Posts Tagged ‘roles’

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Today, points are shared on men and women wearing head coverings in the church.  Prophecy and revelation are not the hiding of truth, rather, they are the open declaration and publishing of sacred truth.  Until the temporary condition would fade away, Moses had to cover the glory that shined from his face after being in the direct presence of GOD, for the sight of him generated alarm, dread, superstition and uncertainty, rather than reassurance, confidence, and joy.  Because the holy writings declare there is free access to divinity for all who acknowledge Jesus Christ as redeemer and Savior (see Colossians 3:  9-11 and Galatians 27-29, King James Version, KJV), many seek to operate as though gender no longer has distinction and meaning before GOD.  They argue that Christ has made it so the blood of menstruation no longer makes women unclean (i.e., unfit fit to serve in priesthood, or participate in worship with others of the congregation).  Even so, it remains males ought not be ordained to fulfill the role of females, who are to carry and give birth to babies, and are saved through childbearing, just as women may not operate as “fathers” without also promoting multiple levels of emotional, psychological, social, and spiritual confusion.  The oneness without sameness spoken of pertains to how relationship and standing are granted to the living as the new creation in Jesus Christ.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Why can’t men wear a veil to Catholic mass like the women?

I have a admiration for the veils some girls will wear for mass.. what would happen if a man showed up wearing one ?

 

THE GOLDEN ARROW:  For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.  For if that which is done away was glorious, much more that which remaineth is glorious.  Seeing then that we have such hope, we use great plainness of speech:  And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:  But their minds were blinded:  for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.  But even unto this day, when Moses is read, the vail is upon their heart.  Nevertheless when it shall turn to the Lord, the vail shall be taken away.  Now the Lord is that Spirit:  and where the Spirit of the Lord is, there is liberty.  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.  (2nd Corinthians 3:  10-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Clothed In Divine Light? (08/02/2017); Represented by The Cross? (03/08/2016); Gender and Salvation? (10/01/2015); Holy Garments? (09/24/2015); What the Preacher Said…? (03/24/2015); Should Men Take Their Hats Off (05/15/2014); The Issue Is Not Accuracy (05/16/2014); Worship Wear? (01/23/2014); Mankind Destroyed? (01/24/2014)

 

“Anonymous”, increasingly, mature Christian believers rely upon the holy writings for guidance on sacred practice, rather than ceremonies, customs, policies of some finite, human institution, and traditions of men.  The wearing of headgear (e.g., hats, helmets, hoods), generally pertains to blocking and receiving anointing that comes as a copious flow and outpouring from above.  Revelation and prophecy require that men not cover their heads during prayer and while serving as divine spokespersons.  By contrast, in order to be recognizable to the holy angels as having “power” on their heads, women are to cover themselves, and acknowledge the coverings provided by men and by GOD.

Many encounter spiritual confusion, here, because the meaning, quality, and value of these things are not merely carnal, material, secular, and social.  For both males and females, the head covering may be seen as a badge or emblem indicting authority, ownership, and sovereignty.  Thus, we say, a woman’s covering may not be simply her hair; and she should be adorned with a crown (diadem, miter, tiara, turban) that represents the beauty, glory, and love of her Creator, not her own. 

The nature of revelation and prophecy are to be understood as the proclamation and presentation of things formerly hidden and secret that now are to come into view through divine endowments, covenant relationship, discovery, and sacred knowledge provided by operations of the imparted, indwelling Spirit of GOD.  GOD is a spirit, and to apprehend this, the living must begin with a focus on the Incarnation (we also say, embodiment) of the GODhead and their aspects of divine makeup, person, and active presence.  Consider again the following from the Bible:

(1.)  Hebrews 2:  6-11, King James Version (KJV):  6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?  7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:  8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.  9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.  10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.  11 For both he that sanctifieth and they who are sanctified are all of one:  for which cause he is not ashamed to call them brethren,

(2.)  1st Timothy 6:  12-16, KJV:  12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.  13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;  14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:  15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;  16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see:  to whom be honour and power everlasting. Amen.

