spirit content residing within events, other persons, prophecy, the holy writings, etc.  The church is to avoid the errors that come by pronouncing final condemnation on others, making false accusations, and promoting the “work of the Devil” (e.g., character assassination; deception and lying; imposing and presuming on others; slander; usurping sacred authority and dominion).  The focus of the church always should be clearly presented as nourishing spiritual growth and reconciliation.  A writer in the “Yahoo! Answers” forum using the ID “– John –” (Level 1 with 2 points, a member since October 24, 2007) posted the following:


Should christians occupy themselves with people who are sinning, but who are not followers of the christian faith?

What is the correct approach to this?


THE GOLDEN ARROW:  Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.  Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.  And he that reapeth receiveth wages, and gathereth fruit unto life eternal:  that both he that soweth and he that reapeth may rejoice together.  (John 4:  34-36, King James Version, KJV)


THE DOUBLE DAGGER:  The First To Help? (12/22/2017); Called To Serve Unselfishly (07/06/2017); Reconciliation Provided By Christ (05/30/2017); Resurrected With The Lord (04/16/2017); Believers Are To Love (12/07/2016); About Revelation not Punishment? (11/25/2016); Instruments in His Ministry? (10/07/2016)


“– John –”, many decisions on the work of the church must be made in accordance with swiftly changing opportunities and possibilities.  Consider this:  In the same way the church is a body made up from many different members, there are multiple ministries, streams of truth, and practical works that make up what the church achieves and represents.  The  confirmed, full members of a church congregation may be thought of as a household, family, or kinship group where, in place of blood, all are connected by their life essence (we also say, breath, spirit, Word), their own word of promise, their eternal purpose, and their shared oneness without sameness imparted from divinity.  Assignments to carry out and complete the many works accomplished through the church sometimes may be made by the clergy, those in the institutional structure, and those filling leadership roles (e.g., prayer leaders, those in the music ministry, parents, teachers in Bible study classes).  However, operations by the Spirit of GOD are the primary process that determine the spiritual gifts a member will receive, in what location they may serve, and the peculiar needs they actually are equipped to address.

As sinners who are made to be a new creation through Jesus Christ, all who become “born again” are to continue on the earth as “developing believers” who also must “grow up again” and become mature for harvest (we say, his appearing; the Lord’s return; the Advent; the Rapture; the Second Coming).  It is the complete ministry to mankind from divine fullness (we say, the GODhead; the Father, the Son, the Holy Spirit) that was demonstrated by Jesus Christ that the church as his consort and bride continues to manifest during his physical absence from being on the earth.  Thus, included among the works of the church should be creating new assemblies, baptism, evangelism, exorcism, exposing sin (rather than exposing members to censure), forgiveness, healing, pastoral counseling and personal ministries (for example, to couples, families, newly weds, those returning from prison, youth), praise, prayer, proclaiming doctrine, recruiting new followers, revival, giving of thanks, worship, and preparing to acknowledge Christ at his coming.

Guided and assisted by the imparted Spirit, each member of the body may display the active presence of divine fullness, and respond to the needs of others through their own lifestyle and daily routine.  The church is to further generate divine order; therefore, its members may not operate as completely autonomous, separate and independent, or “loners” having no accountability to others who also are the people of GOD.  The outcomes for the workings of the church are derived from irreversible commitment, interdependence, “repentance not to be repented of,” and cooperation with the Holy Spirit (also called, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  Consider again the following that uses language from the Bible:

(1.)  Luke 14:  25-27, King James Version (KJV):  25 And there went great multitudes with him:  and he turned, and said unto them,  26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.  27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

(2.)  Romans 15:  15-22, KJV:  15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,  16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.  17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.  18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,  19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.  20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:  21 But as it is written, To whom he was not spoken of, they shall see:  and they that have not heard shall understand.  22 For which cause also I have been much hindered from coming to you.

