(08/06/2019) About Our Public Displays

 

Today, reply is on the secrecy of fasting, giving, praise, and other practices to acknowledge divinity. The spirit of GOD within a believer must affirm and declare its own sacred origin and source. Authentic expressions of Christian devotion, gratitude, and praise are marked and recognizable through their absence of self-promotion; their respect and reverence toward divinity; and their heartfelt and genuine acknowledgment of divine prerogative, eternal purpose, and the sovereign will of GOD. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Did Jesus really say negative things about people who want to publicly show that they pray to God?

 

THE GOLDEN ARROW: Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy reward. Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day: And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. (Isaiah 58: 1-11, King James Version, KJV)

 

THE DOUBLE DAGGER: According To Divine Purpose (06/09/2019); Fasting, Prayer and Sanctification (03/29/2019); How GOD Is Communicating (10/31/2018); Duties of a Christian? (03/13/2018); Using Repetition in Prayer? (02/21/2018); Giving, A Divine Discipline? (10/09/2017); Prayer in Public? (02/24/2015)

 

“Anonymous”, in the course of becoming full and mature members within the household of faith, developing Christian believers commit multiple errors in their practices of giving, praise, prayer, and sacrifice. Where carnal, material, secular and social concerns are uppermost, a believer is likely to perform an elaborate display to impress others that will be vain (i.e., lacking in spirit substance from the makeup of GOD). Properly understood, making gifts and offerings to GOD always are to be acts of humility and submission by a believer within a continuing personal relationship with divinity provided through divine prerogative (grace), eternal purpose, and the sovereign will of GOD. The sharing that occurs between divine fullness (we say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) and the believer is “secret” in the sense that it is otherwise hidden and unseen acknowledgment directed primarily to GOD. Exaggerated pride, showing-off, and vainglory appear as transgression and violation of divine law in the same way as conduct that is not according to faith, and as foolishness. Consider again the following that uses language from the Bible:

1. Isaiah 42: 1-3, King James Version (KJV): 1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. 2 He shall not cry, nor lift up, nor cause his voice to be heard in the street. 3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

2. Matthew 6: 5-8, KJV: 5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Matthew 6: 16-21, KJV: 16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17 But thou, when thou fastest, anoint thine head, and wash thy face; 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 11:53 AM, August 05, 2019 @ https://i2.wp.com/ldssotd.com/wp-content/uploads/2017/08/Matthew-6.3-4.png?fit=940%2C788&ssl=1&resize=848%2C400

 

THE BLACK PHOENIX

Washington, DC

(02/21/2018) Using Repetition in Prayer?

A Depiction of Jesus in Prayer at Gethsemane

 

Today, reply is on believers becoming immersed in and joined to divinity through sacred prayer.   The idea of “vain repetition” in ones prayers addresses making public displays of ones religious practices to impress others, and addresses offering prayer to Deity that lacks spirit content from the makeup of GOD.  Through the example and guidance shared by Jesus Christ, we see that the problems that make a person’s prayers ineffectual arise from the intent, process, and purpose of their prayer.  Sacred prayer is to be more than a repeating of specific language and speech, or recurring requests to meet recurring needs.  In the same way, “I love you” may be exchanged countless times between a man and his spouse without the familiar words becoming false, meaningless and trite, believers may approach divinity sharing “thank you,” “please forgive,” and “Amen” without also committing transgression of divine law, or the offering of “vain repetition.”  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

Why did Jesus say the same prayer 3 times in a row, if praying repetitiously is bad?

(Matthew 26:39-44):

“And going a little farther he fell on his face and prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.”

And he came to the disciples and found them sleeping; and he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak.”

Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, thy will be done.” And again he came and found them sleeping, for their eyes were heavy. So, leaving them again, he went away and prayed for the third time, saying the same words.”

Some sects teach praying in repetitions is bad but Jesus prayed in repetitions in this example

 

THE GOLDEN ARROW:  And when thou prayest, thou shalt not be as the hypocrites are:  for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.  But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.  But when ye pray, use not vain repetitions, as the heathen do:  for they think that they shall be heard for their much speaking.  Be not ye therefore like unto them:  for your Father knoweth what things ye have need of, before ye ask him.  (Matthew 6:  5-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  The GOD Who Answers? (04/04/2017); Benefits of the Rosary (02/14/2017); The Cross was Premature? (04/07/2016); The Power in Prayer? (08/22/2014); The Rosary and Other Prayers? (08/23/2014); Why Christians Pray for Others (01/12/2014); GOD is Jesus? (01/13/2014); The Passion at Gethsemane (03/28/2013); Separated and Sealed? (03/29/2013)

 

“Anonymous”, here are some points Christian believers benefit by:

(1.)  In the same way saying “I love you” should never be thought of as boring, powerless, and unnecessary between a husband and wife, repeating specific phrases, thoughts, and words in prayer (e.g., thy kingdom come, thy will be done) are not forbidden or prohibited.  Even so, all who pray are counseled to avoid “vain repetition,” making presentations that lack spirit substance from the makeup of GOD such as balance, faith, gratitude, humility, joy, longsuffering, lovingkindness, and unselfishness. 