(3.)  Psalms 103:  1-9, KJV:  1 Bless the LORD, O my soul:  and all that is within me, bless his holy name.  2 Bless the LORD, O my soul, and forget not all his benefits:  3 Who forgiveth all thine iniquities; who healeth all thy diseases;  4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;  5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.  6 The LORD executeth righteousness and judgment for all that are oppressed.  7 He made known his ways unto Moses, his acts unto the children of Israel.  8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.  9 He will not always chide:  neither will he keep his anger for ever.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Revelation 2:  9-11, KJV:  9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made on differences among roles as clergy within the body of Christ, his church upon the earth.  While it is the duty of all Christian believers to display the active presence of GOD as vessels of the imparted, indwelling Spirit, there are specific duties and tasks within assemblies and congregations that set some members apart through accountability, anointing, authority, division of labor, hierarchy, and witness.  Included are apostles, bishops, deacons, pastors (to oversee the gathering and waiting of flocks), and priests.  A writer at “Yahoo! 7 Answers (Australia)” using the ID “Parka” (Level 2 with 611 points, a member since November 12, 2016) posted the following:

 

What is the difference between a priest, preacher, and a minister?

 

THE GOLDEN ARROW:  For as we have many members in one body, and all members have not the same office:  So we, being many, are one body in Christ, and every one members one of another.  Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;  Or ministry, let us wait on our ministering:  or he that teacheth, on teaching;  Or he that exhorteth, on exhortation:  he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.  (Romans 12:  4-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  A Servant and More (08/17/2016); Holy Garments? (09/24/2015); Those Having the True Secrets? (04/14/2015); How Many Apostles? (04/30/2014); The Ruler Of the Earth? (05/01/2014); On Judging Preachers as “Fake” (12/23/2013); Jesus Arose Bodily (12/24/2013)

 

“Parka”, many mature Christians believers acknowledge Jesus Christ as a divine High Priest as well as a sacrificial lamb offered to the Most High.  Among Christians there are several offices representing divinity that display authority as ordained and set apart (consecrated) to be sacred servants (we say, clergy).  Many confuse the terms “priest”, “preacher”, and “minister” because they think they all are to carry out the same tasks and provide the same benefit within a congregation.  Correctly understood, only priests are those sanctified to make offerings and sacrifices of blood and life upon the holy table (i.e., the altar) that may be thought of as the “point of contact” between heaven and earth.  Otherwise “common” things that are offered to GOD must be cleansed, sanctified by prayer, and transferred to heaven by being burned upon the altar in holy fire.  The fire (that also represents judgment) destroys separation, sin and uncleanness while releasing the spirit content of the gifts that may include awe (i.e., fear of the Lord), gratitude, joy, praise, respect, reverence, and wonder.  Preachers are those whose duty is to make proclamations from the sovereign ruler of the divine kingdom.  Thus, they operate as those who prophesy (i.e., comfort, edify, exhort), as teachers of the holy writings, and as spokespersons sent from GOD.  Ministers are those who maintain the house of GOD by providing “behind the scenes support” and assistance to those in consecrated office.  Ministers, therefore, are important through their work to foster the administration, distribution and management of spirit substance and sacred gifts.  Included among ministers are deacons, prayer and study leaders as well as those who prophesy through music (choir, orchestra, etc.).  Consider the following points from the Bible:

(1.)  Ephesians 4:  10-12, King James Version (KJV):  10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)  11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

(2.)  Luke 9:  46-48, KJV:  46 Then there arose a reasoning among them, which of them should be greatest.  47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,  48 And said unto them, Whosoever shall receive this child in my name receiveth me:  and whosoever shall receive me receiveth him that sent me:  for he that is least among you all, the same shall be great.

(3.)  1st Corinthians 12:  1-6, KJV:  1 Now concerning spiritual gifts, brethren, I would not have you ignorant.  2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.  3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:  and that no man can say that Jesus is the Lord, but by the Holy Ghost.  4 Now there are diversities of gifts, but the same Spirit.  5 And there are differences of administrations, but the same Lord.  6 And there are diversities of operations, but it is the same God which worketh all in all.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on the two forms of Jesus Christ in the heaven and upon the cross.  Where the Apostle John (called the Revelator) details the figure of Christ, he does not seem to describe the same person he saw upon the earth.  Similarly, when Satan challenged Christ in the mount of temptation, the Adversary did not appear to recognize him as the same one who had authority in the heaven.  For Christian believers, Jesus Christ is to be understood as a visible appearance of the Word using flesh as well as the perfected image of GOD that should appear in mankind.  Those who are born again are enabled by the Holy Spirit to discern a oneness of purpose, relationship, and divine substance without also having to see sameness (i.e., without a display of divine form as breath, life essence, and spirit).  The heavenly glory of Christ has been witnessed upon the earth through his transfiguration, resurrection, and ascension.  The fighter at “Yahoo! Answers (Canada) using the ID “BOLOBOLO” (Level 5 with 5,511 points, a member since January 02, 2015) posted the following:

 

If Jesus is God at JOHN 20:28, then who is God when Jesus is dying ?