(3.)  Luke 16:  22-31, KJV:  22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom:  the rich man also died, and was buried;  23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.  24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.  25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things:  but now he is comforted, and thou art tormented.  26 And beside all this, between us and you there is a great gulf fixed:  so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.  27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:  28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.  29 Abraham saith unto him, They have Moses and the prophets; let them hear them.  30 And he said, Nay, father Abraham:  but if one went unto them from the dead, they will repent.  31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 12:  4-13, KJV:  4 Now there are diversities of gifts, but the same Spirit.  5 And there are differences of administrations, but the same Lord.  6 And there are diversities of operations, but it is the same God which worketh all in all.  7 But the manifestation of the Spirit is given to every man to profit withal.  8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;  9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;  10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:  11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.  12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body:  so also is Christ.  13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.


Signature Mark

Washington, DC

Law of the Spirit


Today, reply is on the character and process of divine law.  Sacred law is a tool of divinity used to impart, increase, and nourish the image of GOD and spirit content from within Deity to created beings and living creatures.  The living mistakenly seek to use the law as an instrument that serves appetite, the senses (e.g. hearing, seeing, tasting, touching), or workings of the emotions and mind (e.g., anger, fear, imagination, recall).  The ten commandments, judicial rulings (called, judgments), and other law used by GOD to fashion Israel as a nation addressed the conflicts, errors, and problems among those living together in intimate association as families and tribes, and was received more as a tool for practical living and to arbitrate day-to-day disputes than one for revelation of the character, makeup, and process of GOD.  Jesus Christ did not annul or eliminate divine covenant founded through sacred law so much as he brought new focus on elements that are co-eternal with the law expressing the Father’s heart, mind, and sovereign will.  Included were accord and unity rather than division and schism; forbearance and forgiveness rather than condemnation; reconciliation and repentance rather than punishment; opportunity and salvation rather than the second death.  To say, All things are lawful for me” does not exalt a Christian above the law of GOD, for they are declaring continual obedience and respect to the law by observing its principles and responding to the law’s intent (e.g., divine order, existence, godliness, life, peace, respect, truth).  The fighter in the “Yahoo! Answers” forum who uses the ID “GRANNY NORINE” posted the following:

What is “the law of the Spirit of life in Christ Jesus” mentioned in Romans 8:2?


THE GOLDEN ARROW:  Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law:  for by the works of the law shall no flesh be justified.  (Galatians 2:  16, King James Version, KJV)


THE DOUBLE DAGGER:  The Commandments of Jesus (12/17/2017); Seek First His Righteousness (12/06/2017); GOD Appearing As Christ (12/03/2017); Divine Wrath Against Sin? (10/17/2017); Divine Forgiveness Not Enough? (09/22/2017); Deeds Of The Law? (09/10/2017); Jesus And The Torah? (09/06/2017)


“GRANNY NORINE”, Christians are not to be lawless as though there are no shared duties and obligations to GOD.  Christian believers are to operate according to the “law” (imperatives; eternal purposes; standards) generated by indwelling of the Holy Spirit who establishes developing believers “in Christ.”  Water baptism depicts the death, burial, and resurrection of ones inborn spirit.  When sinners receive rebirth and new life through a fresh endowment of spirit content from divinity, they are to display spirit substance from the makeup of GOD as an ongoing part of their lifestyle and daily routine.  Included are balance, completeness, faith, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, righteousness, wisdom, and wrath against sin.

Using such finite human tools as emotion, intellect, and logic, mankind is able to describe the things of the earth and human experience, and have sought to measure and catalog their environment, and their own knowledge.  Their disciplines and science allow speaking in terms of patterns, regularities, and closed systems of mechanical and “natural law.”  When similar thinking was applied to divine law, requirements to obey the formal, official statement and “letter” of the law resulted in covenant relationship that promoted consciousness of condemnation, death, punishment, and divine wrath against sin.  The focus of the law became understood as behavior and conduct along with things carnal, material, secular and social.  Emphasis on those things made it more difficult for mankind to correctly discern and respond to compassion, forgiveness, the love of GOD, his mercy in judgment, and reconciliation that were being revealed through sacred law. 

Consider again the following that uses language from the Bible:

(1.)    Romans 7:  5-7, King James Version (KJV):  5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.  6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.  7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law:  for I had not known lust, except the law had said, Thou shalt not covet.