(2.)  The sacred process of prayer is one of contact, exchange, and interaction with the fullness of divinity (we say, the GODhead; the Father, the Son, and the Holy Spirit) by the spirit substance that has been imparted to a created being or living creature, and is more than a matter of speaking words, the grandness and poetry of ones vocabulary, or using speech to create a focus on desires.  There is a rejoining of spirit to Spirit, and an affirmation of sacred personhood that displays oneness without sameness.

(3.)  Just as prayers can not be offered to change the heart and mind of GOD (i.e., bribe, influence, manipulate divinity),  there are many secular and worldly things maintained through mechanical means and natural laws that do not respond to the prayers of believers.  Even so, it is correct to importune and persevere in prayer.

(4.)  Given that divinity is immutable and unchanging, there are multiple features that repeatedly appear as aspects of sacred prayer.  Included are confession, requesting counsel, declaring the terms of covenant, intercession, petition, praise, and thanksgiving.  Properly offered prayers do not present complaining, nagging, self-promotion, condemning and slandering others, or gossip and talebearing.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.) using language from the Bible, sacred prayer continues discovery and displaying respect by believers as well as instruction and revelation from divinity:  Romans 8:  26, King James Version (KJV):  26 Likewise the Spirit also helpeth our infirmities:  for we know not what we should pray for as we ought:  but the Spirit itself maketh intercession for us with groanings which cannot be uttered.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

(07/24/2017) Obstacles To Developing Believers

 

Today, ambivalence (being drawn in opposite directions at the same time), double-mindedness, hypocrisy, and self-contradiction displayed by entertainers, individuals, and nations are topics.  Many Christians of all ages seem to feel it is acceptable to behave one way in church, another at home, another in the workplace, another with close friends.  Praise, prayer, listening to sacred music, and even speaking the truth may be portioned out on the basis of “time, place, and who is in attendance,” instead of coming from ones commitment, conviction, and unchanging purpose.  (Like keeping ones word, and holding to promises, perseverance and continuing with purpose are often what provides our deliverance and salvation.)  Inconsistency, instability, and “conduct unbecoming” interrupt the smooth flow of exchange and interaction among the aspects of spirit content, and can promote spiritual confusion among those just beginning to seek their own salvation.  Sinners who come to Jesus Christ must receive divine seed from the makeup of GOD, and then pass through multiple seasons of development and growth.  Among those participating in the modern youth culture, many mistakenly approach life as a new creation through Jesus Christ thinking they are in a process of politicization, social experimentation, or self-mastery, rather than related sacred operations that require one to increasingly yield their inner makeup and substance to GOD.  The sinner who seeks the Lord, is to become a vessel containing inseparable spirit content from the makeup of GOD.  Included are faith, gratitude, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  Ones personal truth is to be understood as having far less value than divine law, doctrine, prophecy, and sacred promise.  Even so, entertainers often rely on compartmentalizing (i.e., emotionally and mentally shutting people and thoughts out; giving expression to certain things only in specific settings), imagining, and pretending to create their persona (familiar characters and patterns), the face they show to the public.  A fighter at “Yahoo! Answers” using the ID “Eve” (Level 1 with 1 point, a member since June 22, 2016) posted the following:

 

Why do you think some rappers act all religious and praise god and jesus while their music says otherwise and don’t have the best messages?

 

THE GOLDEN ARROW:  If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.  But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.  For let not that man think that he shall receive any thing of the Lord.  A double minded man is unstable in all his ways.  (James 1:  5-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Becoming Free From Sin (07/16/2017); Discernment, Focus and Meekness? (07/07/2017); Transformation Not Obedience Alone (07/02/2017); What Young People Need? (06/26/2017); Christianity Is Not Mindless (05/02/2017); Becoming A Full Person (02/12/2017); Can A Church Not Be “Religious”? (07/27/2016)

 

“Eve”, here are some thoughts you might find helpful.  Many today experience the same problems that challenged our first parents in the Garden of Eden.  It is a defining condition, and an inescapable limitation, that created beings and living creatures must concentrate their own awareness, apply their own willpower, and make full use of their multiple endowments and sacred faculties to endure within continuous relationships with one another and with divinity.  Life experience and the operations of GOD provided for the living now include the acknowledgment of divine standards (e.g., sacred law, divine governance, covenant, priesthood); gradual acquisition of complete and correct sacred knowledge through aging, discovery, growth, and maturation as well as independently expressing ones self-will and separation from divinity (we say, self-discipline, self-government) with integrity, respect, and trust as well as without conflict.

For most of us, becoming mature as a Christian believer requires a lifetime of learning, trial and error, correction, renewal, risk-taking, and repentance.  The inborn nature (we say, the flesh) received from Adam and Eve inclines their offspring to seek carnal and material things, secular knowledge, and social companionship only; and does not properly direct mankind to share the oneness without sameness that exists among the three persons of divinity.  All Christians must be “born again”, “grow up again” and become fully transformed to be immortal, incorruptible companions of divinity.  This means enduring “growing pains” and accepting permanent changes in their makeup that will be made through the Spirit of GOD.