Why, while hanging on the death instrument, did Jesus Christ cry out, “My God, my God, why have you forsaken me?”

At Mark 15:34, Jesus’ final recorded words were: ‘”Eìli, Eìli, laìma saqbachqthaìni?” which means, when translated: “My God, my God, why have you forsaken me?”

 

THE GOLDEN ARROW:  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  (Colossians 1:  12-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Transfiguration of Christ (11/14/2016); Anointed, Consecrated and Installed (08/04/2016); The Only Physical Being in Heaven? (06/17/2015); Why Was A Son Sent? (11/10/2013); Promise of A Spirit? (11/11/2013); The Ascension of Christ? (12/19/2012); GOD in Schools? (12/20/2012)

 

“BOLOBOLO”, there are many points of sacred knowledge that must be examined to correctly understand the dual nature of Jesus Christ as flesh and spirit, as Son of Man and Son of GOD.  Upon the earth, the Savior, who was called the Word in heaven, was in a material form—that of a human being.  The Lord was mortal (i.e., a living creature who would only endure for a measured period), and was required to operate using only carnal, secular, and social processes to demonstrate to believers in his name what we may accomplish as the sons of GOD in the earth.  Thus, at no time was Jesus in a different relationship with the Father, or with the Holy Spirit.  In addition to inseparable spirit content from the makeup of Deity (e.g., faith, forbearance, forgiveness, holiness, joy, longsuffering, wisdom, wrath against sin), aspects of divinity have been displayed and revealed through the ministry of Jesus that we speak of as immortality, immutability, permanence, and a sovereign will that is not subject to influence and manipulation.  These features have further set Jesus apart as incorruptible, preeminent, unique, and divine.  Christ was unwavering and pursued a path detailed through the holy writings that would address and fulfill divine law, official proclamations, sacred promises, and eternal purposes.  Consider again the following:

(1.)   Hebrews 1:  1-4, King James Version (KJV):  1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,  2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;  3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:  4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

(2.)  Galatians 4:  4-7, KJV:  4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,  5 To redeem them that were under the law, that we might receive the adoption of sons.  6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.  7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

(3.)   John 1:  1-5, KJV:  1 In the beginning was the Word, and the Word was with God, and the Word was God.  2 The same was in the beginning with God.  3 All things were made by him; and without him was not any thing made that was made.  4 In him was life; and the life was the light of men.  5 And the light shineth in darkness; and the darkness comprehended it not.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, divine names, roles, and two versions of the Bible are in view.  The holy names revealed and used for communication within relationships between the Creator and mankind have included El Shaddai (The Almighty), Jealous, Jehovah, and the Lord of Hosts.  Titles and names used for Jesus Christ include the Redeemer, the Savior, the Son of the Highest, and the Zeal of the Lord.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no identifying profile information shared) posted the following:

 

Jehovah is the First and the Last, correct?

Isaiah 44 vs 6: This is what Jehovah says, The King of Israel and His Repurchaser, Jehovah of armies: I am the first and the Last. There is no God but me.

According to Revelation 2:8 And to the angel of the congregation in Smyrna write; These are the things that He says, The first and The Last who became dead and came to life again.

Can you please tell me “when did Jehovah die?”

 

THE GOLDEN ARROW:  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  (Colossians 1:  12-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  The GOD Named “Jealous” (09/15/2016); Jesus Known As Word (01/17/2016); We Call Him Jealous? (10/25/2015); The Preeminence of the Word (08/23/2015);The Lamb of GOD (08/19/2015); Known By Divine Revelation (06/16/2015); Evil is not Sin? (09/22/2013); Moses Killed? (09/23/2013) 

 