(2.)  Romans 8:  3-9, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more that should be said, correctly examined, and carefully made a part of ones full belief as a follower of Jesus.  (For example, (3.) Titus 3:  1-9,  KJV:  1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,  2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.  3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.  4 But after that the kindness and love of God our Saviour toward man appeared,  5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;  6 Which he shed on us abundantly through Jesus Christ our Saviour;  7 That being justified by his grace, we should be made heirs according to the hope of eternal life.  8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.  9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark
Washington, DC



Saul Attacking David (1646)
by Giovanni Francesco Barbieri (Guercino)


Today, reply is made on divine impartiality in judgment as the first kings of Israel, Saul and David, are contrasted.  In general the works of Saul may be spoken of as political and secular, while the works of David included a broad range of spiritual acts and prophetic demonstrations that furthered the order and beauty of priesthood.  As the heirs of Adam, both men were sinners, both were labeled by GOD as “bloody”, both men were mortals who eventually died, and both should be carefully considered for their use by divinity to make visible the aspects of sacred makeup such as faithfulness, forgiveness, longsuffering, mercy, patience, repentance, wisdom, and wrath against sin.  A fighter in the “Yahoo! Answers” forum using the ID “Capricorn” (Level 1 with zero (0) points shown, a member since March 09, 2017) posted the following:


Why did YHWH condemn Saul to death, but he didn’t do the same to David who also sinned against God?

Scripture tells us that both Saul and David have disobeyed God, but Saul was (effectively) condemned to death, whilst God commuted David’s death penalty.

So why did God kill only one person, but not both of them if they both sinned against him?

What made Saul different from David that he should fall onto his sword and have his head put on display by his enemies?

Why was God more lenient towards David although they have both sinned against him?

Why should they be treated differently if they have both sinned against Jehovah.


THE GOLDEN ARROW:  Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.  And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them:  and Saul sought to slay them in his zeal to the children of Israel and Judah.)  Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?  (2nd Samuel 21:  1-3, King James Version, KJV)


THE DOUBLE DAGGER:  Prophesying By Music Ministers (11/06/2017); David, Goliath and GOD (05/26/2017); The Sin of Witchcraft? (01/24/2017); The Living Baptized for the Dead? (03/27/2015); Ark of the Covenant? (03/17/2015); The Sin of Pride? (08/13/2014); Judged For Acts and Thoughts? (08/14/2014); A Hardened Spirit? (06/12/2014); Mary (06/13/2014); Lot and the Angels (05/04/2014); Expulsion from Eden (05/05/2014)


“Capricorn”, the revelation of GOD is about Jesus Christ, and the lessons we are given use nations and kings such as Judah and Israel, Saul and David.  There are multiple operations and tools used by GOD to make immortal, incorruptible, unseen divinity knowable, known, accessible, and approachable.  Through the Bible we are allowed to “see” GOD from a divine point of view (i.e., appearing through thousands of events within thousands of lives over the course of thousands of years).  The peculiar study methods of comparing (showing how two figures are the same) and contrasting (showing how figures are different) appear throughout the Scriptures.  In some instances there is a direct pairing of figures (e.g., the brothers Abel and Cain, or Esau and Jacob; the prophets Balaam and  Moses; the High Priests Aaron and Melchizedek); others can be discovered easily and made the focus of detailed studies (For example, the Judge Samson can be compared to King Solomon as the judge who determines the true mother of a child in a dispute between two prostitutes.  The ruin for both these sacred figures came through their weaknesses relating to women.  Samson yielded to the nagging of one woman; while Solomon yielded to those among his 700 wives and 300 concubines.)  Keep in mind, when GOD proclaimed his glory before Moses, he declared the sins of the fathers will challenge the following four generations (i.e., as much as 160 years).