Many artists and creative persons who have become prominent and well-known give an appearance of “living double.”  This may be the result of many factors.  Young people often start out having acceptable desires to be accounted as expert, genuine, sincere, and truthful.  Their efforts may become grossly misdirected as they strive to acknowledge and conform to standards within the world system that primarily promote elements that are brief and episodic (such as appetite, feelings, carnal reason, and sense experience).  Young people often are burdened by inner conflicts and issues; however, the same life frustrations may apply to all without regard to age.  Your most heartfelt goals are more difficult to achieve where they are poorly described and expressed where you lack distance and perspective (we say, the big picture; how things are all fitted together), and where you have a limited sense of purpose and value.  Life tends to appear as only combat, disappointment, and pointless struggle where we lack the sense of possibility (we say, a vision, a future, eternal purpose) that comes by the Spirit of GOD.  Deceit, disguise, illusion, and money are repeatedly used by the world (we also say, the culture, fandom, society, the people) that generate a false sense of control—completion, happiness, hope, or success—that does not last.

There is far more to be said, correctly examined, and spiritually apprehended.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

 

(05/02/2017) Christianity Is Not Mindless

 

Today, reply is made to the error that Christian belief primarily is intended for those who are simple-minded.  The good news of salvation is to be proclaimed even to those who are despised and poor; however, in no way are we to dilute the message or “dumb-it-down.”  The greater growth will be seen among those having faith and humility above those having title and secular knowledge.  Rather than on the basis of academic achievement, scholasticism, and intellectual sophistication, salvation in Christ is granted on the basis of divine grace, the desperate need of created beings and living creatures to be in a new relationship with divinity, and the willingness of sinners to respond to the Incarnate ministry of GOD.  Direct, plain and unadorned speech are most correct for delivering and marking instruction as  godly and sanctified, and as derived from a consecrated Spirit instead of from the flesh (i.e., appetite, sensation, emotion, imagination).  The  divine message may be simple because its power to change the makeup, nature and substance within the living is profound.  One of the fighters at “Yahoo! 7 Answers (Australia)” who uses the ID “Anonymous” and refuses to share profile information, posted the following:

 

CHRISTIANS – Jesus hated intellectualism, saying that His message could only be received by the simple-minded. Is this because of the flaws?

Update:  http://strangenotions.com/top-10-tips-when-atheists-for-engaging-christians/

 

THE GOLDEN ARROW:  But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.  He answered and said, I will not:  but afterward he repented, and went.  And he came to the second, and said likewise. And he answered and said, I go, sir:  and went not.  Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.  For John came unto you in the way of righteousness, and ye believed him not:  but the publicans and the harlots believed him:  and ye, when ye had seen it, repented not afterward, that ye might believe him.  (Matthew 21:  28-32, King James Version, KJV)

 

THE DOUBLE DAGGER:  On Being Too Smart (04/30/2017); Genuine Spiritual Discernment? (03/27/2017); Knowing What’s In Man (03/15/2017); Abstractions, Atheism and I.Q. (08/18/2016); The Cross and Critical Thinking? (04/13/2016); Academic Language? (12/10/2015); Knowing? (05/24/2015)

 

“Anonymous”, Christianity is one of the most challenging systems of belief and thought that has ever existed.  Many who disbelieve, and count themselves as “atheist” or “scientific” do so thinking they have higher intelligence, and that Christian belief is anti-intellectual.  More correctly understood, Christianity does not condemn exploration, growth, and learning.  Rather, Christian belief opposes death, hypocrisy, ignorance, pretension, presumption, exaggerated pride, and pseudo-intellectualism.  Along with the idolatry that appears when secular knowledge is exalted as equal or superior to sacred knowledge, many who follow human error will display self-promotion that denies the authority and ongoing operations of divinity.  They do not grasp the simple truth that sin does not exist as a material or physical thing, yet, sin has direction, effect, and presence.  The operations of sin may dominate awareness and self-will in living creatures and created beings.  By promoting annihilation and non-existence, sin opposes the continued existence of divine law, the divine Law Giver, and the divine order that exists as the universe.  The notion that GOD prefers those who are emotional, ignorant or submissive is promoted only by those lacking discernment and their own integrity as born-again believers.  Consider the following from the holy writings:

(1.)  1st Samuel 2:  2-4, King James Version (KJV):  2 There is none holy as the LORD:  for there is none beside thee: neither is there any rock like our God.  3 Talk no more so exceeding proudly; let not arrogancy come out of your mouth:  for the LORD is a God of knowledge, and by him actions are weighed.  4 The bows of the mighty men are broken, and they that stumbled are girded with strength.

(2.)  Matthew 23:  13, KJV:  13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men:  for ye neither go in yourselves, neither suffer ye them that are entering to go in.

(3.)  2nd Timothy 2:  12-16, KJV:  12 If we suffer, we shall also reign with him:  if we deny him, he also will deny us:  13 If we believe not, yet he abideth faithful:  he cannot deny himself.  14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.  15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.  16 But shun profane and vain babblings:  for they will increase unto more ungodliness.