“Anonymous”, may I share a response?  Many mature Christian believers are not familiar with more than a single translation or version of the Bible, and you seem to be quoting the contemporary language Bible shared among Jehovah’s Witnesses, the New World Translation of the Holy Scriptures (2013 Revision), NWT.  Those who pursue a study of multiple presentations often resolve the conflicts and differences among them by applying the rule that says, Not the letter, but the spirit…intent, what it means, and what you are to understand by it.  Without arguing the issue of oneness and sameness for Christ within the full GODhead with the Father and the Holy Spirit, for many readers of the King James Version (KJV), the language of “alpha and omega” is thought to acknowledge the role of Jesus Christ as the Creator as well as his preeminence in atonement, judgment, resurrection, and salvation.  The Prophet Isaiah shows GOD to be sanctified (exalted; set apart) by declaring his immortality, incorruption, and purity (i.e., absence of aging, decay, rotting) as well as having divine foreknowledge, and unlimited sacred duration (i.e., active and present (here) through the continuums of time and space we call the past, now (the present), and the future).  The many titles granted to Jesus Christ within the Scriptures, and the living culture of born-again believers include “Faithful and True,” “head of the church,” “the king of glory,” “the mighty GOD,” “the Everlasting Father,” “the Crucified One,” “the One Sent,” and “the Risen Lord.”  Consider again the following:

(1.)  Isaiah 9:  6-7, King James Version (KJV):  6 For unto us a child is born, unto us a son is given:  and the government shall be upon his shoulder:  and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.  7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

(2.)  Revelation 1:  5-8, KJV:  5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,  6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.  7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him:  and all kindreds of the earth shall wail because of him. Even so, Amen.  8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

(3.)  Psalms 24:  7-10, KJV:  7 Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.  8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.  9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.  10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Revelation 19:  11-14, KJV:  11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.  12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.  13 And he was clothed with a vesture dipped in blood:  and his name is called The Word of God.  14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, experience, knowledge and wisdom from GOD are topics along with suffering and the ministries of David the son of Jesse.  A new writer  at “Yahoo! Answers (India)” using the ID “robyn” (Level 1 with 95 points, a member since October 30, 2016) posted the following:

 

What does it mean I was young but Am now old psalms 37.25?

 

THE GOLDEN ARROW:  And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:  And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;  And shall make him of quick understanding in the fear of the LORD:  and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:  But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth:  and he shall smite the earth:  with the rod of his mouth, and with the breath of his lips shall he slay the wicked.  And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.  The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.  And the cow and the bear shall feed; their young ones shall lie down together:  and the lion shall eat straw like the ox.  And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.  They shall not hurt nor destroy in all my holy mountain:  for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.  And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek:  and his rest shall be glorious.  (Isaiah 11:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  How To Get Faith? (10/10/2016); Anointed, Consecrated and Installed (08/04/2016); GOD Within Christian Believers (07/31/2016); To Foster Godly Sorrow (03/11/2016); Called of GOD? (08/02/2015); The Priesthood of Kings (10/17/2012); Childlike Faith (10/18/2012)

 

“robyn”, those who serve the Lord in the most sensitive and useful sacred roles must receive life essence (breath, spirit, word) from GOD and acquire sacred knowledge.  Mature Christian believers receive Psalms 37 as words from the prophet and psalmist David, the son of Jesse, whom GOD anointed and called into service while still a teenager keeping his father’s sheep.  Early in his ministry that concluded with his rule as king over the covenant peoples of GOD, David shared sacred testimony and witness regarding the active presence of GOD within mankind by using the devices of psalms and music to impart spirit content from the makeup of Deity.  Included are faith, forbearance, forgiveness, holiness, longsuffering, love, meekness, wisdom, and wrath against sin.  To prophecy is to comfort, edify (build up; reinforce the power and strength of ones spirit), exhort (urge to take correct, godly action), and unselfishly serve (we say, minister) through praise, prayer, and thanksgiving.  The endowment imparted to David sanctified him to serve in multiple sacred roles.  Thus, just as he operated as King over a unified nation (that later became 2 separate kingdoms), David served as Commander of the Army, an embodiment of earlier men in service to GOD (e.g., Adam, Abraham, Moses) and Messiah who would come from his loins, Judge (one sent to deliver the people of GOD), High Priest, a spokesperson for both divinity and humanity as well as one who endures suffering.  As part of his work to return the Ark of the Covenant to the tabernacle, and establish a Temple and Sanctuary to honor GOD, David behaved as the High Priest by organizing the service rotations for the Priests and Levites, and establishing the use of psalms as liturgy.  An indispensable aspect of service to divinity is the work of revealing GOD to be the source for ones awareness and will power (we say, self-will) that equip the living to undergo unwanted changes, conflict, confusion, hardship, homelessness, fear, and uncertainty as well as discernment to recognize and resist sin.  The wisdom that comes with aging, growing up, and maturing (we say, “the wisdom of years”) often is made up of secular knowledge only, and is not useful for the higher roles of sacred service.  Consider the following:

(1.)  Job 32:  5-13, King James Version (KJV):  5 When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.  6 And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.  7 I said, Days should speak, and multitude of years should teach wisdom.  8 But there is a spirit in man:  and the inspiration of the Almighty giveth them understanding. 9 Great men are not always wise:  neither do the aged understand judgment.  10 Therefore I said, Hearken to me; I also will shew mine opinion.  11 Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.  12 Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:  13 Lest ye should say, We have found out wisdom:  God thrusteth him down, not man.

(2.)  John 3:  4-12, KJV:  4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?  5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.  6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  7 Marvel not that I said unto thee, Ye must be born again.  8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth:  so is every one that is born of the Spirit.  9 Nicodemus answered and said unto him, How can these things be?  10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  1st Timothy 4:  11-13, KJV:  11 These things command and teach.  12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.  13 Till I come, give attendance to reading, to exhortation, to doctrine.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Discipline among believers, covenant law, and divine order within the early church are topics, today.  Guided by prophecy and the imparted Spirit, believers were to maintain a lifestyle with strict order that would distinguish the early church as a “peculiar people.”  Consider the following from the Bible, and the points shared below:  Titus 2:  11-14, King James Version (KJV):  11 For the grace of God that bringeth salvation hath appeared to all men,  12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;  13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;  14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.  Also, Ephesians 4:  11-15, KJV:  11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:  13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:  14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;  15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (the required profile information is not shared) posted the following:

 

Did Corinthian Christians care about the effect of disfellowshipping on this former member?

1 corinthians 5:11-13 and 2 corinthians 2:5-8

 

THE GOLDEN ARROW:  If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:  That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;  And be renewed in the spirit of your mind;  And that ye put on the new man, which after God is created in righteousness and true holiness.  Wherefore putting away lying, speak every man truth with his neighbour:  for we are members one of another.  Be ye angry, and sin not:  let not the sun go down upon your wrath:  Neither give place to the devil.  Let him that stole steal no more:  but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.  Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.  And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.  Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:  And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.  (Ephesians 4:  21-32, KJV)

 

THE DOUBLE DAGGER:  Punishment To Show Love? (11/29/2015); Rebuked, And Not Baptized? (10/22/2015); We Judge Each Other? (10/04/2015); Old Testament Laws Today? (08/06/2015); Why Punish Innocence? (05/22/2015); Divine Love Seen As Hate? (01/29/2015); Beyond Punishment (03/21/2014); A Guarantee of Heaven? (03/22/2014) 

 

“Anonymous”, the primary concerns and duties for the early church centered upon enduring persecution, continuing the revelation of Jesus Christ, spreading the Gospel, and displaying rebirth, resurrection and new life.  Believers were challenged to operate with balance and circumspection despite danger, diversity, excitement, and zeal.  While not pursuing all the ceremonies and rituals of earlier covenants, the church would not eliminate sacred law, and—like the law and tradition—the church was to expose and rebuke sin; resolve conflict; continue community.  Keep in mind, the early church as a standing organization developed from a loose affiliation among those who repeatedly came out to see Jesus in the crowds that began to follow him.  Included were churchmen, curiosity seekers, skeptics, those who came for healing, and those looking to secure political advantage and favor within the new kingdom they expected to appear.  While feeding and healing the thousands that assembled has been acknowledged as sacred events, the Savior’s first and greatest miracle on those occasions is often overlooked:  Christ always began by requiring “divine order” through the same Holy Spirit that established the firmament of heaven and earth.  The covenant (law) of Moses would be modified and become a new testament through the blood of Jesus Christ, yet, the original commandments that were to  establish and uphold a divine nation would not be altered or suspended.  Following the sacred events of Pentecost, early believers would develop procedures to maintain order, propriety and stability.  The apostles would authenticate and witness to sacred manifestations (the gifts of the Spirit) by preaching, and through the laying on of hands.  There would be new roles and the division of labor (apostles, bishops, deacons, evangelist); regular routines for gathering; rules for continuing communication, exchange and interaction as well as liturgy for worship.  The ministry to those in error included correction, forbearance, forgiveness, “godly sorrow,” guidance, and punishment.  Consider again the following points that should be familiar from the holy writings:

(1.)  1st Corinthians 14:  29-33, King James Version (KJV):  29 Let the prophets speak two or three, and let the other judge.  30 If any thing be revealed to another that sitteth by, let the first hold his peace.  31 For ye may all prophesy one by one, that all may learn, and all may be comforted.  32 And the spirits of the prophets are subject to the prophets.  33 For God is not the author of confusion, but of peace, as in all churches of the saints.

(2.)  1st Corinthians 14:  40, KJV:  40 Let all things be done decently and in order.

(3.)  Acts 21:  24-26, KJV:  24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads:  and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.  25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.  26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

There are many other verses that should be carefully considered, correctly understood, and made a part of ones spiritual arsenal.  (For example, (4.)  Matthew 18:  15-17, KJV:  15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone:  if he shall hear thee, thou hast gained thy brother.  16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.  17 And if he shall neglect to hear them, tell it unto the church:  but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

New Disclaimer

The idea that divinity only existed for the creation of mankind is considered, today.  The fighter at “Yahoo! Answers” using the ID “SupaStar” (Level 3 with 1,627 points, a member since August 07, 2014) attacked with the following:

 

Assume this universe was created by a christian-type god, because that god was “necessary” for the creation. How does one…?

…now make the determination that this christian-type god did not cease to exist AFTER the creation that “was required the necessary christian-type god?”

This universe was “created”, thus, fulfilling the necessary role, but, now that it has been created, that “necessary” thing is no longer necessary.

 

THE GOLDEN ARROW:  For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  The Spirit itself beareth witness with our spirit, that we are the children of God:  And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.  For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,  Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.  For we know that the whole creation groaneth and travaileth in pain together until now.  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.  (Romans 8:  15-23, KJV)

 

THE DOUBLE DAGGER:  Believers and Evolution? (02/02/2015); Divine Purpose? (01/08/2015); The First Book of the Bible? (11/20/2014); The Beginning of Wisdom? (11/21/2014); Evil is not Sin? (09/22/2013); Moses Killed? (09/23/2013); A Start for the Idea of GOD? (09/09/2013); The Bible and Genealogy (09/10/2013)

 

“SupaStar”, here are a few points to consider shared among those who acknowledge the power of divine forgiveness to cleanse, correct, heal and refresh the living:

(1.)  You are also assuming duration for the existence of the Creator has been generated by and completed through a single act, and a single purpose.  You suggest that, a deity with the enormous capabilities, knowledge, wisdom and power to fashion every minute detail for indefinite continuance of material, emotional, mental and spiritual process is unable to maintain, preserve, or propagate divinity.

(2.)  The divine nature may only be correctly known by finite created beings and living creatures through operations of deity in a continuing relationship that will further demonstrate and reveal the active presence and person of GOD who is a spirit.  Creation of the earth within a universe having multiple layers of content must be understood as only a “surface” and single sacred event (some say, miracle).

(3.)  For a complete and full description of divinity to have a meaningful place within the consciousness of the living, the created also must contain within themselves aspects of the divine makeup that may be recognized without them becoming arrogant, self-centered and self-exalting.  Included are such inseparable features as faith, holiness, humility, longsuffering, love, meekness, truthfulness, wisdom, and wrath against sin.  Given that all things created are experienced by the living as lasting only for a measurable period of time and are limited in their temporal duration, the primary anchors and fixed referents that serve as guidelines and frameworks for stable order and meaning must be eternal and permanent.  Thus, Creation endures as continued growth, rebirth, and transformation both for things seen and things unseen.

There is far more to be said, correctly understood, and spiritually apprehended.  (For example, (4.)  While the Creation proclaims the identity of GOD in terms recognizable to the living through material objects that may be examined using ones senses (e.g., hearing, seeing, tasting), there also must be an awareness of divinity through higher operations of ones spirit content.  Thus, Judgment (resolution of conflict and the settlement of disputes through divine law) proclaims the impartiality, mercy and righteousness of GOD; Resurrection proclaims sovereignty over death as well as life; and Salvation demonstrates the divine commitment to communion, exchange and eternal life.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith and spiritual maturity.

THE BLACK PHOENIX
Washington, DC