The character and spirit content of Saul began to come into view when he was introduced to divine service through an encounter with the prophet Samuel.  Saul was seeking animals (property) that had strayed from his home.  Before being supported in public as the chosen king of Israel, much to his surprise and that of everyone else, Saul first experienced an anointing among a group of prophets who were strangers to him.  At first, Saul displayed no ambition to be prophet or king, and even hid himself to avoid being taken.  Later, his determination to establish his own continuing dynasty became a form of insanity and madness.  His first “official business” as king that gained him favor was a military intervention where he would be the champion for Jabesh-gilead against the Ammonites.  (The Gibeonites in fact were Amorites (Gentiles) who had tricked those under Joshua into making a forbidden covenant.  Later, Saul would seek to eliminate them all, and following his death, Israel would be cursed with famine for three years.)  Saul accused Ahimelech of rebellion and aiding of David, and commanded 85 from the line of priests be slaughtered at Nob.  When Saul realized he no longer had the favor of GOD, and following the death of his adviser, Samuel, Saul went so far as to seek knowledge from the dead through a witch, rather than repent, or step down from being king over Israel.  Saul’s death was by suicide after being wounded in battle.

Before the defeat of the Philistine champion, Goliath, David had been anointed to be king by the Prophet Samuel.  David challenged the giant in reverence to GOD.  Even so, David’s ascendance to the throne of Israel required a full generation (40 years) that included tempering and testing through life as a fugitive, serving as a leader of refugees and those also persecuted by Saul, secretly fighting against the enemies of Israel as well as serving as king over Hebron.  David expressed devotion to GOD from his youth, and throughout his lifetime displayed a sacred anointing that included faith, gratitude, humility, longsuffering, meekness, and repentance.  GOD would not allow David to pursue his selfish plan to build a temple at Jerusalem; yet, granted that his dynasty would reign, and pledged that the promised prophet and ruler of Israel (many say, the Messiah) would come from his line. 

There is far more to be said, correctly examined, and made a part of our own spiritual grasp.  (For example, David died at home in bed as did Jacob.  In addition to service as king, the anointing upon David also was that of judge, priest, and prophet.  Thus, David recovered the Ark of the Covenant, created a new tent of meeting, established the liturgy for worship as well as the schedules of service for the Levites.  Because of the coronation of Solomon before his death, Israel as a united kingdom had two consecrated monarchs on a single throne at the same time, the father and the son.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC



children have sin


Today, judgment of children, and the operations of sin in and through the young are considered.  Divine law indwells the living as life essence (breath, spirit, Word).  Babies and small children also heard the voice of GOD proclaim the Covenant Law at Mount Sinai, and were required to develop and mature acknowledging the same divine standards as their parents.  The principle (where there is no law, sin is not imputed) does not cover lack of knowledge, and the ignorance of children (ignorance of the law is no excuse).  Children are shown the same allowances, forbearance and mercy granted to adults who are “born again” and must complete growth and learning to become full members within the body of Christ (the church) as developing believers; thus, they both will be monitored and reviewed.  Accountability, malice, forethought, and intent for their works and deeds still will be considered.  In accordance with the Gospel and teachings from the holy writings, many Christians trust that children will be closely examined during divine judgment for such features as their content of spirit from the makeup of GOD; their commitment to and development according to mankind’s possibilities for expressing an animal, human or divine nature; and for the integrity of being that increasingly should appear through their communication, exchange, and continuing relationship with divinity.  The young will not be ignored, overlooked, or held to have no value.  For mankind, sin continues to be an inherited condition like mortality, an aspect of ones living makeup, and a peculiar context or setting wherein created beings fail to display the image of GOD.  Just as sin pertains to divine law and sacred judgment, the operations of sin oppose the workings of faith imparted from the makeup of GOD, sacred knowledge, and genuine wisdom.  Sin alters godly meaning, possibilities, quality, and value among mankind; and may not be explained, justified, or properly resisted relying only on awareness, secular knowledge, or self-will (we say, willpower).  The fighter at “Yahoo! Answers” using the ID “ari” (Level 7 with 85,515 points, a member since March 04, 2014) posted the following:


The Bible says that we have all sinned and fall short of the glory of God does that include children.?