(4.)  1st Timothy 6:  17-21, KJV:  17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;  18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;  19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.  20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:  21 Which some professing have erred concerning the faith. Grace be with thee. Amen.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  Ecclesiastes 12:  12-13, KJV:  12 And further, by these, my son, be admonished:  of making many books there is no end; and much study is a weariness of the flesh.  13 Let us hear the conclusion of the whole matter:  Fear God, and keep his commandments:  for this is the whole duty of man.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

(07/27/2016) Can A Church Not Be “Religious”?

Today, focus is upon features that identify assemblies and congregations of the Lord as “religious” or not.  For many, church exists in the modern world as another commercial business and secular institution having no mystical, or spirit aspect.  In addition to differences in manpower, division of labor, and use of specific clerical roles (e.g., bishops, deacons, elders, lay officials, pastors, priests, popes), groups of Christian believers may differ in terms of bylaws, doctrine, policies, practices, organizational units, and institutional structure (ecclesia, parishes, presbytery, etc.).  While the holy writings proclaim “one faith, one Lord, one baptism, one God and Father of all,” many feel the legitimacy of their own faith community is shown by its accomplishment of preordained “good works.”  Others, who are often labeled as “fanatics”, insist divine approval of a body is demonstrated only by appearance among and within its members of the Holy Spirit (also called the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  Even so, all the disciples and followers of Jesus have been given the same admonition against becoming complacent, self-centered, and vain (empty; lacking divine substance, therefore, fruitless, pointless, puffed up, unproductive) along with exhortations to remain industrious and vigilant:  James 1:   26-27, King James Version (KJV):  26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.  27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.   A fighter at “Yahoo! Answers” using the ID “Luke” (Level 6 with 15,180 points, a member since February 06, 2014) posted the following:

 

Why do some Christians say their church is “not religious”?

I’ve heard them say God hates religion and that all the other churches are religious but not their one.

What does that even mean? How can a church not be religious?

 

THE GOLDEN ARROW:  Be ye therefore followers of God, as dear children;  And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.  But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;  Neither filthiness, nor foolish talking, nor jesting, which are not convenient:  but rather giving of thanks.  For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.  Let no man deceive you with vain words:  for because of these things cometh the wrath of God upon the children of disobedience.  Be not ye therefore partakers with them.  For ye were sometimes darkness, but now are ye light in the Lord:  walk as children of light:  (For the fruit of the Spirit is in all goodness and righteousness and truth;)  Proving what is acceptable unto the Lord.  (Ephesians 5:  1-10, KJV)

 

THE DOUBLE DAGGER:  Be Ye Therefore Perfect (07/22/2016); Unto The Pure (11/15/2015); Religion And Moral Progress? (10/23/2015); Many Forms of Christianity? (04/30/2015); Faith not Politics? (12/02/2014); Ye Are Not In The Flesh (12/03/2014); Sprinkled, Immersed, Named? (02/01/2014); Forgiveness Through GOD? (02/02/2014); Before Getting Baptized? (11/28/2013); The Rich in Divine Relationship? (11/29/2013)

 

“Luke”, Christian belief for those who acknowledge the new creation through Jesus Christ centers upon displaying the character, nature, and substance of divinity; carrying out sacred operations to fulfill divine law, proclamation, promise and prophecy; performing unselfish service; providing spiritual comfort to others; and sharing sacred knowledge (we say, preaching the Gospel).  Exchange and interaction among such believers is very different from that among those who are merely continuing as caretakers of formal and inherited sacred practices (e.g., assembly, ceremonies, customs, rites, rituals, traditions); those seeking personal advancement, prosperity, and self-improvement; those pursuing a lifestyle promoted as “acceptable” and “decent”; and those maintaining a social center for families, and those in need assistance programs.  There is a broad range of attitudes, conditions and works that qualify to be spoken of as the “religion” God hates.  Included are coercion; hypocrisy (acting; performing in a way to misdirect commitment and understanding); idol worship; merchandising; oppression; persecution; and vanity (lacking spirit content from the makeup of GOD).  Consider again how this is stated in the Bible:

(1.)  Isaiah 1:  10-14, King James Version (KJV):  10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.  11 To what purpose is the multitude of your sacrifices unto me? saith the LORD:  I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.  12 When ye come to appear before me, who hath required this at your hand, to tread my courts?  13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.  14 Your new moons and your appointed feasts my soul hateth:  they are a trouble unto me; I am weary to bear them.

(2.)  Hosea 6:  6, KJV:  6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

(3.)  John 2:  13-16, KJV:  13 And the Jews’ passover was at hand, and Jesus went up to Jerusalem.  14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:  15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;  16 And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

There is far more to be said, carefully examined, and spiritually understood.  (For example, (4.)  Ephesians 5:  25-27, KJV:  25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;  26 That he might sanctify and cleanse it with the washing of water by the word,  27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

(04/21/2016) The Cross and The Pharisees?

Points are shared, today, on how the ministry of Jesus added to and built upon that of the Pharisees.  The fighter at “Yahoo! Answers” using the ID “Jonathan” (Level 1 with 1 point, a member since January 16, 2014) posted the following:

 

Why are some Christians very legalistic? Didn’t Christ warn them not to be like pharisees?

If Jesus told them that they were forgiven already and that God loves everyone how come they don’t extend that love to gay people. I thought Christ didn’t want them to be legalistic.

 

THE GOLDEN ARROW:  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.  For the scripture saith, Whosoever believeth on him shall not be ashamed.  (Romans 10:  5-11, KJV)

 

THE DOUBLE DAGGER:  Sadducees and The Cross? (03/13/2016); Believing In The Cross? (03/04/2016); Religious Liberty Not Authority? (09/07/2015); Sight to the Blind? (07/30/2015); The Law is Not Grievous (06/26/2015); Jesus and the Pharisees (07/14/2013); How Could Angels Fall? (07/15/2013); Double Standard? (10/12/2012); Family and Romance (10/13/2012); Blessings, Curses and Woes (10/03/2012); After We Die? (10/04/2012)

 

“Jonathan”, seeking to escape the law, many fail to receive the guidance, protection and structure that only comes by the law.  Trusting that answers are continuing to flow to us across time and space through operations of the Holy Spirit, blood and truth from the cross are reaching to here and now.  The living ministry of Jesus that was dramatically completed upon the cross brought into view the many essential dimensions that were missing from the work of those upholding the covenant of Moses.  Included were compassion, empathy, sacred events (we say, miracles), faith, longsuffering, lovingkindness, righteousness, and godly wisdom.  The Savior demonstrated and provided on a daily basis expressions of divine love that included feeding the hungry, forgiving the guilty, fulfilling prophecy, healing the sick, imparting spirit substance, and proclaiming the eternal inheritance.  The Pharisees represented a tried and trusted system that had been provided by GOD as a divine gift, and that also had anchored the people through difficult tests and trials that included captivity, disgrace, domination by heathens, exile, and poverty.  The law had indisputable benefit, and was a shield against calamity, confusion, sin, and the many forces (e.g., disbelief, ignorance, politics, exaggerated pride) that threatened to end covenant with divinity.  Therefore, the law was not to be abandoned, cast away, or responded to with defiance,  indifference, pride, and slackness.  As a necessary framework for pleasing the Father, acknowledgment and respect to law and judgment continue to be indispensable for all the children of GOD through Jesus Christ.  Such blessings as comfort, forgiveness, rebirth, and sanctification that establish Christian believers as a “new creation” are in no way intended to annul or eliminate divine law.  Jesus did not oppose the Pharisees because of their willingness to study and promote the holy writings, their objectives (we say, aims, “end”, or goals) to re-establish the dignity of their nation, or their efforts to have all things done “decently and order” within the synagogue and Temple.  The Savior was critical of “going through the motions,” hypocrisy, indecision, presumption, pretense, and vanity (lack of divine substance).  Consider again how these ideas are shared using language from the Bible:

(1.)  Matthew 23:  1-3, King James Version (KJV):  1 Then spake Jesus to the multitude, and to his disciples,  2 Saying The scribes and the Pharisees sit in Moses’ seat:  3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works:  for they say, and do not.

(2.)  Romans 10:  1-4, KJV:  1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth.

(3.)  Romans 3:  1-3, KJV:  1 What advantage then hath the Jew? or what profit is there of circumcision?  2 Much every way:  chiefly, because that unto them were committed the oracles of God.  3 For what if some did not believe? shall their unbelief make the faith of God without effect?

There is far more to be said, understood, and spiritually taken in.  (For example, (4.)  Romans 3:  20-26, KJV:  20 Therefore by the deeds of the law there shall no flesh be justified in his sight:  for by the law is the knowledge of sin.  21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;  22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:  for there is no difference:  23 For all have sinned, and come short of the glory of God;  24 Being justified freely by his grace through the redemption that is in Christ Jesus:  25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;  26 To declare, I say, at this time his righteousness:  that he might be just, and the justifier of him which believeth in Jesus.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

(02/16/2016) Iniquity Forgiven?

Scripture points describing the peculiar class of sin called iniquity are shared, today.  Atonement must be made for iniquity just as for sins committed in ignorance.  Iniquity and sin oppose the continued existence of divine law, the continued existence of GOD the Creator and Law Giver as well as the existence of Creation established by divinity through law.  Iniquity contends against truth, and is therefore labeled as “perverse”.  Given sin operates through awareness and self-will within created beings and living creatures, release and restoration from iniquity requires divine operations to replace the inborn spirit, and establish in its place an imparted Spirit from the makeup of Deity.  Consider the following verses from Scripture and the presentation below:

Matthew 24:  11-13, King James Version (KJV):  11 And many false prophets shall rise, and shall deceive many.  12 And because iniquity shall abound, the love of many shall wax cold.  13 But he that shall endure unto the end, the same shall be saved.

2nd Thessalonians 2:  7-12, KJV:  7 For the mystery of iniquity doth already work:  only he who now letteth will let, until he be taken out of the way.  8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:  9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,  10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.  11 And for this cause God shall send them strong delusion, that they should believe a lie:  12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

2nd Timothy 2:  19, KJV:  19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity.

Micah 7:  18-19, KJV:  18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.  19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

The fighter at “Yahoo! Answers” using the ID “Jakub” (Level 1 with no points shown, a member since October 18, 2015) posted the following:

 

Does God forgive repeated willful sin?

 

THE GOLDEN ARROW:  Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:  Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:  But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.  And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD:  for they shall all know me, from the least of them unto the greatest of them, saith the LORD:  for I will forgive their iniquity, and I will remember their sin no more.  Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:  If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.  Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.  (Jeremiah 31:  31-37, KJV)

 

THE DOUBLE DAGGER:  All Sin Is Willful? (10/20/2015); Penance? (10/09/2015); Repentance, Sin and Willpower (09/08/2015); Guilt and Ignorance? (12/04/2014); Joined To Christ Through Faith (12/05/2014)

 

“Jakub”, mature Christian believers understand “repeated willful sin” to be what is called “iniquity” in the Bible.  As a peculiar appearance of sin, iniquity is no material or spirit thing, and is no living entity.  Addictions (e.g., alcohol, gambling, sexual promiscuity, speeding), various bad habits—even thumb sucking, scratching, and swearing—and incorrigible behavior showing lack of self-discipline and restraint often have been described as appearances of iniquity.  Imbalance, injustice, and lack of equality for commitment and compliance shown by covenant partners are labeled “iniquity”.  Iniquity is also called “cherished sins,” “hidden sins” and “lust”.  Like “premeditated crimes,” iniquitous sin is not the same in judgment as “sins of ignorance.”  Because associated with counterfeit love, deceit, and false professions of belief, iniquity is often confused with betrayal and hypocrisy.  Forgiveness, repentance, and atonement are divine responses to sin that reveal the power of Deity to reconfigure the character and nature of the living.  Iniquity specially opposes and resists divine love, righteousness, and the operations of the Holy Spirit seen as rebirth and regeneration.  Here are some points to consider, made in the language of verses from the Bible:

(1.)  Proverbs 16:  5-7, King James Version (KJV):  5 Every one that is proud in heart is an abomination to the LORD:  though hand join in hand, he shall not be unpunished.  6 By mercy and truth iniquity is purged:  and by the fear of the LORD men depart from evil.

(2.)  Romans 6:  16-19, KJV:  16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?  17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.  18 Being then made free from sin, ye became the servants of righteousness.  19 I speak after the manner of men because of the infirmity of your flesh:  for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

(3.)  Titus 2:  11-14, KJV:  11 For the grace of God that bringeth salvation hath appeared to all men,  12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;  13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;  14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

There is far more to be said, understood, and spiritually apprehended.  (For example, (4.)  Matthew 7:  21-23, KJV:  21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.  22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?  23 And then will I profess unto them, I never knew you:  depart from me, ye that work iniquity.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

 

(02/24/2015) Prayer in Public?

The proper places for private, public and secret prayer are considered today along with the Savior’s condemnation of counterfeit religious displays and vainglory (we say, showing off).  The prophecies of Jesus to condemn hypocrisy and self-promotion do not contradict the divine exhortations to continue good works, importunity, intercession, devotions performed out-of-doors, and shared prayer.  Given that the gathering places once set apart only for service to GOD now also are used as social halls, community centers, and auditoriums for civic service, amusement and recreation, church sanctuaries are often defiled and profaned by personal chatter, gossip, quarrels and whispering.  Some congregations even display cadavers and honor their dead in the areas once strictly set apart for intimacy with GOD by divine laws against uncleanness.  While the tabernacle and temple were divinely chosen as locations for oracles, offerings and sacrifice, no specific place has been commanded by Deity as the setting for prayer.  Prayer has been neither forbidden nor required on the basis of age and gender criteria; and group prayer is practiced by as few as two partners as well as by many more than one hundred.  (See Acts 1:  12-15, Acts 21:  4-6, 1st Timothy 2:  1-6 and James 5:  13-18, KJV.)  The fighter at “Yahoo! Answers” using the ID “Yk” (Level 2 with 397 points, a member since February 05, 2015) attacked using the following:

 

When Christians pray in public like a church is that the same as praying in a closet with the door shut like Jesus Christ said to pray?

 

THE GOLDEN ARROW:  Take heed that ye do not your alms before men, to be seen of them:  otherwise ye have no reward of your Father which is in heaven.  Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.  But when thou doest alms, let not thy left hand know what thy right hand doeth:  That thine alms may be in secret:  and thy Father which seeth in secret himself shall reward thee openly.  And when thou prayest, thou shalt not be as the hypocrites are:  for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.  But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.  But when ye pray, use not vain repetitions, as the heathen do:  for they think that they shall be heard for their much speaking.  Be not ye therefore like unto them:  for your Father knoweth what things ye have need of, before ye ask him.  After this manner therefore pray ye:  Our Father which art in heaven, Hallowed be thy name.  (Matthew 6:  1-9, KJV)

 

THE DOUBLE DAGGER:  Saved by a Prayer? (10/31/2014); Is Prayer an Act of Faith? (11/01/2014); Perfection and Prayer? (08/27/2014); Prayer not Enough? (07/12/2013); A Tree Falls To The South (07/13/2013); Outgrowing Childhood Prayers? (04/07/2013);  Confessing Only to GOD? (04/08/2013)

 

“Yk”, here are a few points that many Christian believers take into account regarding prayer:

(1.)  Prayer is one form of intimate communication between believers and divinity that permits multiple forms of heartfelt exchange and interaction.  Included are acceptance, agreement, appeal, approval, confession, dedication, intercession, lamentation, listening, petition, praise, promise, sacrifice, sealing, and submission.

(2.)  Because prayer also cleanses and sets apart for service (we say, sanctifies), the sanctuary of most church buildings are accounted anointed, consecrated, and purified through prayer.  Thereby, as though it were the upper room recorded in scripture, the area where believers assemble becomes their most holy place wherein they may receive the divine presence; and it is not simply because of its size that congregations gather there for instruction, prayer, and worship.

(3.)  No believer ever prays alone.  Their prayers are joined to those of the angels, to those of Christ and the Holy Spirit as well as to those of every other believer who was, who is, and who will be.  Thus, the power of a single prayer is amplified and multiplied.

As with all the things of our salvation, there is far more to be said, correctly understood, and spiritually apprehended.  (For example, (4.)  Believers pray without fear in all places (the home, the workplace, the battlefield) understanding that nothing can separate us from the love of GOD in Christ.  The assembly or body is itself a “closed setting” wherein believers may offer prayer as though concealed and hidden.  Outsiders may hear or see the carnal dimensions that indicate believers are praying such as bowing the head, folding the hands, or bending the knee.  However, the Father, the Son, and the Spirit are in a direct communication that does not even require speaking aloud.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith and spiritual maturity.

THE BLACK PHOENIX
Washington, DC

(07/02/2014) Conditions and Standards?

Hypocrisy, judgment, salvation, and eternal life being “on condition” are topics, today.  A “Yahoo! Answers” fighter using the ID “Sodom Ramanah” (Level 7 with 230,674 points, a member who joined 8 years ago) posted the following:

 

Why would Jesus say that everyone who believes in Him will have Eternal Life in John 3:15 then say something different in Matthew 7:21-23? 

I don’t get why Jesus would say that everyone who believes in Him will have Eternal Life according to John 3:15 and then say not everyone who says “Lord, Lord” will have have Eternal Life, I am confused why Jesus Christ would say everyone who believes in Him will have Eternal Life according to Scriptures John 3:15 and then say something different when he says not everyone who calls Him “Lord Lord” will have Eternal Life in Scriptures Matthew 7:21-23?

 

THE GOLDEN ARROW:  Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?  Blessed is that servant, whom his lord when he cometh shall find so doing.  Verily I say unto you, That he shall make him ruler over all his goods.  But and if that evil servant shall say in his heart, My lord delayeth his coming;  And shall begin to smite his fellowservants, and to eat and drink with the drunken;  The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,  And shall cut him asunder, and appoint him his portion with the hypocrites:  there shall be weeping and gnashing of teeth.  (Matthew 24:  45-51, KJV)

 

THE DOUBLE DAGGER:  Salvation is Conditional? (01/30/2014); Lower-case or Capital? (01/31/2014); GOD Intervenes? (07/01/2013); Jericho Justified? (07/02/2013); Blessings, Curses and Woes (10/03/2012); After We Die? (10/04/2012)

 

“Sodom Ramanah”, here are a few points of Christian belief that you may find helpful to avoid spiritual confusion and error:

(1.)  All Christians believers must develop and regularly apply discernment (ability to use their own spirit content to compare, contrast, and recognize spirit content residing in such elements of experience as events, messages, other persons, practices, purposes, and utterance (things spoken) ).

(2.)  For created being and living creatures, the focus and process of divinity appears as discrete, finite, and progressive.  Awareness and self-will may be dominated by changes and shifts in appetite (such as hunger, thirst, cravings for sex), sensation (e.g., hearing, seeing touching), and emotional/mental functions (e.g., desire, fear, imagination, recall).

(3.)  Through the ministry of Jesus Christ, baptism (death of ones inborn spirit, rebirth having divine DNA, so to speak) provides believers with a fresh endowment of the same imparted, indwelling spirit of GOD that operated in the Creation.  Inseparable aspects of divine makeup must be in place (e.g., faith, holiness, joy, love, wisdom, and wrath against sin) to begin the transformation that will result in mankind being immortal and incorruptible.  Saying this another way, those who are born again, must “grow up” again by meeting “growing pains” and the same life challenges as all others upon the earth.

There is far more to be said, correctly understood, and spiritually apprehended.  For example, (4.)  GOD is a spirit, and is without measurable bounds and limits except when appearing incarnate (in flesh, or material form).  Until they are able to put aside the frameworks of time and space, men will speak of gifts and works from GOD as though they are independent and separate from one another.  In fact, divine law, sacred proclamations, promises, prophecy, and even revelation must be understood as all directed to the same eternal purpose.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

(11/04/2013) Denying Baptism to Others

Correcting church leaders, judging others, racism, and refusing to extend salvation to others are topics, today, along with more on law and prophecy in the earthly ministry of Jesus.  The “Yahoo! Answers” writer using an ID “Peter” (Level 1 with 109 points, a member since June 23, 2013) posted the following originally asked on Yahoo Answers Canada: 

Christians, what if a White Pastor refuses to Baptize a Black Man because he wants him to go to hell?

Would you leave that Church?

THE BATTLE AXE:  Why Jesus Used Parables (11/03/2013)—  (5.)  Parables were a device used by seers, one of the ancient forms of prophetic ministry established following the priesthood bestowed upon Adam, and long before the model for prophets demonstrated in Moses.  Appearing as the Messiah, Jesus was to manifest eternal person, divine sovereignty, and answer as a living accumulation (we say, adding all in one, a summation) for all the singular and unchanging purposes of GOD displayed through varying streams of prophecy.  In the same way Jesus was not sent to end the covenants or annul divine law, Jesus would fulfill and perform things proclaimed, promised, and recorded in the Scriptures as prophecy, and was not sent to discredit or end prophecy.  Jesus nourished believers using “the law and the prophets,” not “law or the prophets,” not “law without the prophets.”  Jesus exalted and revealed sacred law as eternal and unchanging, yet, prophetic in function and nature—that is, fully capable of being completed and fulfilled through operations of GOD like promise and prophecy subject to being closed, concluded, and satisfied (see Psalms 19: 7-14, Matthew 5: 18, Luke 21: 33-34, Psalms 119: 137-144 and Habakkuk 2: 1-4, KJV.)

THE GOLDEN ARROW:  Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone:  if he shall hear thee, thou hast gained thy brother.  But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.  And if he shall neglect to hear them, tell it unto the church:  but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.  (Matthew 18:  15-17, KJV)

THE DOUBLE DAGGER:  Confessing Only to GOD? (04/08/2013); Evidence of the Unseen Spirit? (04/09/2013); On Titles and Respect (03/15/2013); On Producing Atheists (03/16/2013); My Sheep Hear My Voice (03/08/2013); Wanting To Have Our Way (03/09/2013); Escape from Racism (10/24/2012); Christians Who Ignore GOD’s Laws (10/25/2012); The Spirit by Measure (09/22/2012); A Man in Heaven? (09/23/2012)

“Peter”, here are a few points that mature Christian believers are careful to consider when challenged by the various issues from judgment of clergy that may arise within the body of Christ:

(1.)  In the same way believers are not to “jump to conclusions”, none are to “jump to condemnation.”  A pastor’s behavior and duty as leader within the body of believers must respond to many layers that are in place to maintain continuity, divine order, predictability, and stability.  Included are the holy Scriptures; conviction through the Holy Spirit that appears as ones personal commitment; and affiliation and response to other institutions (e.g., other congregations of similar believers (we say, same denomination); oversight agencies of the denomination; parochial schools and seminaries).  The pastorate must be understood as alive, dynamic, and organic responding even to familiar, old and recurring challenges and circumstances with newness, and vision that may at first appear as contradiction, heresy, hypocrisy, partiality, and rejection of fundamental truth.

(2.)  Instead of walking away, seeking a new home church, the faithful and steadfast behavior of a congregation is its major tool for correcting pastoral errors.  The church is a gathering of believers at various levels of spiritual growth, knowledge, maturity, power, skill, and understanding.  All must submit to operations of the imparted, indwelling Spirit.  Conformity to Jesus Christ (we say, perfection) only comes through change and growth that can be instantaneous and miraculous, however, also entails movement that is gradual, and subtle (i.e., barely detectable).  Rather than condemn, the duty of believers include encouraging change, practicing forbearance, forgiving, and patiently waiting for the outworking of divinity.

(3.)  The many reasons why a person (e.g., females, gays, lesbians, ethnic minorities, transgender persons) might be denied baptism, ordination, and other privileges of the church pertain to their content of spirit substance from GOD.  Indicators of readiness for baptism should appear that include enthusiasm; humility; willingness to have ones character, personality, relationships and reputation permanently changed by GOD; and willingness to perform necessary efforts to acquire new knowledge through fellowship with believers, meditation, prayer, unselfish service, and study of the holy writings.

There is far more to be said, correctly applied, and spiritually understood.  (For example, (4.)  Error and sin appear in ones life like the back of their head—always present, a part of their person, often visible to others, yet, unseen to oneself.  No one fully escapes the bondage and consequences from error and sin without the operations of divine love shown through others like themselves.  We are our brothers keeper; and members of the clergy are no less our brothers.)  I trust this fragment will be useful.  Even so, be it unto you according to your faith.  Jesus is coming soon.  Grow in grace.

THE BLACK PHOENIX
Washington, DC