Can some mature Christian explain how soon is more then simply a moral problem and why even babies and little children are affected by it


THE GOLDEN ARROW:  For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:  That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:  That they might set their hope in God, and not forget the works of God, but keep his commandments:  And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God. (Psalms 78:  5-8, King James Version, KJV)


THE DOUBLE DAGGER:  Starting A New Life? (11/21/2017); We Are His Children (10/16/2017); Becoming Free From Sin (07/16/2017); Determining What Is Sin (06/15/2017); Inheritance Must Become Commitment (05/15/2017); Chocolate Bunnies! Easter Eggs! (04/18/2017); “Good grief!” and Prophecy? (11/06/2016); Of Such Is The Kingdom (09/01/2015)

“ari”, just as the blessings of guidance, nourishment, and protection through divine law are extended to children as well as adults, divine law requires from children that they develop, discover, and contribute through lifestyles and routines of living that acknowledge accountability, obedience, respect, and restraint.  Sin is an inherited condition that determines aspects of their duration, quality of life, intimacy of relationship with divinity, and survival for all created beings and living creatures.  In the same way the Bible demonstrates and records multiple approaches and ideas to make divinity knowable, known, and “visible” within the awareness of angels, animals and men, the holy writings also reveal the otherwise hidden operations of sin.  GOD is an unseen, yet, active presence; similarly, sin is not material, tangible or visible like an ordinary person.  Sin is not created by GOD, is not a spirit, and is not an object or vessel having spirit content.  Even so, sin displays direction, effect, and presence; and, while sin may dominate awareness and self-will within the living, sin can not control or exist as having power within the dead. 

Sin opposes the continued existence of divine law that expresses the sovereign will of GOD, the continued existence of the Law Giver, and the continued existence of all Creation and divine order generated through sacred law.  The fact that the operations of sin may be recognized through attitudes, behavior, and conduct makes sin appear to be only a matter of things that are carnal, earthy, material, secular and social.  Many define “sin” as the violation of shared meanings and values within communities and groups (i.e., problems of communication, exchange and interaction; rule-breaking and crime; refusing to endorse an unspoken code (they say, morals) or social consensus), and fail to realize the cosmic truth that sin opposes the existence of the entire universe.  More than this, the operations of sin may erase or reduce to nothing the image of GOD that should be seen within the living.

Consider again the following:

(1.)  Proverbs 20:  11, King James Version (KJV):  11 Even a child is known by his doings, whether his work be pure, and whether it be right.

(2.)  1st Corinthians 3:  11-13, KJV:  11 For other foundation can no man lay than that is laid, which is Jesus Christ.  12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;  13 Every man’s work shall be made manifest:  for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

(3.)  Hebrews 12:  4-11, KJV:  4 Ye have not yet resisted unto blood, striving against sin.  5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:  6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.  7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.  9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence:  shall we not much rather be in subjection unto the Father of spirits, and live?  10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.  11 Now no chastening for the present seemeth to be joyous, but grievous:  nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.) 

There is far more to be said, correctly examined, and made a part of our own spirit makeup.  (For example, (4.)  Romans 5:  12-15, KJV:  12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:  13 (For until the law sin was in the world:  but sin is not imputed when there is no law.  14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.  15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.  16 And not as it was by one that sinned, so is the gift:  for the judgment was by one to condemnation, but the free gift is of many offences unto justification.  17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) )  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC



Depicts a Jigsaw Puzzle Based on the Pac Man Computer Game


Today, points are shared on whether to avoid spiritual confusion developing believers should rely more on divine law or the imparted Spirit.  The operations of Christian belief present a pattern of waiting for hope, promises, and prophecies to be fulfilled, and so require such divine provisions as correction, discernment, longsuffering, patience, resilience, trust, and truth.  Even for those who become “born again,” all the elements of gradual growth, regeneration and ripening can appear.  Included are “growing pains,” indecisiveness, lapses of attention where a believer’s every effort seems to “draw a blank,” missteps, risk-taking, trial-and-error, and uncertainty.  The fighter at “Yahoo! Answers” who uses the ID “First” (Level 1 with 148 points, a member since October 01, 2017) posted the following:


Now I’m even more confused. Some Spirit-filled Christians who only obey God here say God instructs us to obey the Torah.?

Other Spirit-filled Christians who only obey God here say God instructs us to follow Christ and accept his grace only. Let’s start there as it seems to be the most fundamental. Which is it and how do you know the spirit is leading you to a correct understanding of God’s will?


THE GOLDEN ARROW:  In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;  In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.  And I set my face unto the Lord GOD, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:  And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;  We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:  Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.  O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.  O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.  To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;  Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.  (Daniel 9:  1-10, King James Version, KJV)


THE DOUBLE DAGGER:  Avoiding Confusion About Antichrist (11/08/2017); Detecting Counterfeit Human Nature (11/02/2017); The Word of GOD (09/05/2017); “Occupy Till I Come” (08/30/2017); Miracles Are Not Everlasting (07/18/2017); One Complete Divine Revelation (07/09/2017); Thoughts On The Commandments (06/27/2017); That GOD Is Immutable (05/04/2017); Working to Pay GOD? (02/23/2017)


“First”, grace does not cancel or contend against law from GOD.  It is sin that opposes the continued existence of divine law, the law giver, and all divine order that emerges by law.  Just as the work of learning our ABCs is one of recalling a set pattern or sequence of letters, acquiring sacred knowledge and internalizing the law from GOD is accomplished by listening, practice, and study to expand our knowledge base pertaining to Deity, and is not so much one of “doing the impossible,” performing miracles, applying psychic powers, or calling forth occult spirits.  Reciting the ABCs is not a matter of reading another person’s thoughts, or predicting future events, yet, once we know the full pattern, when shown a single letter we can say, HIJK…, LMNOP…, or whatever will be next.  What many like about jigsaw puzzles is that, when a piece is correct, it will fit in perfectly, and the person solving the puzzle has immediate feedback telling them, You are right!  This is not the case for the enigmas and puzzles of life, where we are to know by the operations of commitment, conviction, discernment, discovery, and faith.

Those who seek an intimate and personal relationship with divinity, wherein GOD is no longer an abstraction or remote figure, must be anchored by fixed truth and standards that keeps a seeker from losing their way, and maintains their knowledge of the way back home, so to speak.  Part of beginning is making the decision that—whatever disappointments or surprises might occur—you will wait, you will not quit, and you will not “turn back.”  One must begin with a “made up” mind.  Also, there must be the understanding, that Father, Son and Holy Spirit will do much of the most difficult work.  Those who are “born again” receive aspects of inseparable spirit content from the makeup of GOD that include “boldness”, “certainty”, faith, holiness, longsuffering, lovingkindness, person, wisdom, and wrath against sin.  Divine law is as necessary to becoming mature Christians who will construct and determine their own lifestyle and daily routines as rebirth, and a sinner becoming a new creation through operations of the imparted Spirit, for sacred law expresses the heart, mind and sovereign will of GOD.

When people begin to fit a jigsaw puzzle together, they usually start with a mix of disconnected pieces, however, they also should have some picture of what the puzzle will look like once they finish.  Most who want to solve jigsaw puzzles rely on finite human tools such as emotion, intellect, intuition, and carnal reason.  In the same way, a solver must test and try the fitness for every piece he takes up, a developing Christian believer must test and try many different claims, events, messages, and statements.  That something is unfamiliar, or fails to fit, does not mean the solver is inept, unskilled, wrong, or that important missing pieces do not exist.  It only means a single, possible solution was not correct; and the solver is to continue examining patiently other possibilities.  Consider the following that uses language from the holy writings:

(1.)  Habakkuk 2:  2-4, King James Version (KJV):  2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.  3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie:  though it tarry, wait for it; because it will surely come, it will not tarry.  4 Behold, his soul which is lifted up is not upright in him:  but the just shall live by his faith.

(2.)  John 4:  23-24, KJV:  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.

(3.)  Hebrews 11:  6, KJV:  6 But without faith it is impossible to please him:  for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Of course, there is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  2nd Peter 1:  2-11, KJV:  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  6 And to knowledge temperance; and to temperance patience; and to patience godliness;  7 And to godliness brotherly kindness; and to brotherly kindness charity.  8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.  10 Wherefore the rather, brethren, give diligence to make your calling and election sure:  for if ye do these things, ye shall never fall:  11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC



arrows missing target


Today, reply is on believers, clergy, and church members confessing their continuing need for salvation.  The holy writings declare that the standards of GOD are so high and exalted, even the holy angels do not meet all of his requirements.   The followers of Jesus Christ are to acknowledge that everyone in the earth has sinned and come short of the glory of GOD.  In the same way divine law works to expose sin and remind us that we are under the grace of GOD, evangelists, pastors and other servants of the Lord also may comfort, edify and exhort the church by admitting their own vulnerability to sin, and testifying of their own encounter with Christ that has resulted in their being made a new creation.  Developing believers who practice discernment (i.e., use their own spirit content imparted from the makeup of GOD to recognize and respond to the same spirit substance as it resides within events, in other persons, the holy writings, etc.) will not be alarmed or confused by remarks intended as personal testimony to encourage faithfulness.  Shared as prophecy, these utterances should not be received to spark condemnation of wrongdoing, or as someone bragging about escaping punishment for sin.  Thus, the Apostle Paul confesses to being “the chief of sinners,” and admonishes the church in his epistles by saying, “we all have had our conversation in the world.”  There is no boasting or self-promotion by this; rather, believers are being reinforced to endure a long process of change and growth that will include disappoint with oneself and others, opposition, and trials.  The fighter at “Yahoo! Answers” using the ID “Trump Tweets Me” (Level 5 with 5,461 points, a member since May 07, 2007) posted the following:


My pastor said “Everyone has fallen short of the Hand of God. Even I have sinned, *I’ve broken all 10 Commandments.” Should I be concerned?

I believe it was a mistake on his part, but this man said he’s broken every commandment. Should I be concerned with him as a pastor regardless?


THE GOLDEN ARROW:  This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  If we say that we have not sinned, we make him a liar, and his word is not in us.  (1st John 1:  5-10, King James Version, KJV)


THE DOUBLE DAGGER:  Our Glory From GOD (09/24/2017); Confession Is Not Testimony (08/24/2017); Sin Must Be Personal (04/29/2016); To Give Glory? (11/11/2015); The Glory of GOD? (06/23/2015); Recounting Past Sins? (03/04/2015); Confessing Only to GOD? (04/08/2013); Evidence of the Unseen Spirit? (04/09/2013)


“Trump Tweets Me,” the recovery of mankind from sin requires they realize their dependence on divinity for the completion of works that may endure forever.  The living must humble themselves through confession, obedience, and repentance.  Most mature Christian believers acknowledge a need for salvation from the operations of sin that now appear within created beings and living creatures both in heaven and on the earth.  The operations of sin oppose the continued existence of divine law, the divine Law Giver, and the Creation that relies on natural and sacred law from GOD.  Sin promotes non-existence, and return to the conditions of chaos, disorder and flux that were in place before Creation.  The many operations of GOD to expose sin that may invisibly dominate awareness and self-will within the living include atonement, remission of sin using blood, forbearance, forgiveness, death, resurrection, using human form to make divinity accessible and visible (Incarnation), and the imparting of Spirit substance from the makeup of Deity.  Sin has not been destroyed or eliminated by these dispensations and methods; yet, mankind is enabled, reinforced and strengthened to recognize, resist, and triumph over sin.  Finite tools such as feelings, intellect, logic, and science are not powerful enough to remove the different burdens imposed by sin.  Thus, there must be a divine process of salvation that is not a “one-time” event.  GOD will use selected men and women in bringing their companions, peers, and others to salvation, however, all things carried out must be in accordance with divine law and the character and nature of GOD.  Salvation addresses the transformation of sinners throughout the course of their own lifetime using correction, punishment and challenges we speak of as temptations or trials as well as continual discovery, gradual growth, and acquiring sacred knowledge.  Affirming the word of GOD, pastors, prophets and other servants of the Lord will confess they too are condemned and have a need for Christ as their savior; and they do this to encourage developing believers to continue in hope.  Consider again the following that uses language from the Bible:

(1.)  Psalms 14:  2-3, King James Version (KJV):  2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.  3 They are all gone aside, they are all together become filthy:  there is none that doeth good, no, not one.

(2.)  Isaiah 53:  6, KJV:  6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

(3.)  1st John 2:  1-3, KJV:  1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:  2 And he is the propitiation for our sins:  and not for ours only, but also for the sins of the whole world.  3 And hereby we do know that we know him, if we keep his commandments.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Peter 1:  3-9, KJV:  3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,  4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,  5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.  6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:  7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:  8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:  9 Receiving the end of your faith, even the salvation of your souls.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC